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Two women stand side by side against a dark, plain backdrop, shown nearly full length and front-facing in a formal, symmetrical arrangement. Their skin is light olive to fair, their faces rounded and idealized, and their features closely matched, reinforcing the sense that they may be sisters or paired court beauties. Each has arched, joined brows, almond-shaped dark eyes, small rosebud lips, and a tiny beauty mark. They wear richly ornamented garments covered with jewels, pearls, and patterned textiles, with elaborate headdresses and veils that frame the face and shoulders. One holds a cut-crystal decanter; the other holds a stemmed goblet, both rendered with reflective highlights. Their posture is upright and poised, with minimal movement, emphasizing display and status over individual psychology.

The painting is both likeness and type as the women appear intimate and paired, yet they also function as an idealized vision of elite Qajar femininity. The extraordinary attention to jeweled clothing and imported European glassware signals wealth, cosmopolitan taste, and courtly refinement in 19th-century Iran. The composition feels ceremonial like an image of adornment, social rank, and visual pleasure. The mirrored presentation invites comparison between the two sitters while also flattening them into a unified icon of beauty. 

That tension between individuality and stylized convention is part of what makes Qajar portraits so compelling today. The work also opens questions about gendered representation: who was painted, for whom, and visual codes of prestige for women’s images. Because many paintings of women from this period were unsigned and undated, attribution remains anonymous. The work is identified through style and details of dress, features, and technique. The Met dates it to the early 19th century and notes it as a Qajar-period painting from Iran, with the handling of facial features and costume placing it in the second quarter of the century.

Two women stand side by side against a dark, plain backdrop, shown nearly full length and front-facing in a formal, symmetrical arrangement. Their skin is light olive to fair, their faces rounded and idealized, and their features closely matched, reinforcing the sense that they may be sisters or paired court beauties. Each has arched, joined brows, almond-shaped dark eyes, small rosebud lips, and a tiny beauty mark. They wear richly ornamented garments covered with jewels, pearls, and patterned textiles, with elaborate headdresses and veils that frame the face and shoulders. One holds a cut-crystal decanter; the other holds a stemmed goblet, both rendered with reflective highlights. Their posture is upright and poised, with minimal movement, emphasizing display and status over individual psychology. The painting is both likeness and type as the women appear intimate and paired, yet they also function as an idealized vision of elite Qajar femininity. The extraordinary attention to jeweled clothing and imported European glassware signals wealth, cosmopolitan taste, and courtly refinement in 19th-century Iran. The composition feels ceremonial like an image of adornment, social rank, and visual pleasure. The mirrored presentation invites comparison between the two sitters while also flattening them into a unified icon of beauty. That tension between individuality and stylized convention is part of what makes Qajar portraits so compelling today. The work also opens questions about gendered representation: who was painted, for whom, and visual codes of prestige for women’s images. Because many paintings of women from this period were unsigned and undated, attribution remains anonymous. The work is identified through style and details of dress, features, and technique. The Met dates it to the early 19th century and notes it as a Qajar-period painting from Iran, with the handling of facial features and costume placing it in the second quarter of the century.

“Sisters” by Unknown Qajar artist (Iranian) - Oil on canvas / c. 1835–1845 - Metropolitan Museum of Art (New York) #WomenInArt #QajarArt #IranianArt #TheMet #PortraitOfWomen #IslamicArt #art #artText #artwork #arte #IranianArt #IranianArtist #PersianArt #IslamicArt #QajarArt #MetropolitanMuseumofArt

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In a mellow or doleful (or both) mood? highly recommend Mahsa & Sam

#IranianArtist #AWhiffOfPersia

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Mahsa Vahdat Tour date
11 March Passionskirche Berlin
12 March Pavilion Hannover
13 March Lutherkirche Köln
14 March Amare Den Haag

Mahsa Vahdat Tour date 11 March Passionskirche Berlin 12 March Pavilion Hannover 13 March Lutherkirche Köln 14 March Amare Den Haag

Mahsa Vahdat, a renowned Iranian singer and internationally celebrated artist, brings her compositions to the stage with her "Garden of Hope" project, based on the poems of great Iranian poets - Hatez, Rumi, Forough Farrokhzad and Mohammad Ebrahim Jafari.
Inspired by the spirit of Nowruz, Garden of Hope is a celebration of renewal, beauty, and the enduring vitality of Persian poetry and music.

