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Posts by David Herbert

The Withdom of God Sometimes a new word is needed — not to replace what we know, but to help us see it more clearly. Withdom is one such word. In this Easter reflection, I explore how the risen Jesus is made known not in power or distance, but in presence — walking with, staying with, and being with us wherever we are. A few weeks ago, some of us met for conversation around the subject of…

The Withdom of God. That's not a typo. It's a truth uncovered by conversation and explored in this reflection shared with some of those celebrating God's withdom in Priors Hardwick and Priors Marston in the Bridges Group of Churches this morning.

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What We Thought Was Sealed There’s a quiet pressure around Easter — that this is the day you’re meant to be sure. But the first Easter began with people who weren’t sure of anything. They were running, confused, and grieving… until they noticed that what they thought was sealed had been opened. This sermon explores how resurrection begins not with certainty, but with the slow, surprising discovery that God is already at work — breaking open the boundaries we thought were final.

What We Thought Was Sealed

There’s a quiet pressure around Easter — that this is the day you’re meant to be sure. But the first Easter began with people who weren’t sure of anything. They were running, confused, and grieving… until they noticed that what they thought was sealed had been opened.…

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Who do we turn to in the thick of things? All of us live in the thick of things—there is no other place to be.The question is not whether we are under pressure, but who we turn to within it.On Palm Sunday, as Jesus enters Jerusalem, that question becomes unavoidable. Think about this. All of us are in the thick of things.In one way or another,all of us are in the thick of things.

Who do we turn to in the thick of things?

All of us live in the thick of things—there is no other place to be.The question is not whether we are under pressure, but who we turn to within it.On Palm Sunday, as Jesus enters Jerusalem, that question becomes unavoidable. Think about this. All of us…

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Passion That Stays Ezekiel stands in a valley of dry bones. Jesus stands at a tomb that smells of death. Neither turns away. This sermon explores a quieter, deeper meaning of passion—not as feeling, but as staying. And what might happen when we remain present in the places where hope seems lost. Perhaps I should not ask what comes to mind when we hear the word…

Here I let scripture redefine passion—through the voice of a long-suffering people.

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A Conspiracy of Women This sermon was preached on Mothering Sunday 2026, the week of the 75th anniversary of my baptism. The story of the baby Moses begins with fear of immigrants and a ruler determined to control the future. But the future does not belong to him. Instead it is carried forward by midwives, mothers, and a princess who quietly resist injustice. This Mothering Sunday sermon reflects on that ancient story from the Book of Exodus and what it means for the church to be a place where every life drawn from the water is treasured.

An ancient story about midwives, a mother, a sister, and a princess who quietly defied a king’s cruelty and saved a child.
Scripture calls it history. I call it an international conspiracy of women.

Mothering Sunday sermon:
The International Conspiracy of Women.

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Seventy-Five and Still Counting Abram began again at seventy-five. Nicodemus came by night. New birth is not punishment for failure, but rescue from stagnation.

Seventy-Five and Still Counting

Abram began again at seventy-five. Nicodemus came by night. New birth is not punishment for failure, but rescue from stagnation.

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There is a Hum in Humanity There is a hum in humanity — a low note that runs through our lives. From the garden of Genesis to the wilderness of Gospel of Matthew, that hum carries the strain of mistrust, hunger and longing. But in the desert, Jesus holds a truer note — and the music of the world begins to change. A reflection for the first Sunday of Lent (Year A).

There is a Hum in Humanity

There is a hum in humanity — a low note that runs through our lives. From the garden of Genesis to the wilderness of Gospel of Matthew, that hum carries the strain of mistrust, hunger and longing. But in the desert, Jesus holds a truer note — and the music of the world…

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The Glory that Straightens Us A reflection for the Sunday just before Lent, when the Church’s readings gently remind us that Lent is not about self-improvement, but about staying with the glory of God. There is a great noise in the world just now.Nations in tumult. Rulers devising their plots. Power protecting itself.The psalmist’s question hardly feels ancient: “Why are the nations in tumult, and why do the peoples devise a vain plot?”

