Super excited this is finally happening!
Posts by David Porter
Mes amies, I’ll be in #montreal soon to give a book talk on #territorialnatures, hosted by @dcporter.bsky.social:
FASCIST SHEEP (yes, really)
Land and Livestock in Inner Mongolia under Japanese Rule
Wednesday April 8 at 4:00 PM
McGill University
680 Sherbrooke, Room 1041
#envhist #envirohist
Online summer Manchu from the Manchu Studies Group is back! Apply now or share with your students/colleagues/friends!
www.manchustudiesgroup.org/2026/03/23/s...
Guess the US is joining Canada in putting a loon on its dollar coin
The Manchu Studies Group has just made the full transcription of the Old Manchu Archives (滿文老檔) available on our website - hope this will be of use to some of you.
www.manchustudiesgroup.org/translations...
Great to see you too!
But the document has the full number written out without 万 a bit further down the page so it's even sloppier than that
No idea whether this work is good, but Ramseyer is not someone I'd trust for his analysis of Japanese society, given his longstanding efforts to whitewash comfort women
In which the shifting foci of private foundations, while noted, do not obscure what the fundamental, underlying problem is: "in contrast to mathematics and the natural sciences, humanists have never built a sustainable public funding model for their research."
(4) This leaves humanists in a bind because there is no political support for the idea of publicly funded curiosity driven humanities research. So how do we create that? How should a future Democratic administration rebuild the NEH?
(3) But the Democrat view is also bad: while it's fine for people at Princeton and Harvard to study Latin and Sanskrit, public higher education is about job training and $ ROI. There is no room for the idea that curiosity-driven inquiry is a good that should be supported by the public.
(2) the Republican view of the humanities is that they should be turned into an ideological apparatus of political conservatism (see Trump's NEH). This is obviously bad.
The former can be true without the latter being true, in part because humanities academia itself is pretty culturally marginal at this point.
I think a lot of academics seem to have trouble distinguishing between certain groups/people and their cultural production being marginalized in society and the study of those groups/people being marginalized within humanities academia.
Let's go through Chinese civilization from the earliest written sources to confirm Arnaud's point. So first up, oracle bones, what are those? Records of divinations performed by rulers with special connections to the supernatural? Oops, well, so much for that theory.
I (and many others in the field) are really grateful for the investment @columbiaup.bsky.social, and you in particular, have made in supporting the publication of Chinese/Inner Asian history in recent years.
Also a good day for @columbiaup.bsky.social's ever-more important role as the place to publish in Chinese Studies, with the winner and runner-up of the pre-1900 Levenson prize and the runner-up of the post-1900 prize
Congratulations to all the winners, especially my 師弟 @jlfreeman.bsky.social for his fantastic Hanan-Prize winning translation of Tahir Hamut Izgil's Waiting to Be Arrested at Night, a really essential read for anyone who wants to understand what Uyghurs have experienced in recent years
Really thrilled that Slaves of the Emperor has been awarded an Honorable Mention for the Levenson Prize in Chinese Studies (pre-1900) by @asianstudies.org!
www.asianstudies.org/aas-2026-pri...
Sadly, that's better than pre-modern Chinese history, for which there were exactly 0 North American jobs. I guess there was one job at Middle Tennessee State that was open to pre-modernists (China/Japan any period) and one at TCNJ for East Asia OR Middle East, any period. Anyway, super depressing
When I first met substantial numbers of Minnesotans as a university student, I was struck and annoyed by their obsessive (and loud) devotion to their state and total confidence in the superiority of Minnesota and its people. So it pains me to now have to admit that it seems they may have been right.
It's been slowly happening for a few years now but China's official multiculturalism is functionally dead, living on only on banknotes and some shells of ethnic state offices dominated and now mostly staffed by Han madeinchinajournal.com/2026/01/20/r...
what I didn't have space for here was 'Trump-supporting China hawks have brought an entirely predictable disaster on themselves, the absolute fucking fools'
One choice I think I don't agree with is the framing of China as a post-colonial state, but I don't think it ultimately matters much to the argument.
Think I'll be adding it to my "Borderlands of Modern China" syllabus for the fall. Unfortunately, no English subtitles for the films he discusses, so can't assign them in class, but I think the article will help students understand the analogous PRC-Tibetan film Nongnu
Really enjoyed Peng Hai's article "Re-marking Xinjiang" in November's JAS. He looks at changing representations in film of the PRC incorporation of Xinjiang, showing how narratives of Uyghur participation in their own liberation turned to glorification of a national project
After reading this article, had a conversation with my wife about the point at which we should renounce US citizenship. www.nytimes.com/2026/01/05/u...
Not sure about Canada as a whole, but it's definitely true in Quebec in relation to Montreal
Who deserves what is a narrative applied to justify (some aspects of) certain (maybe most) meritocratic systems, but it isn't, I think, what defines meritocracy.