Mahsa Vahdat, a renowned Iranian singer and internationally celebrated artist, brings her compositions to the stage with her "Garden of Hope" project, based on the poems of great Iranian poets - Hatez, Rumi, Forough Farrokhzad and Mohammad Ebrahim Jafari. Inspired by the spirit of Nowruz, Garden of Hope is a celebration of renewal, beauty, and the enduring vitality of Persian poetry and music.

تور كنسرت هاى مهسا وحدت در اروپا در مارج ء٢٠٢ آغاز
ميشود.
مهسا وحدت, خوانندهى برجستهى موسيقى ايرانى و هنرمند شناخته شده در عرصهى بين المللى، با پروزهى «باغ اميد» ساخته هاى خود را بر اساس اشعار شاعران بزرك ايران-حافظ، مولوى، فروغ فرخزاد و محمدابراهيم جعفرى- روى
صحنه مى برد.
«باغ اميد» با الهام از نوروز، جشنى ست براى تجديد، زيبايي و
سرزندكى شعر و موسيقى ايرانى. %

تور كنسرت هاى مهسا وحدت در اروپا در مارج ء٢٠٢ آغاز ميشود. مهسا وحدت, خوانندهى برجستهى موسيقى ايرانى و هنرمند شناخته شده در عرصهى بين المللى، با پروزهى «باغ اميد» ساخته هاى خود را بر اساس اشعار شاعران بزرك ايران-حافظ، مولوى، فروغ فرخزاد و محمدابراهيم جعفرى- روى صحنه مى برد. «باغ اميد» با الهام از نوروز، جشنى ست براى تجديد، زيبايي و سرزندكى شعر و موسيقى ايرانى. %

#MahsaVahdat on European tour

I’ve seen her live and can ensure you: more than worth it. 🥹

#IranianArtist #Music

#AWhiffOfPersia

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This self portrait is one of 12 large works in Mona Hakimi-Schüler’s 2007 “Selbstbildnisse” series, each of herself in roles she has actually inhabited. Based on her own photos, she preserves intimacy while allowing any Iranian woman to stand in her place, so the series moves between personal diary and collective portrait. In some paintings, she appears in sunglasses or with loose curls visible; here, strict chador and mosque-like tiles evoke one of the most regulated public images demanded of women by Iranian dress codes. 

The young woman artist faces us head-on, centered against a tightly patterned wall of pale blue, grey, and cream-colored tiles that recall Iranian mosque mosaics. Her light-brown skin and wide dark eyes are carefully modeled, with soft shadows that hint at tiredness more than stylized glamour. All of her hair is concealed beneath a dark chador (full-body cloak that leaves the face visible) that falls in heavy folds over her shoulders and out of the frame, turning her body into a single dark shape. Only her oval face appears within a narrow opening in the cloth. Her lips are closed, expression steady and unsmiling, and she meets our gaze directly. The patterned wall and veil are a quiet frame for her unblinking presence.

Born in Tehran in 1977, Hakimi-Schüler grew up through the Islamic Revolution and the Iran–Iraq war before moving to Germany to study art. Her work continually returns to memory, migration, and the politics of representation. Her paintings, drawings, collages, and installations have been shown widely, from Kunstverein Buchholz and the Frauenmuseum Bonn to Haus der Kunst in Munich and the retrospective “Talking about the Revolution” at the Städtische Galerie Rastatt, which focuses on women’s roles, power, and resistance. Her direct poses and unwavering eye contact echo a woman who is both specific and symbolic to quietly insist we confront our own assumptions about veiling, difference, and who is allowed to be seen.

