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Art from the Ahaash: Candabanan Set

NAKAW DUGO

#SoutheastAsian #FilipinoArt #Baybayin
#FantasyArt #Monster #FantasyCharacterArt

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Art from the Ahaash: Candabanan Set

KALAYAAN

#SoutheastAsian #FilipinoArt #Baybayin
#FantasyArt #Princess #FantasyCharacterArt

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Art from the Ahaash: Candabanan Set

TULISAN

#SoutheastAsian #FilipinoArt #Baybayin
#FantasyArt #Pirate #FantasyCharacterArt

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A Filipino girl with her purple-black hair up in pigtails, a celestial bolero, white dress shirt and pink pants stands with her arms bent out by her head to hold up a magical swirl of stars behind her

A Filipino girl with her purple-black hair up in pigtails, a celestial bolero, white dress shirt and pink pants stands with her arms bent out by her head to hold up a magical swirl of stars behind her

parol (2020)

originally drew this for a DTIYS event back in 2020 and recently got to show it in a local exhibit 💫 i love parading around the first oc i ever made when i was five years old

#art #originalcharacter #oc #filipinoart

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A grid of three images, with two on top and one across the bottom, all depicting queer Filipino people. Top-left: two women are about to kiss, dressed in soft white and orange, one of which is wearing more masculine traditional clothing. Top-right: two Igorot warriors are kissing in front of a brightly lit sky, a rainbow framing the top of the image. Both wear traditional Indigenous clothing styles. Bottom: two characters, one transmasc and one transfemme, stand in front of a mirror together, their reflections showing their desired gender presentations as they try on different clothing styles. Another character sits nearby, watching them, while also casually holding a rifle as they plan a revolution.

A grid of three images, with two on top and one across the bottom, all depicting queer Filipino people. Top-left: two women are about to kiss, dressed in soft white and orange, one of which is wearing more masculine traditional clothing. Top-right: two Igorot warriors are kissing in front of a brightly lit sky, a rainbow framing the top of the image. Both wear traditional Indigenous clothing styles. Bottom: two characters, one transmasc and one transfemme, stand in front of a mirror together, their reflections showing their desired gender presentations as they try on different clothing styles. Another character sits nearby, watching them, while also casually holding a rifle as they plan a revolution.

From queer revolutionaries to Indigenous warriors, here’s a sneak peek into the Filipino queer history celebrated in the "We've Always Been Here" zine! 🇵🇭

Get it on Kickstarter here: www.kickstarter.com/projects/tap...

#Philippines #Filipino #FilipinoArt #LGBTQArt #Zines #ZineSky #Kickstarter

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The painting records fashion, class, and womanhood in the late Spanish colonial Philippines, when portraiture often served as both family remembrance and a declaration of social standing. The artist is unknown, and the women are unnamed, yet the image still preserves their collective presence with unusual force. 

Three young Filipina women are arranged in a formal studio-like portrait against a dark brown interior with a worn, smoky backdrop. Two stand at left and right while a third sits forward in a wooden chair, creating a stable triangular composition. All three wear elegant late 19th-century baro’t saya ensembles in dark skirts with pale, finely embroidered pañuelo collars and broad butterfly-like sleeves. Their skin tones are light to medium brown, their hair is parted and drawn back neatly, and each wears small gold jewelry. The standing women hold closed fans with tassels or pom-pom ends. The seated woman holds a small red-orange book or case in one hand while the other grasps a white handkerchief. Their expressions are calm, reserved, and self-possessed, with steady gazes that give the picture quiet dignity.

Their coordinated dress suggests kinship or shared household identity, but the seated central figure is given subtle prominence, perhaps indicating seniority or importance within the group. The embroidered textiles matter here as much as the faces because they signal refinement, labor, wealth, and participation in a specifically Filipino adaptation of colonial-era elite dress. Because the work is painted on tin sheet rather than canvas, it also belongs to a material history of portrait making that was practical, durable, and regionally distinctive. What remains most striking is the balance between anonymity and individuality: we do not know their names, but their poise, clothing, and measured expressions insist that they be remembered.

