Trump-administration officials and MAGA influencers have repeatedly called these activists “violent” and said they are involved in “riots.” But the resistance in Minnesota is largely characterized by a conscious, strategic absence of physical confrontation. Activists have made the decision to emphasize protection, aid, and observation. When matters escalate, it is usually the choice of the federal agents. Of the three homicides in Minneapolis this year, two were committed by federal agents.
“There’s been an incredible, incredible response from the community. I’ve seen our neighbors go straight from allies to family—more than family—checking in on each other, offering food and rides for kids and all kinds of support, alerting each other if there’s ICE or any kind of danger,” Malika Dahir, a local activist of Somali descent, told me.
If the Minnesota resistance has an overarching ideology, you could call it “neighborism”—a commitment to protecting the people around you, no matter who they are or where they came from. The contrast with the philosophy guiding the Trump administration couldn’t be more extreme. Vice President Vance has said that “it is totally reasonable and acceptable for American citizens to look at their next-door neighbors and say, ‘I want to live next to people who I have something in common with. I don’t want to live next to four families of strangers.’” Minnesotans are insisting that their neighbors are their neighbors whether they were born in Minneapolis or Mogadishu. That is, arguably, a deeply Christian philosophy, one apparently loathed by some of the most powerful Christians in America.
One thing I found deeply moving about resistance in the Twin Cities was the universalism of loving your neighbor, the philosophy driving the opposition to the ICE/BP invasion. I couldn't help but notice the contrast with the blood and soil-ism of Miller and Vance. www.theatlantic.com/ideas/2026/0...