This self portrait is one of 12 large works in Mona Hakimi-Schüler’s 2007 “Selbstbildnisse” series, each of herself in roles she has actually inhabited. Based on her own photos, she preserves intimacy while allowing any Iranian woman to stand in her place, so the series moves between personal diary and collective portrait. In some paintings, she appears in sunglasses or with loose curls visible; here, strict chador and mosque-like tiles evoke one of the most regulated public images demanded of women by Iranian dress codes. The young woman artist faces us head-on, centered against a tightly patterned wall of pale blue, grey, and cream-colored tiles that recall Iranian mosque mosaics. Her light-brown skin and wide dark eyes are carefully modeled, with soft shadows that hint at tiredness more than stylized glamour. All of her hair is concealed beneath a dark chador (full-body cloak that leaves the face visible) that falls in heavy folds over her shoulders and out of the frame, turning her body into a single dark shape. Only her oval face appears within a narrow opening in the cloth. Her lips are closed, expression steady and unsmiling, and she meets our gaze directly. The patterned wall and veil are a quiet frame for her unblinking presence. Born in Tehran in 1977, Hakimi-Schüler grew up through the Islamic Revolution and the Iran–Iraq war before moving to Germany to study art. Her work continually returns to memory, migration, and the politics of representation. Her paintings, drawings, collages, and installations have been shown widely, from Kunstverein Buchholz and the Frauenmuseum Bonn to Haus der Kunst in Munich and the retrospective “Talking about the Revolution” at the Städtische Galerie Rastatt, which focuses on women’s roles, power, and resistance. Her direct poses and unwavering eye contact echo a woman who is both specific and symbolic to quietly insist we confront our own assumptions about veiling, difference, and who is allowed to be seen.

“Selbstbildnis 68 (Self-portrait #68)” by Mona Hakimi-Schüler (Iranian) - Oil on canvas / 2007 - Städtische Galerie (Rastatt, Germany) #WomenInArt #MonaHakimiSchuler #Hakimi-Schüler #art #artText #arte #SelfPortrait #IranianArt #WomensArt #WomanArtist #WomenArtists #IranianArtist #MonaHakimi-Schüler

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A young dancer steps forward on one foot and the other pointed red slipper lifted. She wears a fitted rose-pink jacket with a deep V neckline and narrow cuffs edged in gold; a long chain drops from her neck to a gold pendant that rests at her waist. Above a short, wine-red overskirt patterned with curling gold tendrils, a broad teal-and-gold sash drapes diagonally, its folds echoing the swing of her movement. Beneath, a vertically striped skirt in turquoise and brown falls to the ankles, parted to reveal layers: a pale cream undergarment stenciled with small floral stars and a pink inner robe trimmed in gold. Her hands are raised with bent wrists and delicately posed fingers, signaling measured rhythm. Long, dark hair streams in loose waves; a few braids frame a luminous light-toned face with kohl-rimmed almond eyes, faint cheek flush, and soft red lips. A low gold crown set with pearls and a feathered aigrette rests over her center-parted hair. She moves across a parchment-colored ground dotted with plants and stones.

Created in Isfahan toward the latter part of the Safavid dynasty, this single-figure album leaf (muraqqaʿ) exemplifies Muʿin Musawwir’s refinement: elongated proportions, poised gesture, and meticulous costume detailing in opaque watercolor heightened with gold. As successor to the celebrated Reżā ʿAbbāsī, Muʿin shaped the courtly taste of the later 17th century, producing artwork prized for intimate viewing that circulated alongside calligraphy and poetry, functioning as visual counterparts to lyric verse.

Here, choreography becomes arabesque art through the dancer’s angled wrists, pendant chain, and streaming hair to create motion. The restrained setting places emphasis on presence, while jeweled headpiece, sash, and patterned textiles signal urban sophistication. Within Safavid culture, images of dancers, musicians, and lovers offered a cultivated idiom of grace and wit; this leaf crystallizes that ideal with particular clarity.

