#philsky #hermeneutics #Ricoeur #decolonization @kuleuvenuniversity.bsky.social
📲 Here it is! "Rethinking Responsibility in the Digital Age: A Narrative Approach" in MISQ Insider 🔎 lnkd.in/eGwCCk5V #narrativeevents #responsibility #digitality #AI #Ricoeur
Voilá avec quoi je vais me régaler pendant l’été… #Ricoeur #UniversityOfChicago #Imagination
Very proud of our colleague Dr @davidkaletheia.bsky.social on delivery a keynote at Le Fonds #Ricoeur conference in #Paris!👏👏👏👏👏
📲Here it is—the first look version and the DOI of our paper in MISQ: "Rethinking Responsibility in the Digital Age: A Narrative Approach" misq.umn.edu/rethinking-r... #Ricoeur #NarrativeEvents #Responsibility #Becoming #Imputation
#JBSP Online: ‘Clock Technology and Time Interpretation: A Narrative and Post-Phenomenological Exploration’ – Junguo Zhang & Lechan Zhang (both Nankai University)
New article Journal of the British Society for Phenomenology
www.thebsp.org.uk/2025/06/12/j...
#Ricoeur
JBSP Ed: @posteurope.bsky.social
Paul #Ricoeur would be 112 today. "To memory is tied an ambition, a claim--that of being faithful to the past. In this respect, the deficiencies stemming from forgetting [are] the shadowy underside of the bright region of memory, which binds us to what has passed before we remember it." #philosophy
Contar y volver a contar nos relee, nos construye y nos descubre una identidad, que parece la misma, pero cambia siempre:
humantraces.net/perdemos-el-tiempo/
#lectura #literatura #etimología #dialógico #Ricoeur #Bloch #francésmedieval #edadmedia #literaturafrancesa #medieval #mariedefrance #francesa
#Testimony beyond the Limits: Paul #Ricoeur in Dialogue with Trauma Theory, #Shoah Studies, and #Theology
Jacob D. Myers
Book Review
Cathy #Caruth, Literature in the Ashes of History
Steve Hollyman
Pas un défaut du tout ! Une grande preuve de bon goût plutôt ! #Ricoeur
Thus analysis moves from one meaning to another meaning; it is not desires as such that are placed at the center of the analysis, but rather their language. Later we will discuss how this semantics of desire relates to the dynamics expressed in the notions of discharge, repression, cathexis, etc. But it is important to stress from the start that this dynamics or ener-getics, or even hydraulics-is articulated only in a semantics: the "vicissitudes of instincts," to use one of Freud's expressions, can be attained only in the vicissitudes of meaning. Therein lies the deep reason for all the analogies between dreams and wit, dreams and myth, dreams and works of art, dreams and religious "illusion," etc. All these "psychical productions" belong to the area of meaning and come under a unified question: How do desires achieve speech? How do desires make speech fail, and why do they themselves fail to speak? This new approach to the whole of human speech, to the meaning of human desire, is what entitles psychoanalysis to its place in the general debate on language.
Every time I dip into Paul Ricoeur, I’m rewarded. The problematic of ‘Freud & Philosophy’
#freud
#ricoeur
#hermeneutics
For Paul #Ricoeur, ‘giving your word’ effects a fusion between idem- and ipse-identity. I propose that getting a symbolic tattoo is also such a fusion…. It’s the inscription of an element of contemporaneous narrative identity onto the body. Has anyone else noted this?