Being a member of an editorial board: generally seen as a good idea, or more work than it is worth? If, as I suspect, the answer is "it depends", then say what it depends on in the comments.
Posts by Robin McKenna
Oh I see it now! I was checking the submitted version, which doesn't have that reference in the 2nd quote, but has "ibid." at the end. This has ended up in the final version as a reference to Epstein (because this is the last source quoted I guess) and I didn't notice during copy editing. Apologies.
I'd go along with that.
Happy to be corrected about your intentions, but where is the confabulation? I was worried that you meant I had inserted a reference to Epstein into a quote but when I checked there is a reference in the passage I quoted (I quote two, one with reference, one without).
Well the author is a self-declared effective altruist, so he’s probably mostly bummed that there’s no “basically pleasant murder bureaucrat” option
'Do Your Own Research' (DYOR) is often invoked by people who are distrustful, even downright sceptical, of recognised expert authorities. ... I use case studies of patient activist groups ... They demonstrate ... the necessity of not simply deferring to recognised experts.
- Robin McKenna
New post on Robert Talisse's Overdoing Democracy. I think he's right that we're overdoing something, but what we're overdoing isn't democracy. Talking about politics has become a substitute for political action--talking about politics less won't fix that.
open.substack.com/pub/rbnmcken...
What, if any, are the upsides of reviewing grant applications for the ERC (European Research Council)?
Conference banner. Contains the list of speakers: J Adam Carter, Mikkel Gerken, Allan Hazlett, Anne Meylan, Miriam McCormick, me, Lena Mudry and Chris Ranalli. Also some art but that's not essential.
Chris Ranalli and I are organising a workshop on the "Politics of Scepticism" at VU Amsterdam, 23-24th June. Registration is free but you need to contact me (r.j.mckenna@liverpool.ac.uk) or Chris Ranalli (c.b.ranalli2@vu.nl) if you want to attend.
running a mailing list is a surprising amount of work, but running a mailing list that doesn't work properly is far more work.
This argues that a popular approach to science communication is best understood as a form of propaganda. It's a synthesis of my interest in the ethics of science communication and my new-found interest in propaganda. I try to connect this with science scepticism, though that might be a stretch.
Ich halte den stumpfen Vorzeichenwechsel von woke zu anti-woke nicht für einen echten „vibe shift“. Es ist derselbe vibe, nur von der anderen Seite. Ich habe das Buch AGAINST IDENTITY noch nicht gelesen, aber immer wenn ich den Titel sehe, denke ich: Ja, DAS wäre ein echter Shift!
Guter Text dazu:
I wrote this for the Republic of Letters about why the right response to an increasingly politicised environment is not to lean into that politicisation but to try and escape it. Also contains an argument that politicisation is a deeper problem than polarisation.
open.substack.com/pub/therepub...
I think something like this would be good in philosophy, though I may personally publish a bit too much to be able to say it entirely in good faith.
This is big picture and I imagine very teachable. Maybe more ethics than epistemology, but I know from experience that some epistemologists disagree with what I say here.
philpapers.org/rec/MCKSOS-2
My stance on online conferences has always been that I'm in favour of them but I don't really want to attend them. This leads to obvious problems when that stance is widely shared.
ordered, thanks!
contemporary analytic philosophy is certainly not very Wittgensteinian--to the anger of Wittgensteinians!
related, but it's a different thing-a theory of rationality isn't a "system" in that grand philosophical sense of the term.
no it still exists! But what struck me today was that a lot of the incentives you are under as a researcher count against this sort of paper, and this is reflected in a lot of what you can read.
Today I read some proper analytic epistemology the first time in a while. It was perfectly good but there was something I found a bit odd about it. This is my attempt to explain what that is.
open.substack.com/pub/rbnmcken...
Our special issue with @martinkusch.bsky.social is finally complete and here’s at long last our introduction. I pitched the idea to him in 2019! Thank you for your patience and generosity, Martin. I am proud of this manifesto and hope colleagues will join us in rethinking this old debate #philsci
This semester I am teaching a course about technocracy and its discontents. It will be a mix of theory (what is technocracy, why do we have it) and case studies. Ideas for reading suggestions? They need to be relatively accessible, and make a good basis for discussion.
please do!
I'm not totally convinced; sociology of philosophy (which is essentially what this is) is typically incredibly contentious, but not really a core part of the discipline. I care about it, but I'm not convinced it is terrifically important. If I was, I probably would write a paper about it.
I just said to someone that I *didn't* want to turn this into a proper paper but thanks for the tip--there couldn't be a more ideal venue for it! The problem I think is that the argument relies on another paper that I haven't published yet, but also carries a lot of the argumentative weight.
what is the paper? I briefly considered trying to write a paper version of this but decided I would only be able to get it through peer review if I spent an ungodly amount of time on it.
I've been meaning to write this for *months*. I'm increasingly unhappy with the focus on epistemic injustice and cataloguing the various things that can go wrong in information exchange. But I suspect my reasons for being unhappy are different to the usual.
open.substack.com/pub/rbnmcken...
does anyone actually have this combination of views, or is it just people angling for a job after the AI jobs apocalypse?
Various Routledge books including Popper's The Open Society and its Enemies, a book on Expertise, Weber's The Protestant Work Ethic, Weil's The Need for Roots, Schumpeter's Socialism, Democracy and Capitalism, Murdoch's Sovereignty of Good and Midgely's Myths we live by.
I can tell I’m becoming some sort of political philosopher because now when I get the chance to order free books to not read I choose things like this rather than books like “Can you know the bank is open on Saturday? It depends” and “10 new kinds of epistemic injustice”.
yes I was trying to find my feeling of conviction that I was born in 1986 and I couldn't summon it.