Composite photo of the raven hat, gallery label, and supplementary interpretive signage in the museum display case:
“RAVEN HAT
Tlingit, early to mid 1800s
This raven crest hat probably belonged to a clan that owned the right to display Raven in this guise accompanied by story and song. The basketry rings may refer to the number of times that the hat was publicly displayed and validated as a crest object. Since the rings are woven as a single piece, at some point the number was set and no more were added.
Unidentified wood, Sitka spruce (Picea sitchensis), mineral paints, abalone shell (Haliotis sp.), commercial cotton, unidentified adhesive, laundry blueing, tanned hide, iron
3178-60 & 3178-1236”
“Raven and Eagle
Tlingit society is divided into two halves, or moieties, named the Ravens and the Eagles.
Every Tlingit person belongs to one side or the other. Within each moiety, there are many clans.
When introducing themselves, Tlingit individuals identify their moiety and clan. We're very clanish people. We are proud of who we are, like I'm a Raven, says Isabella Brady (1992).
Other Northwest Coast cultures have similar and equally complex social structures, some with two divisions and some with more. Each clan has rights to its own designs, songs, stories, and more.”
“Raven also moves between the creature and human worlds, bestowing gifts yet playing tricks on humans in an extensive series of stories. He has a dual personality. As a culture hero and transformer, Raven is credited with shaping much of our world. As a trickster, he is driven to outlandish adventures by his selfishness, greed, and hunger.”
#CrowAndRavenAppreciationDay 🐦⬛:
#Raven Hat, Tlingit (Pacific NW Coast), early-mid 1800s. Carnegie Museum of Natural History display.
“Tlingit society is divided into 2 moieties, the #Ravens and the Eagles.”
(Note: it’s more broadly Raven/Crow & Eagle/Wolf as there are regional variants)
#BirdsinArt