A young dancer steps forward on one foot and the other pointed red slipper lifted. She wears a fitted rose-pink jacket with a deep V neckline and narrow cuffs edged in gold; a long chain drops from her neck to a gold pendant that rests at her waist. Above a short, wine-red overskirt patterned with curling gold tendrils, a broad teal-and-gold sash drapes diagonally, its folds echoing the swing of her movement. Beneath, a vertically striped skirt in turquoise and brown falls to the ankles, parted to reveal layers: a pale cream undergarment stenciled with small floral stars and a pink inner robe trimmed in gold. Her hands are raised with bent wrists and delicately posed fingers, signaling measured rhythm. Long, dark hair streams in loose waves; a few braids frame a luminous light-toned face with kohl-rimmed almond eyes, faint cheek flush, and soft red lips. A low gold crown set with pearls and a feathered aigrette rests over her center-parted hair. She moves across a parchment-colored ground dotted with plants and stones. Created in Isfahan toward the latter part of the Safavid dynasty, this single-figure album leaf (muraqqaʿ) exemplifies Muʿin Musawwir’s refinement: elongated proportions, poised gesture, and meticulous costume detailing in opaque watercolor heightened with gold. As successor to the celebrated Reżā ʿAbbāsī, Muʿin shaped the courtly taste of the later 17th century, producing artwork prized for intimate viewing that circulated alongside calligraphy and poetry, functioning as visual counterparts to lyric verse. Here, choreography becomes arabesque art through the dancer’s angled wrists, pendant chain, and streaming hair to create motion. The restrained setting places emphasis on presence, while jeweled headpiece, sash, and patterned textiles signal urban sophistication. Within Safavid culture, images of dancers, musicians, and lovers offered a cultivated idiom of grace and wit; this leaf crystallizes that ideal with particular clarity.

“Young Woman Dancing” by Muʿin Musawwir (Iranian) – Opaque watercolor and gold on paper / 1670–1690 – The Israel Museum, Jerusalem #WomenInArt #art #artText #artwork #dancer #Musawwir #IsraelMuseum #watercolor #BlueskyArt #WomanDancing #IMJ #artBSKY #IranianArtist #IranianArt #PersianArt #1600s

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👀 Spotted Iranian artist Nikzad (Nicky) Nodjoumi at @thearmoryshow!

🎨 Dastan Gallery showed his provocative paintings on power, resistance & rebellion. In 2023, we screened his film "A Revolution on Canvas" at @HiffHawaii—exploring art as resistance & healing. #ImmigrantArtist #IranianArtist

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So, instead of redrawing the whole thing, I decided to liquify the shit out of it, lol.

Whew, believe me when I say that this is an improvement.

Based on @_lunarsketches ‘s fic

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#ereani #ereannie #erenjeager #annieleonhardt #shingekynokyojin #attackontitan #iranianartist

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Graceful Paintings Portraits by Iranian Artist Bahman Graceful Paintings Portraits by Iranian Artist Bahman Saatchi Art Self-taught artist, my work is influenced by various Schools, from the encaustic paintings of the antiquity ( the Fayum portraits) …

Stunning art and a welcome interlude in the ongoing global chaos.

#BlueSkyArtShow #art #iranianartist #bahmanmohasses

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Happy Pride!!

#childrenofgenesis #ocs #originalcharacters #webtoon #webtooncanvas #pride #pride🌈 #pride2025 #iranianartist

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I hope to meet that special someone someday. This is my ideal wedding outfit.

#pride #pride2025 #pride🌈 #originalart #iranianartist

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SHAB's journey from Tehran to global stardom is inspiring. Her resilience and talent shine! 🌟🎶 divinemagazine.biz/discover-shab/ #Music #SHAB #MusicJourney #MusicInterviews #MusicPromotion #DiscoverNewMusic #PopMusic #IndieArtist #IranianArtist #RisingArtist #SupportIndieMusic #WomenInMusic

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Toddler Elena meets her identical twin cousins.

Based on a vid with the toddler with his twin sisters.

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#childrenofgenesis #ocs #originalcharacters #webtoon #webtooncanvas #historicalfiction #iranianartist

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Meh, did this on my phone.

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#bbrae #beastboy #raven #teentitans #iranianartist

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#bbraeweek Day 7: You’re better than this

Welp, that was a good BBRae week. A shame not a lot of folks participated.

Also, make something up about this pic. Idk 🤷🏻‍♀️

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#bbrae #beastboy #raven #teentitans #iranianartist

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#bbraeweek Day 6: You can’t run forever

Not liking how it came out :/…

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#bbrae #beastboy #raven #teentitans #iranianartist

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#bbraeweek Day 2: I wasn’t expecting that.