The Glory that Straightens Us

A reflection for the Sunday just before Lent, when the Church’s readings gently remind us that Lent is not about self-improvement, but about staying with the glory of God. There is a great noise in the world just now.Nations in tumult. Rulers devising their plots.…

2 months ago 1 0 0 0
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The Genesis of Gentleness and the Gentleness of Genesis Read gently my friend. Facebook friend, Josh Askwith, has just heard the book of Genesis read straight through. What struck him was not the violence, nor the intrigue, nor the strangeness. It was s…

I've been thinking how gently Genesis lands and how life-giving these scriptures are, reflecting on the twisted arms of Jacob the Twister - reminding me that these are the scriptures of people used to coming second or last, oft despised, oft homeless. davidherbert.me/2026/02/04/t...

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The Genesis of Gentleness and the Gentleness of Genesis Read gently my friend. Facebook friend, Josh Askwith, has just heard the book of Genesis read straight through. What struck him was not the violence, nor the intrigue, nor the strangeness. It was something else. He posted this: “I was struck by how gently it ends.” And that's got me thinking. Gently. That is not the adjective most people reach for when describing the Old Testament.

The Genesis of Gentleness and the Gentleness of Genesis

Read gently my friend. Facebook friend, Josh Askwith, has just heard the book of Genesis read straight through. What struck him was not the violence, nor the intrigue, nor the strangeness. It was something else. He posted this: “I was struck…

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The Cost of a Strong Church “The exclusion of the weak and insignificant,the seemingly useless people, from a Christian communitymay actually mean the exclusion of Christ.”Dietrich Bonhoeffer, Life Together Bonhoeffer wrote these words during the Nazi era, at a time when entire groups of people were being labelled unworthy of life — useless, burdensome, disposable. Against that deadly logic, he insisted on something profoundly unsettling: that God is revealed not in strength or success, but in lowliness and weakness.

The Cost of a Strong Church

“The exclusion of the weak and insignificant,the seemingly useless people, from a Christian communitymay actually mean the exclusion of Christ.”Dietrich Bonhoeffer, Life Together Bonhoeffer wrote these words during the Nazi era, at a time when entire groups of people…

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The Cost of a Strong Church “The exclusion of the weak and insignificant,the seemingly useless people, from a Christian communitymay actually mean the exclusion of Christ.”Dietrich Bonhoeffer, Life Together Bonhoeffer wrote these words during the Nazi era, at a time when entire groups of people were being labelled unworthy of life — useless, burdensome, disposable. Against that deadly logic, he insisted on something profoundly unsettling: that God is revealed not in strength or success, but in lowliness and weakness.

The Cost of a Strong Church

“The exclusion of the weak and insignificant,the seemingly useless people, from a Christian communitymay actually mean the exclusion of Christ.”Dietrich Bonhoeffer, Life Together Bonhoeffer wrote these words during the Nazi era, at a time when entire groups of people…

3 months ago 2 2 0 1
Train the Eye, Follow the Finger, See the Lamb In a world shaped by global empires, Isaiah and John the Baptist train our eyes to see differently - to notice where God's light truly shines for all nations. This sermon for the Second Sunday of Epiphany (Year A) reflects on Isaiah 49:1-7 and John 1:29-42. John doesn’t argue.He doesn’t explain.He points. “Look,” he says.“There.” We follow his eye.

Train the Eye, Follow the Finger, See the Lamb

In a world shaped by global empires, Isaiah and John the Baptist train our eyes to see differently - to notice where God's light truly shines for all nations. This sermon for the Second Sunday of Epiphany (Year A) reflects on Isaiah 49:1-7 and John…

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Going Home After Christmas – another way Here is a sermon for Epiphany, about getting home after Christmas — about what it means to return to ordinary life once the magic of Christmas has done its work.(Readings: Isaiah 60:1–6; Matthew 2:1–12) This morning I want to take up the star of wonderand see how far we have come this Christmas,exploring the way to the manger,

