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Posts by Dan Farbman
It's a loser's move to complain about the umpires (conservative academics mad about reporting leaks) while the rest of us are watching what's happening on the field (John Roberts is a movement conservative and has always been).
Holler if you want to talk about Spanish examples.
The Bradwell one is a low key entrant for most alarming.
To be fair, would watch and enjoy an actual horse race between Pope Leo and Trump.
MAKE THE LEAST DANGEROUS BRANCH GREAT AGAIN!!
Mild take: disbarment is actually a very limited punishment for seeking to subvert the project of multiracial democracy through lies, subversion, and bad faith.
Something, something, "diet coke into wine."
Did Vance convert just so he could claim he invented Protestantism?
Most originalists will argue loudly that Dred Scott is not “good” originalism. (Which, of course Taney did not know about “fixation” or whatever.) But little by little these goons seem committed to rebuilding Taney’s vision of the Constitution.
The angels appear to be ICE Agents? Amazing.
Real 1850s white baptists arguing that slavery was a divine institution vibes...
www.google.com/books/editio...
Kittens are great, cats suck.
Puppies suck, dogs are great.
This is the truth. And everything about it explains basically all of America, Con Law, etc.
Probably, but my intuitions on this are related to the broader question of "legitimacy" which originalists seem to think flows from rigorous method, while I, (naive outsider) think is far more a story of ex post rationalization.
On this point, I suspect we'll just disagree. I just reread the essay and it seems clear to me that he's talking about evidence of what the meaning of jurisdiction was when it was written.
At the very least, the essay is happy to accept any and all spare legitimacy that originalism can offer it.
I think this strategic choice to police the boundaries of originalism to seek to deny legitimacy is defensible. I'm a pluralist about strategy in a complex and fallen world.
But, game or not, I'm observing a) that there are rules, and b) that those rules are maintained by insiders FOR insiders.
This is different from lots of other fields of study! I've never heard a local gov person insist that someone talking about local gov is "not really doing local gov." That sentence doesn't even make sense!
My broader point is that originalism and its boundaries are the inventions of originalists. Which makes originalism very difficult to critique from the outside. It is both totalizing (in the sense that we're "all originalists now") and exclusionary (only some of us are originalists).
I'd also add that it seems to me (again as an outsider) that the litigation of what is "true" originalism is part of the insider's game of originalism. I assume that Wurman and Lash are "true" originalists while Hamburger is not? Or are they no longer "true" if they persist in being wrong?
From an outsiders perspective, I see Hamburger seeking authority in past meaning in precisely the ways that I find so unappealing about originalism. To the extent that he's open to making presentist policy arguments, I prefer that!
This is all fair enough, but still internalist! If you read his essay, he's clearly seeking access to originalist claims to legitimacy (talking about original meanings of jurisdiction, citing originalists). For you to say it's not originalist is assert that this adjacency is not "really" originalist
Ok, but to an outsider, this feels like quibbling. It suggests that this is a core of "true" originalism that's distinct and distinguishable from either "false" originalism, or originalist adajcent argument.
But if originalism is a mode of discourse rather than a methodology, this breaks down.
Probably shouldn't have said it was careful or measured...fair enough.
I think the internal quibbling over what is "real" originalism and what is only adjacent is part of the problem honestly. If you read the post, he's citing self-idenitifed originalists and talking about the original meaning of jurisdiction. I don't see him trying to escape that discourse at all.
Perhaps fair on the careful point -- but it's steeped in a background culture of originalism. In other words, it's a product of originalism as a mode of thought, even if it's not, itself, an "act" of originalist scholarship.
For more on this, see:
An Originalist Relation to the Universe
open.substack.com/pub/postcard...
This from Philip Hamburger seems slightly more careful and measured than other originalist salvos against birthright citizenship. That said, it reveals the extent to which originalism is a quibblers game--and a truly unappealing way to think about our fundamental law.
lawliberty.org/allegiance-b...
The Red Sox are abject. What a bummer.
2) Even if good history could give us better originalist answers (again, it won’t), originalism would remain a deeply unappealing way to think about law and our constitution.
open.substack.com/pub/postcard...
This is characteristically thoughtful and wise. Two gentle quibbles:
1)Steve seems to accept that GOOD history might give us better answers, but I think folks like Jonathan Gienapp have shown us that good history shows us that good history shows us that originalism asks bad questions.