So guys, what DIDN’T they expect???

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#bbrae #beastboy #raven #teentitans #teentitanscosplay #iranianartist

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BBRae week Day 1: Hot Take
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#bbrae #beastboy #raven #teentitans #casualtitans #teentitanscosplay #iranianartist

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#mermay Day 14: Brave

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#merida #brave #disneybrave #mermay2025 #watercolor #acrylicmarkers #mixedmedia #iranianartist

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#mermay Day 12: Redraw

Which version you like?

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#mermay2025 #starfire #teentitans #redrawchallenge #mermaidart #ohuhumarkers #acrylicmarkers #mixedmedia #iranianartist

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#mermay Day 11: Guard

I like how it came out, though the camera ruined the quality.

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#mermay2025 #mermaidoc #oc #originalcharacter #mermaidart #watercolor #coloredpencil #mixedmedia #iranianartist

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#mermay Day 10: Lost and Found

I completely forgot to post this and Day 11. I was sick. Not too happy with it but, the background looks ok.

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#mermay2025 #mermaidoc #oc #originalcharacter #coloredpencils #watercolor #mixedmedia #iranianartist

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#mermay Day 5: Drama

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#ocs #originalcharacters #mermaidocs #mermay2025 #alcoholmarkers #acrylicpens #iranianartist

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#mermay Day 2: Cosmic

I used acrylic paint pens for the first time. I really like how it came out. ❤️❤️❤️

#mermay2025 #mermaidart #acrylicmarkers #spaceaesthetic #mermaidaesthetic #iranianartist

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In the words of the artist, Mandana Bonakdar, “Creating this vibrant painting was a journey into the rich tapestry of Persian culture. Inspired by the ethereal beauty of a Persian girl, I captured her innocence and strength as she gracefully stands against an intricate backdrop of traditional Iranian tiles. Her Iranian scarf, adorned with vivid colors and patterns, embodies the elegance and pride of her heritage. Each brushstroke is a celebration of the fusion between traditional artistry and contemporary expression, reflecting the resilience, beauty, and enduring spirit of Iranian womanhood. This piece invites viewers to explore the intricate details and immerse themselves in the cultural narrative, celebrating the timeless grace and profound stories embedded in Persian tradition.”

Bonakdar was born and raised in Iran and holds a Master's degree in IT Management from the UK. Upon returning to her country, she embarked on a successful teaching career and academic contributions to three books. Following her immigration to the United States, during the COVID-19 pandemic, she turned to painting as a means of self-expression and healing, teaching herself to create with oil and charcoal without any formal instruction. Through her perseverance and dedication, she found solace and a new sense of purpose in her art.

In 2022, Bonakdar achieved first place in the American Scholastic Press Association competition, a testament to her talent and determination. Additionally, two of her paintings were published in WallJournal in 2021 and 2022. As an American-Iranian woman, she strives to create works that bridge cultures and convey significant events and experiences through her unique artistic perspective. Bonakdar’s art reflects her journey and the challenges she has overcome, offering a powerful narrative that resonates with diverse audiences.

In the words of the artist, Mandana Bonakdar, “Creating this vibrant painting was a journey into the rich tapestry of Persian culture. Inspired by the ethereal beauty of a Persian girl, I captured her innocence and strength as she gracefully stands against an intricate backdrop of traditional Iranian tiles. Her Iranian scarf, adorned with vivid colors and patterns, embodies the elegance and pride of her heritage. Each brushstroke is a celebration of the fusion between traditional artistry and contemporary expression, reflecting the resilience, beauty, and enduring spirit of Iranian womanhood. This piece invites viewers to explore the intricate details and immerse themselves in the cultural narrative, celebrating the timeless grace and profound stories embedded in Persian tradition.” Bonakdar was born and raised in Iran and holds a Master's degree in IT Management from the UK. Upon returning to her country, she embarked on a successful teaching career and academic contributions to three books. Following her immigration to the United States, during the COVID-19 pandemic, she turned to painting as a means of self-expression and healing, teaching herself to create with oil and charcoal without any formal instruction. Through her perseverance and dedication, she found solace and a new sense of purpose in her art. In 2022, Bonakdar achieved first place in the American Scholastic Press Association competition, a testament to her talent and determination. Additionally, two of her paintings were published in WallJournal in 2021 and 2022. As an American-Iranian woman, she strives to create works that bridge cultures and convey significant events and experiences through her unique artistic perspective. Bonakdar’s art reflects her journey and the challenges she has overcome, offering a powerful narrative that resonates with diverse audiences.