The painting records fashion, class, and womanhood in the late Spanish colonial Philippines, when portraiture often served as both family remembrance and a declaration of social standing. The artist is unknown, and the women are unnamed, yet the image still preserves their collective presence with unusual force. Three young Filipina women are arranged in a formal studio-like portrait against a dark brown interior with a worn, smoky backdrop. Two stand at left and right while a third sits forward in a wooden chair, creating a stable triangular composition. All three wear elegant late 19th-century baro’t saya ensembles in dark skirts with pale, finely embroidered pañuelo collars and broad butterfly-like sleeves. Their skin tones are light to medium brown, their hair is parted and drawn back neatly, and each wears small gold jewelry. The standing women hold closed fans with tassels or pom-pom ends. The seated woman holds a small red-orange book or case in one hand while the other grasps a white handkerchief. Their expressions are calm, reserved, and self-possessed, with steady gazes that give the picture quiet dignity. Their coordinated dress suggests kinship or shared household identity, but the seated central figure is given subtle prominence, perhaps indicating seniority or importance within the group. The embroidered textiles matter here as much as the faces because they signal refinement, labor, wealth, and participation in a specifically Filipino adaptation of colonial-era elite dress. Because the work is painted on tin sheet rather than canvas, it also belongs to a material history of portrait making that was practical, durable, and regionally distinctive. What remains most striking is the balance between anonymity and individuality: we do not know their names, but their poise, clothing, and measured expressions insist that they be remembered.

“Portrait of Three Ladies” by Unknown artist (Filipino) - Oil on tin sheet / 1894 - National Museum of Fine Arts (Manila, Philippines) #WomenInArt #1890sArt #NationalMuseumofthePhilippines #NationalMuseumofFineArts #PhilippineArt #portraitofWomen #art #artText #ArtBsky #BlueskyArt #arte #FilipinoArt

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Graphic for the TENxTEN show at Spokane Art School, going on from March 6-27 with the opening reception on Friday the 6th from 5PM-8PM

Graphic for the TENxTEN show at Spokane Art School, going on from March 6-27 with the opening reception on Friday the 6th from 5PM-8PM

Photo of me holding my piece "Parol" which depicts a Filipino magical girl with purple-black hair in pigtails and her hands up to correlate with a magical white line behind her. She's standing against a dark purple background with beige-orange bokeh surrounding her, and she's wearing a celestial styled bolero, white frilly button down dress shirt, and pink satin pants

Photo of me holding my piece "Parol" which depicts a Filipino magical girl with purple-black hair in pigtails and her hands up to correlate with a magical white line behind her. She's standing against a dark purple background with beige-orange bokeh surrounding her, and she's wearing a celestial styled bolero, white frilly button down dress shirt, and pink satin pants

my oc is gonna be in the spokane art school TENxTEN exhibition next month! and the opening reception is next friday from 5-8 💫

#spokane #filipinoart #filipinoartist #oc #originalcharacter

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Trying to find time to draw, but here's an old art I did a year ago for art college. We were trying to recreate Art Deco and the song Dilaw by Maki has been stuck in my head that whole time, so I based the art off of it XD

#art #digitalart #artcollege #filipino #filipinoart #pinoy #pinoyart

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Dated 1875, this painting is described in Museo Nacional del Prado records as an “estudio del natural” (a study from life) made at the Manila academy, part of a group of portraits by Filipino artist Esteban Villanueva y Vinarao presenting “tipos del país” (“types of the country” aka “local types”). The title “Mestiza” invokes a Spanish-colonial categorization for mixed ancestry and an “identity” shaped by power and hierarchy.

It is a waist-up portrait of a young woman, shown seated and turned three-quarters looking past us rather than meeting our eyes. Her skin is warm medium-brown, with gentle highlights on the forehead, nose, and cheekbones. The modeling is smooth and careful, emphasizing a quiet, self-possessed expression. Her brows are softly arched and her lips are closed with a faint tension at the corners that can read as wary, thoughtful, or simply reserved. Dark hair is neatly center-parted and brushed back into a low bun, with a thin band of light catching along the hairline. Small gold-toned earrings glint at each ear. She wears a white blouse with vertical rose-pink stripes and broad, puffed sleeves. At the neck and sleeve edges, white lace and embroidery create a soft, scalloped border that contrasts with the crisp stripes. The paint catches the fabric’s sheen as bright along the shoulder and sleeve tops, deeper in the folds, so you can almost feel the weight and coolness of the cloth. A fine chain necklace has a square, gray medallion. She emerges from a simple backdrop of dark brown field transitions to a cooler, pale gray on the left.

Villanueva y Vinarao, trained in Manila and later in Spain, paints with academic restraint rather than spectacle. The neutral ground, controlled light, and averted gaze suggest interior life, not display. Now in the Prado’s collection and on loan to Las Palmas de Gran Canaria in the Canary Islands, this portrait also reminds us how images travel while the people they picture are too often left unnamed.