Going Home After Christmas – another way

Here is a sermon for Epiphany, about getting home after Christmas — about what it means to return to ordinary life once the magic of Christmas has done its work.(Readings: Isaiah 60:1–6; Matthew 2:1–12) This morning I want to take up the star of wonderand…

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God on the night shift We’ve stayed up!We’ve stayed awaketo make this night,this night above all nights, holy. And we’ve sung praise to this holy night.Perhaps for the first time tonight in this churchhave we sung congregationally the lovely carol, Cantique de Noel. Noel is a word from Anglo-Norman French. It means birthday.So when we sing Noel, we are singing a birthday song to the world -

God on the night shift

We’ve stayed up!We’ve stayed awaketo make this night,this night above all nights, holy. And we’ve sung praise to this holy night.Perhaps for the first time tonight in this churchhave we sung congregationally the lovely carol, Cantique de Noel. Noel is a word from…

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This Is How It Began – in the middle of winter Preached on the Fourth Sunday of Advent, this sermon sits with Matthew’s telling of Jesus’ birth at midwinter — when the light is weakest and hope can feel thin. It explores how God chooses to begin again not in tidiness or certainty, but in the mess, risk, and vulnerability of ordinary human lives. This is how the birth of Jesus the Messiah came about.

This Is How It Began – in the middle of winter

Preached on the Fourth Sunday of Advent, this sermon sits with Matthew’s telling of Jesus’ birth at midwinter — when the light is weakest and hope can feel thin. It explores how God chooses to begin again not in tidiness or certainty, but in the mess,…

3 months ago 1 0 0 0
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A hidden life in the era of social media can still change history, as the story of Jesus shows | Justine Toh I see in Christmas an invitation to see differently: God in the social outcast, life on the margins reimagined as the centre of gravity

Seeing "God in the social outcast, life on the margins reimagined as the centre of gravity" - the invitation of #Christmas JustineToh
www.theguardian.com/commentisfre...

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Hope Before Dawn: An Advent Imagination Live for that day when God’s peace is all in all.Love for that day when God’s light leaves no shadows. These are the darkest days of our lives.December draws a long shadow,and we find ourselves longing for light. These days seem to go on without end. These are the days Isaiah fought through and hoped through3000 years ago:

Hope Before Dawn: An Advent Imagination

Live for that day when God’s peace is all in all.Love for that day when God’s light leaves no shadows. These are the darkest days of our lives.December draws a long shadow,and we find ourselves longing for light. These days seem to go on without end. These…

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#VirginMedia have given me a recovery code which expires in 2075. So, if you want to bring me back to life, that's the use-by date.

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Luke’s Last Surprise: One Condemned Man Joining Another as the First in Paradise This Sunday marks the end of the Christian year.Next Sunday we hop on the next liturgical cycle of readings - it will be Year A.Each year focuses on a particular gospel. Next year it will be Matthew’s. This year it has been Luke’s. When I began this preaching year, I wondered what Luke would offer us.I wondered how he might inspire us, challenge us, lead us.

Luke’s Last Surprise: One Condemned Man Joining Another as the First in Paradise

This Sunday marks the end of the Christian year.Next Sunday we hop on the next liturgical cycle of readings - it will be Year A.Each year focuses on a particular gospel. Next year it will be Matthew’s. This year it…

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Hope Has Hooves: Keeping Faith When the World Feels Mean This sermon was preached for the Second Sunday before Advent — sometimes called Kingdom Sunday, and this year also marked as Safeguarding Sunday.It begins with the prophet Malachi’s vision of a day when “the sun of righteousness will rise with healing in its wings,” and when God’s people “will go out and frolic like well-fed calves.”It’s a vivid, earthy picture of freedom — hope that doesn’t float above the world but thunders joyfully across it.

Hope Has Hooves: Keeping Faith When the World Feels Mean

This sermon was preached for the Second Sunday before Advent — sometimes called Kingdom Sunday, and this year also marked as Safeguarding Sunday.It begins with the prophet Malachi’s vision of a day when “the sun of righteousness will rise…

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The stolen blessing: giving the word back to the poor In today’s world, “feeling blessed” too often means “doing well.” But when Jesus speaks of blessing, he gives the word to the poor, the hungry, the grieving, and the excluded. This sermon asks what happens when blessing is stolen by privilege — and how we might give the word back to those through whom the kingdom of God still comes.

