Inner Teachings by Hidayat Inayat Khan:
220. All attributes, inclinations and emotions are translations of specific vibrations, the impulses of which have a direct influence on one’s disposition.
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Inner Teachings by Hidayat Inayat Khan:
219. A vibration is a world in itself, within which numerous over-tones beat indefinitely. Those pulses generate movement, and dependent upon the intensity of the activity, the materialized
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Inner Teachings by Hidayat Inayat Khan:
218. All creation is born of perpetual vibrations generating chain reactions within a realm of all-pervading vibrations, which ultimately merge into the original source.
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Inner Teachings by Hidayat Inayat Khan:
217. The true Religion is the cry of the heart; the true Ideal is spiritual consciousness; the true Goal is inner awakening; the true Spiritual Path is self-denial; the true Manner is spiritual nobility; the
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Inner Teachings by Hidayat Inayat Khan:
216. The followers of the different beliefs are not only influenced by their own understanding of the world scriptures, but they are also influenced by interpretations made by the followers of the
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Inner Teachings by Hidayat Inayat Khan:
215. The outcome of the whole manifestation is to be found in the secret of knowledge, spiritual and material; therefore, knowledge could rightfully be called the goal of all creation.
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Inner Teachings by Hidayat Inayat Khan:
214. Life, which is omnipresent and all pervading, divides itself in innumerable rays as it proceeds towards manifestation. In the same way, light divides itself when its rays are projected upon
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Inner Teachings by Hidayat Inayat Khan:
213. Each being has its own purpose, which is the ultimate goal, and treads either the right or the wrong path to attain it, although, along the path of life everything points to the goal ahead.
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Inner Teachings by Hidayat Inayat Khan:
212. The mind is a world within itself, a magic world that can be altered at will. The phenomenon of the mind is great, and wonders can be performed when one possesses the key to the
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Inner Teachings by Hidayat Inayat Khan:
211. From a spiritual point of view the Divine Will could be understood as an all-pervading sound which resonates in the body as instinct, which resonates in the mind as intuition,
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Inner Teachings by Hidayat Inayat Khan:
210. In the human condition, the body expresses life through action, and the mind through the coordination of thoughts and creative thinking, whereas the heart is as a mirror reflecting
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Inner Teachings by Hidayat Inayat Khan:
209. Following birth on earth, the soul becomes captive of the thinking condition of the mind, as it feels more and more attracted by all those aspects of manifestation
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Inner Teachings by Hidayat Inayat Khan:
208. The soul, in its purest form as a ray of light, could be understood as being originally without any consciousness of self, roaming within an atmosphere where there is no beginning, no end;
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Inner Teachings by Hidayat Inayat Khan:
207. The power of light is life, and it is obviously the assumption of the beginning of individuality; reversely, it is the creation itself which enables the all-pervading life to become intelligible.
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Inner Teachings by Hidayat Inayat Khan:
206. That which we recognize as space is in fact all light, which offers great luminosity when centered, but when scattered it reveals itself as movement, seen as alternations of impulses, or
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Inner Teachings by Hidayat Inayat Khan:
205. The Hindu term “Akasha” or “Capacity” (or: Accommodation) for the worlds unseen is related to the heavens within, revealed as all-pervading light contained within itself and manifesting
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Inner Teachings by Hidayat Inayat Khan:
204. When closing the hearing, one listens to the unstruck sound of the spheres, then audible within as “Hu”. When closing the sight, one searches for the Inner Light, revealed as luminosity with no
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Inner Teachings by Hidayat Inayat Khan:
203. Shagal offers the recognition of energy able to flow in two opposite directions: to draw inward from without and to arise from within. When pulling a veil over outer impressions, the senses are
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Inner Teachings by Hidayat Inayat Khan:
202. In the Vedanta, the subtle light and sound radiating along the breath flow “Prana” is called “Suran” or “Swara.” By the practice of Shagal, one withdraws the breath and then
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Inner Teachings by Hidayat Inayat Khan:
201. Of the many functions of the breath, one is to absorb the subtle vibrations of the five elements and channel these inward along the magnetic pathways called “Nadis”, reaching finally the
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Inner Teachings by Hidayat Inayat Khan:
200. According to the Vedantic theory called ‘Kundalini Upanishad,’ when the positive, “Pingala” vibrations of the breath current manifest more pronouncedly during exhalation
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Inner Teachings by Hidayat Inayat Khan:
199. The breath is the vehicle upon which the mind reaches out into the world during the exhalation, and then upon the inhalation the consciousness is loaded with impressions
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Inner Teachings by Hidayat Inayat Khan:
198. The magnetism of the breath, like light, has the tendency to reach outward, but the further it spreads the more it loses its intensity, just as light diminishes in luminosity at a distance
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Inner Teachings by Hidayat Inayat Khan:
197. Looking at the wheel of civilization we see that the human inner condition has hardly evolved, notwithstanding the many religious efforts made to guide mankind on the path of
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Inner Teachings by Hidayat Inayat Khan:
196. Since we are ignorant of what occurs on other planets in our own solar system, how can we possibly claim to know what occurs in the heavens? Would it not be better to use
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Inner Teachings by Hidayat Inayat Khan:
195. As civilization advances, the speculative interpretations of the journey in which each one believes in accordance with individual insight are more and more in need of clarification.
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Inner Teachings by Hidayat Inayat Khan:
194. If there is a purpose in life, it is certainly not to formulate a concept of the hereafter within the limitations of one’s own mind world, but to open one’s heart to the reality of that which is already
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Inner Teachings by Hidayat Inayat Khan:
193. What use is there of religion, philosophy, worship or meditation if these interpretations of spirituality do not awaken the innermost inclination of the soul to reveal
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Inner Teachings by Hidayat Inayat Khan:
192. When one stands in front of a mirror either in rags or clad in gold, the mirror holds the image which it reflects, yet is not influenced by the concept of misery in the one case nor of
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Inner Teachings by Hidayat Inayat Khan:
191. The allegoric concepts of heaven and hell exist in all religions, providing those institutions with a strong hold upon the masses. In fact there is no such thing as an enclosure where the virtuous
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