🚨Una redada racista alrededor de las 19h de la tarde del 26 de marzo en el distrito de Villaverde (Madrid) ha terminado con la detención del exdiputado autonómico y activista antirracista Serigne Mbaye
www.elsaltodiario.com/redadas-raci...

Surprisingly, even after adjusting for all these factors, the gap between the 2.5G and native-born Finns persisted. A somewhat disappointing result, yet inspiring for future research into how this profile may negotiate identity, experience discrimination, or navigate cultural boundaries.

We first matched native and migrant descendants on sociodemographic and parental characteristics, then tested several key explanations for why migrant descendants remain childless longer: urban residence, educational investment, economic instability, and barriers to union formation.

These values find their mirror image in the transition to parenthood, showing a high prevalence of childlessness among the 2.5G. In fact, our analyses address why migrant descendants remain childless longer, keeping in mind that the cohort we study is still relatively young (ages 25–34).

While our paper is not the first to reveal this—colleagues in @migrantlife.bsky.social and @suda-sthlm.bsky.social have noted similar trends in the UK and Sweden— it appears to have been largely overlooked since it does not fit with standard expectations based on adaptation or cultural persistence.

For instance, whereas by age 30 Finnish men have on average 0.6 children, and Finnish women ~0.9, among the 2.5 generation such figures are often around or even below 0.5—a pattern that applies irrespective of ancestry (we looked at 6 groups, herein the Middle East, East Africa, and Southeast Asia).

As we looked across generations, we observed a fertility decline for both men and women, with values cutting close to their Finnish counterparts. The striking finding, however, was the distinctly low fertility exhibited by individuals with a migrant parent and a native one—the 2.5 generation.

🧵ESR (@europeansocreview.bsky.social) just published this article where Anna Rotkirch and I explore the parenthood transition across several migrant descendant groups using Finnish register records—with clear but perplexing results!
doi.org/10.1093/esr/jcag009
#Väestöliitto #NetResilience #NordInt

Caring for others (for the human species) is pathological; a ruthless pursuit of wealth and power is nonetheless engrained in our very DNA

I checked this up after receiving the email. This here is the ASA membership between 1906 and 2025. It can be found here: www.asanet.org/data-dashboa...

📰Una decena de medios exige al Gobierno medidas contra el discurso de odio que señala a periodistas.

📲Piden medidas para que las tecnológicas actúen y que la Fiscalía investigue de oficio.
elsal.to/46462

Given these limitations, they likely prioritized efficiency. Their attention naturally fell on individuals with dominant social status and public influence—roles overwhelmingly held by men. This is our hypothesis, of course. Thanks a lot for your interests in our work!

The focus on men is likely a reflection of a pragmatic approach grounded on social expectations about each gender’s role at the time. Inquisitors were not trained detectives or legal experts; they were churchmen operating under time constraints, often needing to conclude processes within weeks.

I am very grateful to @medievalists.bsky.social for sharing our article! It was a pleasure to adapt parts of our scholarly research for a wider readership.

It remains to be seen how representative this finding is of the methods of medieval inquisitors more broadly. However, it reveals a critical weakness in the inquisitorial process: a potential systematic blind spot that led investigators to underestimate a fundamental segment of society—its women.

This finding may seem contrary to present-day expectations. However, the feudal system relegated women to secondary status. Thus, their institutional invisibility may have paradoxically worked in their favor within the legal context of the Inquisition—at least until the advent of the witch craze.

Using two approaches—the weight of each gender's denunciations on the trial's outcome and the sequence of hearings—we found that inquisitor A. of Castellario showed no greater interest in women. He focused predominantly on men, despite evidence of active, committed women in the Waldensian community.

🧵Recent historiography examines women's roles in the Inquisition. While women were central targets during the early modern witch hunts, our study investigates if a similar preoccupation with female suspects emerged in medieval religious persecutions.
doi.org/10.1017/ssh....

#Medieval #Inquisition

I couldn't agree more. Scholars should write a manifesto in favor of slowness.

A 2nd issue is lack of pause. Reflecting is a crucial part of our job but increasingly a luxury. Scanning abstracts helps, but I found revisiting books I read in a rush as an undergrad more useful. It helps set priorities and resist the pressure to publish yet another predictable paper to stay ahead

A growing trend in SSCC is prioritizing methods while treating RQs as an afterthought. We no longer train to think holistically but rather in sector-/method-specific ways. I ask myself: if we can only come up with the same naïve questions as say engineers do, what value do we bring to the table?

Great post, @jsaramak.bsky.social. It’s always great when someone with experience pulls back the curtain on the business for those who are less experienced. As a social scientist, I’d like to add a couple of thoughts.

Besides offering a stark portrait of Spain's intra-history (below is an excerpt from one of the book’s final passages), the book raises uncomfortable yet necessary questions: Should we accept victims' testimonies (the witness's blackmail), or should historians/scholars be allowed to contradict them?

El Impostor invites readers to identify with Enric Marco, a man who, driven by a thirst for praise, falsely claimed to be a Nazi camp prisoner. Cercas then reveals that Marco's lie was not an exception but merely an exaggerated version of the narratives many others were crafting about themselves.

🧵During the Memoria Histórica movement's heyday, I asked about my family's Civil War past. Someone said: You might not like what you find. Cercas' book has helped me comprehend: Why bother facing a mundane truth when time and victimhood allow you to craft heroic family myths—like everyone else does?

Unfortunately, the tactics pioneered by inquisitors still echo in contemporary organizations (see our references to China and Russia). So, understanding their strengths and limitations is key. As Tzvetan Todorov noted, understanding evil is not about justifying it, but helping prevent its return.

Some historians have wondered how heretic groups survived centuries of persecution. Our tentative answer: the Church’s interrogation methods targeted family-based solidarity, but local social structures limited their impact, showing that the medieval Inquisition was ill-equipped to suppress heresy.

Using DyNAMs (actor-oriented REMs), we examine how deponents acted throughout the trial. As the inquisitor increased pressure, they became more likely to denounce social contacts. Still, they tried to protect others by targeting those already denounced, publicly named suspects, or those who had fled

🧵Not long ago, @pnasnexus.org featured this paper!
doi.org/10.1093/pnas...

In this study, we analyze endogeneity in denunciation patterns, using records from a 14th-century inquisitorial trial in Piedmont (Italy), which involved around 250 local residents.
#socialnetworks #denunciation #inquisition

In the paper, we demonstrate the benefits of the extensions using classic examples and synthetic networks.
If you're planning to identify core-periphery structures in network data—especially if you're tempted to apply Borgatti & Everett's model—consider checking out our extensions.
#networkscience