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7 months ago
Learn how the San people's traditions sustain the Kalahari's biodiversity. Let's use their wisdom for today's conservation efforts. 🌿🌍
Retweet to honor and learn from indigenous knowledge.
#SanPeople #KalahariDesert #TraditionalKnowledge #Su... v4w.wildlifeofafrica.com
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10 months ago
San people feel left out of genocide memory
Allexer Namundjebo
San people have been sidelined in the country’s genocide remembrance, says Tsumkwe-based community activist Calvin Kazibe.
He argues that the national narrative focuses mainly on the Ovaherero and Nama experiences, ignoring the colonial suffering of the Bushmen (San people).
Kazibe pointed to the inaugural Genocide Remembrance Day on 28 May as an example.
On Wednesday, the country marked its first Genocide Remembrance Day at the Parliament Gardens in Windhoek.
He said the official programme largely excluded the Bushmen’s history while highlighting the Nama and Herero experiences.
“This selective remembrance can stem from various factors, including political agendas, the quest for national identity, and the need to unify certain groups within Namibia’s post-colonial context,” Kazibe explained. “The emphasis on the Nama and Herero experiences may serve to foster a cohesive national narrative that resonates more strongly with contemporary political movements, while the Bushmen’s history might be seen as more complicated or less recognisable within that framework.”
He warned that marginalising the Bushmen’s history goes beyond memory and deepens their current socio-political invisibility.
This undermines their quest for recognition, dignity, and rights in modern Namibia.
“The marginalisation of the Bushmen’s experiences in official history affects not only their representation in public memory but also their socio-political status. Their voices continue to be ignored in decisions that impact their lives,” Kazibe said.
Kazibe called for genocide remembrance frameworks to be more inclusive of all indigenous communities who suffered under colonial rule.
“Acknowledging the full scope of violence experienced by all indigenous groups, including the Bushmen, is vital for creating pathways for healing and reconciliation,” he said.
He proposed reforms such as integrating Bushmen history into national education and including their narratives in future commemorations and public memorials.
“Only through honest and inclusive historical recognition can we achieve genuine healing,” he added.
Paramount chief of an Ovaherero faction, Hoze Riruako, expressed related concerns about the inaugural commemoration.
He said the event failed to reflect the emotions and trauma of affected communities.
“Genocide Day is about us, the affected communities. But when you look at the programme, it did not reflect that,” Riruako told the media. “We heard speeches from the head of State and the vice president, but what was lacking was a chronological depiction of what has brought us to this day.”
He said future commemorations should be more historically grounded and emotionally resonant. “Maybe next year we will come to something that will be different,” he said.
Between 1904 and 1908, German colonial forces killed more than 100,000 Ovaherero and Nama people in what historians consider the first genocide of the 20th century.
The massacres included mass executions, rape, forced displacement, and land dispossession.
The Bushmen also faced extermination campaigns, cultural erasure, and displacement from their ancestral lands during the same period, though these sufferings are less documented.
Chairperson of the Council of Traditional Leaders, Gaob Immanuel |Gaseb, called for unity among affected communities during ongoing genocide reparation talks with Germany.
“Let me call on all traditional leaders and community members from the affected communities to rally as a solid block behind the ongoing genocide negotiations,”|Gaseb urged.
He said unity was crucial for a successful outcome.
Vice President Lucia Witbooi said Genocide Remembrance Day plays a key role in educating future generations and promoting national unity.
President Netumbo Nandi-Ndaitwah, in her keynote address, said the choice of 28 May followed extensive consultations.
She stressed that remembrance is essential for collective healing.
“It was not a decision taken lightly. It is about recognising a painful part of our history and giving it the space it deserves in the national consciousness,” she said.
“We may differ on how we interpret history, but the national interest must always take precedence.”
#SanPeople #GenocideRemembrance #Namibia #CulturalIdentity #ColonialHistory
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10 months ago
‘Traditional attire may have misled British tourist’ – Dyakugha
Justicia Shipena
Ombudsman Basilius Dyakugha says the British tourist arrested for taking nude photos of San children might not have been aware of the children’s state of dress due to the cultural context of their attire.
