In the wake of Pope Francis’ passing, many LGBTQ+ Catholics wondered whether the momentum of synodal dialogue would continue. If anything, it is evolving. In late March, New Ways Ministry organized a bishops’ meeting on LGBTQ issues.
Posts by U.S. Catholic magazine
What does it mean to speak of peace? It means insisting that violence, far from resolving conflict, only deepens it. It means defending dialogue, even when it is slow and fragile. It means upholding international law, even when it is inconvenient.
When we pray the Lord’s Prayer, we ask God to forgive us our trespasses. How have we trespassed against those who produce our daily bread? And how have we trespassed against the Earth itself?
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Frontline Dignity's rapid-response approach to defending immigrants' rights offers a model for solidarity and grassroots justice work that can inspire others across the nation.
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Wyoming bishop Steven Biegler joins other bishops responding to mass deportations—and goes one step further, with immigrant testimonies and a call to action for parishes.
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For Catholics, Yom HaShoah is a call to examine our own history and to reject antisemitism in all its forms. It can also be an invitation to learn from the individuals who carried the weight of this history and who bravely chose hope and compassion.
"St. Thomas of holy doubt, pray for us."
Daniel P. Horan reflects on the readings for the second Sunday of Easter.
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When we look to the scriptures, we don’t find any reference to the strong, independent, “do it my way” approach. Rather, the scriptures have a collectivist sense, an approach of engaging one another to find the way.
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Not every expression of love has to include deep conversation. Sometimes shared experiences of the things we cherish is more than enough.
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The tale of the Avignon popes of the fourteenth century is instructive for this moment—though not, perhaps, for the reasons some may think. If anything, referencing that epoch in the church’s history highlights Leo’s integrity and pastoral leadership.
Fundamental to Catholic teaching on immigration is the belief that the dignity of the person is inherent and their rights inalienable. The church teaches that every person’s fundamental rights are not contingent on any law, but are based on their nature as children of God, created in God’s image.
Lawn culture represents a mindset of control, consumption, and individualism. Catholic social teaching offers Catholics an alternative framework for rethinking the use of lawn space not only to protect the environment but to nurture the shared flourishing of all creation.
The Luddites are often characterized as anti-technology. But in reality, they were simply anti-exploitation. This conflict between rich capitalists and impoverished laborers set the tone for many other class conflicts that followed.
Only in our generation has the church finally been prepared to reclaim this ancient and powerful woman for who she truly is: the apostle to the apostles, as Thomas Aquinas rightly declared her in the 13th century. Her memorial day, July 22, was upgraded to a feast of the church in 2016.
Cistercian monk Isaac Slater applies teachings from the monastic and mystic traditions to the challenges of living the gospel today. If we have been forgiven, over and over, how can we deny that grace to anyone else?
The resurrection of Christ proclaims the victory of God’s love over all things. Today we “Give thanks to the Lord, for he is good, for his mercy endures forever.”
Bishop Steven Biegler reflects on the readings for Easter Sunday.
Where is God when we’re the losers? This question, no doubt asked by the women disciples on that first Holy Saturday, is one we ask when things go south, personally or professionally. Sometimes we ask it in the face of national or even global crises.
Pondering the relationship of destruction to rejuvenation in the Hindu devotion to Shiva can help Catholics better understand aspects of our Lenten practice.
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Belonging to God’s family doesn’t mean replacing your family of origin. Nr does it automatically erase traumatic memories. But it does write them into a larger story of hope.
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The internet, Nathaniel Hunter argues, is not a thing but a place, "an entire world driven by forces that are not defined by any given person, but by a cascade of emergent cultural, technological, and economic effects."
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Theologian James Cone insists that the cross is not just a generic symbol of suffering: It is an instrument of state terror. When Christians proclaim resurrection, Cone argues, we are not spiritualizing that violence—we are declaring that God has taken sides and stands with the crucified.
Every trans child and teenager struggling under these new laws was created and is beloved by God. If we truly believe this, we must stand up for these children’s lives,
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What the teaching of the resurrection gives us is the hope of reunion in our bodies. Although our existence ends, although we are buried in the ground, or become a pile of bones and ash, these lifeless parts of our body can be reunited.
Part of what makes Christianizing the Seder offensive is that for centuries the principal threat to Jewish communities was Christians. For centuries, Christians acted as the Egyptians did, suppressing the same liturgical observance some now want to claim.
"When I march in the streets demanding 'no kings,'" writes Ellen Jewett, "what I’m really demanding is a country and world where compassion is more important than greed, where everyone has dignity, where love in all its forms matters again. Is this not exactly what Jesus teaches?"
ICE continues to terrorize cities and detain families who are here legally. The release of the Epstein files has uncovered vile abuse of young children. Violence against LGBTQ+ people and people of color continues. How does one celebrate the resurrection when suffering is so present and ongoing?
Besides coinciding with Lent, the month of March has also been Women’s History Month since 1987. The church would do well to reflect on women’s history and how much more work still needs to be done to achieve equity among Catholics of all genders.
Leaving the church doesn't always mean leaving behind the rituals of the liturgical year. Lent's "memento mori" can still speak to the heart.
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Christopher’s stories underline a theme that runs through both the Hebrew and the Christian scriptures: God calls us to be kind to the “strangers” in our midst—the immigrants and refugees, and all the people from different lands, with different customs.
Oh hey, this is out now! It was a pleasure to talk to @rcmacleod.bsky.social about the unusual or unexpected intersections between games/gamedev and faith/religious values.