Innocence and Beauty of a Persian Soul by Mandana Bonakdar (Iranian) - Oil on canvas / 2023 - Hilbert Museum of California Art (Orange, CA) #womeninart #womanartist #art #oilpainting #femaleartist #MandanaBonakdar #artwork #womensart #portraitofawoman #iranianart #iranianartist #style #HilbertMuseum

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I did the current headshots on my phone just like I did with the 2020 one’s.

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#robin #starfire #beastboy #raven #cyborg #terra #teentitans #iranianartist

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So I used a tutorial by @sakimi.chan on how to paint wet hair. I used Sally as a guinea pig.

Made from my phone

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#oc #originalcharacter #ocart #procreate #digitalart #digitalartist #alienaesthetic #iranianartist

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So I used a tutorial by @sakimi.chan on how to paint wet hair. I used Sally as a guinea pig.

Made from my phone

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#oc #originalcharacter #ocart #procreate #digitalart #digitalartist #alienaesthetic #iranianartist

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The artist, Mona Hakimi-Schüler, presents herself wearing a fashionable multicolored silk scarf over her raven hair plus a midnight leather coat. She nonchalantly staring at us, the viewers, from behind her dark modern sunglasses with an expression and “perfect” makeup that exudes classic Hollywood style and beauty. 

Hakimi-Schüler grew up in Tehran and now lives in Berlin, Germany. She uses a wide range of artistic forms of expression to address the political situation in Iran and the role of women in society. Her own life story is frequently reflected in her works.

Self-portraits (2007) is a series of paintings that express the extreme contradictions of female attire, from the simple traditional hijab to the fashionable pairing of the leather jacket with dark sunglasses or a spaghetti strap dress. For this particular series, the artist discusses the struggle in Iranian society to adjust to western culture with clothes being used as the medium. 

For Hakimi-Schüler, a change of clothes not only depicts the change of visuals caused by the constantly evolving trends but is also directly involved with the identity and ‘role’ of the women wearing them, with an interesting question being directed to her viewers, ‘among the identities, which one is the real us?’

The artist, Mona Hakimi-Schüler, presents herself wearing a fashionable multicolored silk scarf over her raven hair plus a midnight leather coat. She nonchalantly staring at us, the viewers, from behind her dark modern sunglasses with an expression and “perfect” makeup that exudes classic Hollywood style and beauty. Hakimi-Schüler grew up in Tehran and now lives in Berlin, Germany. She uses a wide range of artistic forms of expression to address the political situation in Iran and the role of women in society. Her own life story is frequently reflected in her works. Self-portraits (2007) is a series of paintings that express the extreme contradictions of female attire, from the simple traditional hijab to the fashionable pairing of the leather jacket with dark sunglasses or a spaghetti strap dress. For this particular series, the artist discusses the struggle in Iranian society to adjust to western culture with clothes being used as the medium. For Hakimi-Schüler, a change of clothes not only depicts the change of visuals caused by the constantly evolving trends but is also directly involved with the identity and ‘role’ of the women wearing them, with an interesting question being directed to her viewers, ‘among the identities, which one is the real us?’

Self-portrait #76 by Mona Hakimi-Schüler (Iranian) - Oil on canvas / 2007 - Städtische Galerie Fruchthalle (Rastatt, Germany) #womeninart #painting #MonaHakimi-Schüler #art #iranianartist #fineart #oilpainting #rastatt #artwork #womensart #portraitofawoman #selfportrait #womanartist #beauty #iranian

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#holliwood , she would if she could

Made this on my phone

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#coolworld #phoneart #procreate #digitalpainting #iranianartist

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Who pulled off who’s cosplay?

🧊 vs 🔥

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#elsa #elsafrozen #jessicarabbit #crossover #iranianartist

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