Dated 1875, this painting is described in Museo Nacional del Prado records as an “estudio del natural” (a study from life) made at the Manila academy, part of a group of portraits by Filipino artist Esteban Villanueva y Vinarao presenting “tipos del país” (“types of the country” aka “local types”). The title “Mestiza” invokes a Spanish-colonial categorization for mixed ancestry and an “identity” shaped by power and hierarchy. It is a waist-up portrait of a young woman, shown seated and turned three-quarters looking past us rather than meeting our eyes. Her skin is warm medium-brown, with gentle highlights on the forehead, nose, and cheekbones. The modeling is smooth and careful, emphasizing a quiet, self-possessed expression. Her brows are softly arched and her lips are closed with a faint tension at the corners that can read as wary, thoughtful, or simply reserved. Dark hair is neatly center-parted and brushed back into a low bun, with a thin band of light catching along the hairline. Small gold-toned earrings glint at each ear. She wears a white blouse with vertical rose-pink stripes and broad, puffed sleeves. At the neck and sleeve edges, white lace and embroidery create a soft, scalloped border that contrasts with the crisp stripes. The paint catches the fabric’s sheen as bright along the shoulder and sleeve tops, deeper in the folds, so you can almost feel the weight and coolness of the cloth. A fine chain necklace has a square, gray medallion. She emerges from a simple backdrop of dark brown field transitions to a cooler, pale gray on the left. Villanueva y Vinarao, trained in Manila and later in Spain, paints with academic restraint rather than spectacle. The neutral ground, controlled light, and averted gaze suggest interior life, not display. Now in the Prado’s collection and on loan to Las Palmas de Gran Canaria in the Canary Islands, this portrait also reminds us how images travel while the people they picture are too often left unnamed.

“Mestiza” by Esteban Villanueva y Vinarao (Filipino) - Oil on canvas / 1875 - Museo Nacional del Prado (Madrid, Spain) #WomenInArt #art #artText #artwork #BlueskyArt #EstebanVillanueva #EstebanVillanuevaYVinarao #Villanueva #MuseoDelPrado #PortraitofaWoman #FilipinoArt #FilipinoArtist #PhilippineArt

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Digital art of a southeast Asian couple, one visibly transmasc with stylized vines as top surgery scars, surrounded by a worn stone building and many different flowers and plants. The transmasc character is also using a cane, and the characters are leaning close, possibly about to kiss. At the top is a small box that says "Page artist" and at the bottom is a colorful banner that says "We've Always Been Here."

Digital art of a southeast Asian couple, one visibly transmasc with stylized vines as top surgery scars, surrounded by a worn stone building and many different flowers and plants. The transmasc character is also using a cane, and the characters are leaning close, possibly about to kiss. At the top is a small box that says "Page artist" and at the bottom is a colorful banner that says "We've Always Been Here."

Artiodaktyl ( @artiodaktyl.bsky.social ) will be illustrating a group of queer besties hanging out (while organizing revolutions!) in the late 19th-century in Cavite, Philippines. Expect colonial-era fashion, with queer and trans friendship and love!

#Philippines #FilipinoArt #QueerHistory #Zine

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Palay Maiden
#filipinoart #traditionalfilipino #filipiniana

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A closeup of a character with long blonde hair wearing a brown headband, surrounded by multiple ominous black birds. At the top is a white box that says "Page artist" and at the bottom is a colorful banner that says "We've Always Been Here."

A closeup of a character with long blonde hair wearing a brown headband, surrounded by multiple ominous black birds. At the top is a white box that says "Page artist" and at the bottom is a colorful banner that says "We've Always Been Here."

Michael ( @linnkyleo.bsky.social ) is painting a sapphic Filipina couple for the We've Always Been Here zine, with one of them wearing a baro't saya and the other in a barong tagalog (traditional feminine/masculine clothing).

#FilipinoArt #WLWArt #SapphicArt #Zines

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Digital art of two characters (presumably Filipino) posing somewhat intimately. One sits, adjusting a flower crown on their head, while the other kneels and has their arm wrapped around the first person's waist. At the top is a small box that says "Page artist" and at the bottom is a colorful banner that reads, "We've Always Been Here."