He said the way children from communities like the San and Ovahimba dress may appear nude or semi-nude by Western standards, but this is part of their traditional way of life.
“But as you know, our kids in certain communities like the San people and the Himba people, this is their way of life. They don’t dress up properly. If you look at the Himba, their attire is, you can call it in western nations, it’s nude, like they are naked or half naked or something like that,” said Dyakugha.
He said the same applies to the San people, making it difficult to say whether the tourist understood the context or not.
“So I’m not so sure whether they were really, I mean, if this tourist was aware that they are nude or what the situation is,” Dyakugha told Windhoek Observer.
The 65-year-old tourist was arrested on Sunday.
He allegedly instructed San children at the Grashoek Living Museum in Tsumkwe West to remove their clothes and then took photos of them.
Police officers at Maroelaboom confiscated the man’s camera, where some of the nude photos of the children were allegedly found.
Dyakugha said children’s rights are often held in trust by their parents, meaning they cannot consent on their own.
He said that amounts to abuse of children’s rights and added that authorities acted correctly to protect the rights of the children.
When asked if his office had received complaints from marginalised communities like the San or Ovahimba about how people take pictures of them, Dyakugha said no.
However, he said the communities are now aware that tourists use their images to make money.
“So they are now demanding that when you take pictures of them, they must be given consent. You must talk to them so that they can agree whether you take it for free or for payment.”
San community leader Hans Axasi #Eichab condemned the tourist’s actions and called it unethical and degrading.
He spoke out after images showing semi-naked community members circulated without consent.
“You see, for me as a leader, as a chief, it is unacceptable. Why should you? We are not in a circus, we are not in a room where they are, you see, putting us on a podium just so that the others would come and see the barbarians naked. We are human beings. We have got ethics,” #Eichab said.
He said that while children may not fully understand the issue, adults know the line between cultural respect and indecency.
“For a child to be naked, it’s nothing to be ashamed of, for you see their conscience is not that much developed. But we, as elders, know for sure where to draw a line,” he said.
He said those who take and share such images without permission must face consequences.
“These people should be punished, these people should be brought to book. It’s unethical,” he said.
Eichab also criticised how some visitors treat African cultures as inferior.
“There is not a thing like superior culture. We are equal. It is only that they are looking at us with a separate eye,” he said.
He called for clearer rules for tourists visiting indigenous communities. He said there should be mandatory engagement with local leaders before photos are taken.
“Whenever tourists are going around, they cannot just come and take pictures. They need to talk first to the leaders or to the chiefs or whosoever is there in that area so that at the end of the day, we can verify what is acceptable for us.”
He suggested that tourists first stop at a central point where they can get information about community expectations.
“It is high time that really these tourists, before going to a certain area, need to be at a centre where we have got representatives, and then we can tell them that this is ABC and then that’s the rules that are on the ground,” he said.
The environment and tourism ministry also condemned the tourist’s actions.
It said this was a violation of children’s rights to privacy, dignity and protection.
The ministry said the act disrespected the cultural heritage of the San people and broke laws that protect minors.
It also went against ethical guidelines for engaging with indigenous communities.
“It is unacceptable for any visitor, foreign or local, to exploit or objectify indigenous communities or their children for any purpose, including photography.
Respect for human dignity and cultural sensitivity must be central to all tourism activities in our country.”
The ministry called on tour operators, guides and visitors to follow responsible tourism guidelines and behave ethically when engaging with local communities.
It said tourism in Namibia must promote cultural understanding and mutual respect, not exploitation.
The ministry encouraged citizens and tourists to report such acts, saying they would not be tolerated.
The tourist, who entered Namibia on 15 May 2025 for a holiday, appeared in the Grootfontein Magistrate’s Court this week.
#CulturalAwareness #TraditionalAttire #DyakughaJusticiaShipena #SanPeople #Ovahimba
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