The stolen blessing: giving the word back to the poor

In today’s world, “feeling blessed” too often means “doing well.” But when Jesus speaks of blessing, he gives the word to the poor, the hungry, the grieving, and the excluded. This sermon asks what happens when blessing is stolen by privilege —…

5 months ago 1 0 0 0
Today For one day only - my poem Today Here is a play on words,a fundamental question. Is the I a number that marks a beginning,or, is that I me with rather less feeling,as in number with a silent b?Is this a play on words,or, a play on numbers with words,a play for today, November 1st?

Today

For one day only - my poem Today Here is a play on words,a fundamental question. Is the I a number that marks a beginning,or, is that I me with rather less feeling,as in number with a silent b?Is this a play on words,or, a play on numbers with words,a play for today, November 1st?

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This is where mercy takes her stand: far off, in the distance Readings: Luke 18:9–14; Ecclesiasticus 35:12–17 The clocks have changed. The weather’s changed.And we stand now on the bridge between seasons. Today is the last Sunday after Trinity.Next Sunday is the first in the new Kingdom season -when we see the darkness of the kingdoms of this world,and pray again for the world to be turned the right way up…

This is where mercy takes her stand: far off, in the distance

Readings: Luke 18:9–14; Ecclesiasticus 35:12–17 The clocks have changed. The weather’s changed.And we stand now on the bridge between seasons. Today is the last Sunday after Trinity.Next Sunday is the first in the new Kingdom season…

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LimpLight This one’s for all who wrestle in the dark and rise, blessed but limping, inspired by reading Genesis 32:22-31 and Luke 18:1-8 – the Revised Common Lectionary readings for October 19th …

It couldn't have been planned but the scriptures this morning at Napton were read by someone with a limp (like Jacob) and a widow who fights for justice (like the widow confronting the unjust judge). I'm glad I called this LampLight
#preachingtoday
davidherbert.me/2025/10/19/l...

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LimpLight This one's for all who wrestle in the dark and rise, blessed but limping, inspired by reading Genesis 32:22-31 and Luke 18:1-8 - the Revised Common Lectionary readings for October 19th 2025. How shall we describe the state of Israel today? The state of Israel today begins with both our readings —from Genesis 32, the story of Jacob whose name means…

LimpLight

This one's for all who wrestle in the dark and rise, blessed but limping, inspired by reading Genesis 32:22-31 and Luke 18:1-8 - the Revised Common Lectionary readings for October 19th 2025. How shall we describe the state of Israel today? The state of Israel today begins with both our…

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Border Crossing: the dangerous way of grace Our politics, like our hearts, are haunted by borders and fear. But Luke’s gospel shows Jesus walking the edge — not to keep people out, but to draw them in. Preached in a week when fragile talk of a ceasefire in Gaza flickers across the news, this reflection on Luke 17:11–19 and 2 Timothy 2:8–15 explores what happens when the unchained word of God crosses the lines we draw, healing what fear divides.

Border Crossing: the dangerous way of grace

Our politics, like our hearts, are haunted by borders and fear. But Luke’s gospel shows Jesus walking the edge — not to keep people out, but to draw them in. Preached in a week when fragile talk of a ceasefire in Gaza flickers across the news, this…

6 months ago 0 0 0 0

Excellent film. Just back from seeing it. What a story.

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Wisdom from Pádraig Ó Tuama for #WorldMentalHealthDay

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From the Riverbank – Sister Itchen and the River of LifeA sermon for Harvest Festival at St Lawrence’s Napton, inspired by St Francis’s Canticle of the Creatures, the Warwickshire River Itchen, artist Ste…

What happens when we stop calling the river it?
When the earth becomes our mother, and the trees our kin?
A Harvest reflection on creation as family — From the Riverbank
davidherbert.me/2025/10/05/f...

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