Digital art of two characters (presumably Filipino) posing somewhat intimately. One sits, adjusting a flower crown on their head, while the other kneels and has their arm wrapped around the first person's waist. At the top is a small box that says "Page artist" and at the bottom is a colorful banner that reads, "We've Always Been Here."

For the We've Always Been Here zine, Mankadavi ( @mankadavi.bsky.social ) is bringing us to the Philippines with two queer Igorot warriors in the mountainous Cordilleran landscape.

#Filipino #FilipinoArt #Philippines #FilipinoHistory #LGBTQArt

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Can any filipino artists recommend me local businesses that do stickers, acrylic charms, prints, etc? 🐱 #artph #artistsofSEA #filipinoartists #filipinoart #arthelp

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🌙Iridescent features never-before-seen work from Mall, from sketchbook pages, process information, to an interview with Mall herself- printed on sustainably sourced coated paper.

#filipinoartist #filipinoillustrator #filipinoart #sketches #sketchbook #fantasy #fairytale #magic

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An old doodle of one of my OCs, Angelito Resurreccion! He's part of a project I'm working on called Uncharted years!🏨

#ocdoodle #doodle #visualnovelsprite #vnsprite #vnoc #maleoc #filipinooc #filipinoart #filipinovn #nurseoc #unchartedyears

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For #scbwi march prompt, "Wild Things"
spooky, chaotic, and hungry things!

#scbwidrawthis #scbwiillustrators #canadianillustrator #filipinoart #bookillustration #hamilton
#childrensbookillustration #kidart #ontario

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Marius Black
#art #filipinoart

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Catalina Africa's NYC exhibit, Earth Body Bukid, showcases paintings inspired by her Baler, Luzon home, capturing the harmony of humans and nature and the energy of the bukid (farm). Her art reflects a deep connection to the land. #FemaleArtist #WomensHistoryMonth #FilipinoArt 👉 Silverlens Gallery

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Carabao | Philippine water buffalo | acrylic and spray paint on canvas

#filamartist #carabao #waterbuffalo #abartimages #acrylic #art #animalart #filipinoart

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Meet Red Clay artist Christa Santos ⭐ Christa will be performing 'Emancipation' at our Red Clay Opening Party this Saturday 8 March 2025 at 6:30pm 🩸 Don't miss out!📍OVADA
14A Osney Lane, Oxford OX1 1NJ #RedClay2025 #ChristaSantos #FilipinoArt

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On a peach background is a graphic illustration of a Jeepney, a traditional car from the Philippines mainly used for public transportation. The driver, Mr. Pogi, wearing black shorts and a pink tank top that matches his wheels, winks at the 4 ladies, Calamansi, Manggustin, Rambutan and Lanka that are boarding his ride. Above in a retro inspired font reads, “Jeepney”. Followed by in cursive writing, “Manila’s Finest”Below in a pink box reads, “Bayanihan” roughly translating to “mutual cooperation for the public good” and “Awaw/Gabi” which translates to “Day/Night”

On a peach background is a graphic illustration of a Jeepney, a traditional car from the Philippines mainly used for public transportation. The driver, Mr. Pogi, wearing black shorts and a pink tank top that matches his wheels, winks at the 4 ladies, Calamansi, Manggustin, Rambutan and Lanka that are boarding his ride. Above in a retro inspired font reads, “Jeepney”. Followed by in cursive writing, “Manila’s Finest”Below in a pink box reads, “Bayanihan” roughly translating to “mutual cooperation for the public good” and “Awaw/Gabi” which translates to “Day/Night”

Jeepney Original

#artsky #art #illustration #イラスト #artpost #digitalart #procreate #jeepney #Filipino #Philippines #Cars #filipinoart #OC #ocsky

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Love in Neon. I wish I was better at articulating everything I’m feeling inside. It’s so easy to feel defeated, it’s so easy to have apathy, but we shouldn’t.
I’m happy to have my art as a way to release all the energy for the words I couldn’t say.

#mochabluefiberart #framedwovenart #filipinoart

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Had such a good time making these pieces #painting #illustration #filipinoart

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seeing eye to eye to eye #dalikmata #diety #aswang #filipinoart

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WIPs #illustration #filipinoart #paintings

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Comic Panel consisting of The Holiday Hapunan: Kare-kare, Sinigang, Adobo, Calereta, and Dinuguan in the background. In the foreground is Ube and Mangga looking at the viewer asking who will Kanin pick out of the 5 lovely contenders.

Comic Panel consisting of The Holiday Hapunan: Kare-kare, Sinigang, Adobo, Calereta, and Dinuguan in the background. In the foreground is Ube and Mangga looking at the viewer asking who will Kanin pick out of the 5 lovely contenders.

Panels zooms out to everyone looking at Kanin as she says “Umm…I’ll take all of them”

Panels zooms out to everyone looking at Kanin as she says “Umm…I’ll take all of them”

Panel zooms close up to Uba and Mangga with shocked looks on their face, exclaiming “EHHHH?! AL OF THEM?!”

Panel zooms close up to Uba and Mangga with shocked looks on their face, exclaiming “EHHHH?! AL OF THEM?!”

Panel has Ube, Mangga huddled around Kanin. Ube blushing goes “Woah Go-chan, didn’t thinik you has a wild side…” Mangga with a slight worried look asks “Are you sure, Kanin? You really want all of them?” The 5 are in the background with blank looks on their face with the acceptation of Sinigang who has a devious smirk on her face, almost giving a “I like your style, Kanin” type vibe.

Panel has Ube, Mangga huddled around Kanin. Ube blushing goes “Woah Go-chan, didn’t thinik you has a wild side…” Mangga with a slight worried look asks “Are you sure, Kanin? You really want all of them?” The 5 are in the background with blank looks on their face with the acceptation of Sinigang who has a devious smirk on her face, almost giving a “I like your style, Kanin” type vibe.

Holiday Hapunan: Ending - 2022 pt.1

Conclusion to the Holiday Hapunan/Harem

#art #oldart #illustration #bskyart #drawing #filipino #filipinoart #citypop #comic #webcomic

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Drawing of Adobo, a filipino man in pink lighting. Outfitted in a traditional Filipino Barong with a city pop motif embroidery  He stands calm and friendly holding his dish in one hand and a napkin in the other . Surrounding them in purple lighting are ingredients to make Adobo, like garlic, vinegar, soy sauce, bayleaf and chicken meat .  Behind them is a green rectangular “U” shaped grid with stars and wave marks setting a City pop theme to a Traditional Filipino Barong motif all in a bright lime green background. Above reads the series title, “Kumusta Po Mam’sir” and below reads his name “Adobo”

Drawing of Adobo, a filipino man in pink lighting. Outfitted in a traditional Filipino Barong with a city pop motif embroidery He stands calm and friendly holding his dish in one hand and a napkin in the other . Surrounding them in purple lighting are ingredients to make Adobo, like garlic, vinegar, soy sauce, bayleaf and chicken meat . Behind them is a green rectangular “U” shaped grid with stars and wave marks setting a City pop theme to a Traditional Filipino Barong motif all in a bright lime green background. Above reads the series title, “Kumusta Po Mam’sir” and below reads his name “Adobo”

Holiday Hapunan: Adobo - 2022

Simple, calm, and collective. Adobo-kun is always there to bring you down to earth.

#art #oldart #illustration #bskyart #drawing #filipino #filipinoart #citypop

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Drawing of Sinigang, a non-binary styled in indigo lighting. Outfitted in a fill 3 piece suit, a front pleated dress shirt and bow tie.  They stand firm with a bowl of Sinigang on one hand and a ladle with the other . Surrounding them in teal lighting are ingredients to make Sinigang, like tomato, onion, taro, green beans, okra, serano pepper, radish, etc .  Behind them is a pink rectangular “U” shaped grid with stars and wave marks setting a City pop theme to a Traditional Filipino Barong motif all in a bright lime green background. Above reads the series title, “Kumusta Po Mam’sir” and below reads his name “Sinigang”

Drawing of Sinigang, a non-binary styled in indigo lighting. Outfitted in a fill 3 piece suit, a front pleated dress shirt and bow tie. They stand firm with a bowl of Sinigang on one hand and a ladle with the other . Surrounding them in teal lighting are ingredients to make Sinigang, like tomato, onion, taro, green beans, okra, serano pepper, radish, etc . Behind them is a pink rectangular “U” shaped grid with stars and wave marks setting a City pop theme to a Traditional Filipino Barong motif all in a bright lime green background. Above reads the series title, “Kumusta Po Mam’sir” and below reads his name “Sinigang”

Holiday Hapunan: Sinigang - 2022

Not the most likely of pairings but no one can deny their clarity, warmth, and sour like charm. Sinigang embraces all.

#art #oldart #illustration #bskyart #drawing #filipino #filipinoart #citypop #food #filipinofood

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