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MightyVox (COMMS OPEN)
MightyVox (COMMS OPEN)
@mightyvox.bsky.social
1 month ago
Mizrahi Jewish girl

Mizrahi Jewish girl

Mizrahi Jewish girl Art in my style
#jewishart #jewishartist #mizrahijew #judaism
#jew #bibleart #notsupportingisrael

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C5000-MakesStuff
C5000-MakesStuff
@cobra5000.bsky.social
3 months ago
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Happy Hanukkah for all Israeli and jewish people and all the wounded people from the terrible terror-attack in Australia will recover.

#Hanukkah #jewishholiday #israeliartist #jewishartist #c5000makesstuff #artistsupport #artistsupportartists

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ADHD no Jutsu🍡Comms open!
ADHD no Jutsu🍡Comms open!
@adhdnojutsu.bsky.social
5 months ago
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Hotaru's #barmitzvah

#jewish #jewishartist #oc #originalcharacter #ocartist #ocart

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Sim Barr
Sim Barr
@simpulse.bsky.social
6 months ago
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Solitary Diners

#OilOnCanvas, #SimonQuadrat, 2025

Quadrat was born in London in 1946, the son of Jewish émigrés

#solitarydiners #oilpainting #oil #öl #huile #oleo #contemporaryartist #artoftheday #paintingoftheday #ukartist #jewishartist #contemporaryart #kunat #künstler #pintor #artistoftheday

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Rebelwheels NYC (Michele Sommerstein)
Rebelwheels NYC (Michele Sommerstein)
@rebelwheelsnyc.bsky.social
6 months ago
[ID: protest art. upper left corner, 3 somewhat large circles (inner, center and outer). the inner one is the brightest golden yellow, the 2nd one (a bit larger than the inner one) has a slightly more orangey yellow and the third one, the outer one is slightly bigger than the center. There is an eye and lips that are black and yellow (the same tone as the inner circle). From these circles are the diagonal beams as this is the sun. the beams alternate between a brighter yellow (brighter than any yellow in the circles) and more yellow orange color that matches the center circle. Alternating in the sun beams (which fill up the entire background) is the text “abolish ice” and “fuck fascism”. Fuck fascism is in a black thin script font but the abolish ice text has a different artsy looking font each time. Sometimes the font is more punk, sometimes each letter has it’s own shape behind it, sometimes it’s a bold handwritten script font, sometimes a typewriter font and one is just a plain font. Towards the lower right corner are about 5 ice cubes, medium in size and there is a purple blow dryer pointing towards them with a red and orange and yellow flame coming on it. The text on the blow dryer reads people power. In the lower left hand corner is a clipart-esq illustration of a bunch of women protesting. They are in mid chant and some have their fist raised. In the crowd is a protest sign with a dark brown stick and a yellow green sign (horizontal rectangle) with black text that reads “end the occupation(s)”]

[ID: protest art. upper left corner, 3 somewhat large circles (inner, center and outer). the inner one is the brightest golden yellow, the 2nd one (a bit larger than the inner one) has a slightly more orangey yellow and the third one, the outer one is slightly bigger than the center. There is an eye and lips that are black and yellow (the same tone as the inner circle). From these circles are the diagonal beams as this is the sun. the beams alternate between a brighter yellow (brighter than any yellow in the circles) and more yellow orange color that matches the center circle. Alternating in the sun beams (which fill up the entire background) is the text “abolish ice” and “fuck fascism”. Fuck fascism is in a black thin script font but the abolish ice text has a different artsy looking font each time. Sometimes the font is more punk, sometimes each letter has it’s own shape behind it, sometimes it’s a bold handwritten script font, sometimes a typewriter font and one is just a plain font. Towards the lower right corner are about 5 ice cubes, medium in size and there is a purple blow dryer pointing towards them with a red and orange and yellow flame coming on it. The text on the blow dryer reads people power. In the lower left hand corner is a clipart-esq illustration of a bunch of women protesting. They are in mid chant and some have their fist raised. In the crowd is a protest sign with a dark brown stick and a yellow green sign (horizontal rectangle) with black text that reads “end the occupation(s)”]

(new art)

From Palestine to DC - end all occupations

From white supremacy to ableism (and all other forms of oppression) - fuck fascism.

TAKE ACTION:
@freedcproject.bsky.social
freedcproject.org

#art #AbolishICE #FreeDC #EndTheOccupations #AntiFascist #DisabledArtist #QueerArtist #JewishArtist

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Sim Barr
Sim Barr
@simpulse.bsky.social
7 months ago
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#Portraits by #EugeneZak (1884-1926)

#GalerieZak was looted + liquidated by French collaborators + his wife + son were murdered in Auschwitz. Many of the #lootedartworks are still missing.

#eugehiuszzak #artist #artworld #jewishartist #jewishart #portraitart #kunst #künstler #peintre #peinture

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Sim Barr
Sim Barr
@simpulse.bsky.social
7 months ago
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Portraits by Eugene Zak (1884-1926)

#EugeniuszZak was born to an assimilated Jewish family in what is now Belarus.

#eugenezak #art #artist #artworld #galeriezak #jewishartist #jewishart #lootedart #portraits #portraitart #kunst #künstler #peintre #peinture

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Michael
Michael
@mdstamper.bsky.social
7 months ago
Among the French and émigré artists of École de Paris, many of whom where "cursed" by a life of repeated dissipation to die tragically under appreciated and suffering from poverty, painter Moïse Kisling could be called an exception. Born in Poland, he came to Paris when he was 19. After two years, he already had contracts with art dealers and was living well. Known as cheerful and open-minded, Kisling gained many friends, and became a central figure in the nightly festivities of Paris, and was even called "King of Montparnasse." One year before this portrait was painted, his first solo exhibition was a great success and secured his fame. The model in this painting is his spouse, Renée, whom he married five years before. She often posed for her husband. This work was completed around the time Kisling started to establish his own style of painting. Emphasis on volume, a simplified background plus a smooth and silky quality all speak undoubtedly of the beginning of the Kisling style. It is said that the couple enjoyed a happy married life filled with mutual understanding and trust. "The blessed painter" Kisling was apparently also a good husband and father. Renée has short, dark brown bobbed hair, styled in a fashion typical of the early 1920s. Her face is pale with subtly rendered features, and her expression is one of quiet contemplation. Her eyes are downcast, and her mouth is gently closed in a neutral expression. She rests her chin on her hand, cradling her face. She wears a vibrant, loose-fitting red sleeveless bodice, which contrasts against her pale skin. Her skirt is a blend of reds, blues, and purples, with a plaid pattern, painted in a loose, impressionistic way. Around her neck, she wears a thick strand of elegant pearls. The background is a deep, moody blue, painted with visible brushstrokes suggestive of depth and texture via darker and lighter areas, creating slight variations in tone.

Among the French and émigré artists of École de Paris, many of whom where "cursed" by a life of repeated dissipation to die tragically under appreciated and suffering from poverty, painter Moïse Kisling could be called an exception. Born in Poland, he came to Paris when he was 19. After two years, he already had contracts with art dealers and was living well. Known as cheerful and open-minded, Kisling gained many friends, and became a central figure in the nightly festivities of Paris, and was even called "King of Montparnasse." One year before this portrait was painted, his first solo exhibition was a great success and secured his fame. The model in this painting is his spouse, Renée, whom he married five years before. She often posed for her husband. This work was completed around the time Kisling started to establish his own style of painting. Emphasis on volume, a simplified background plus a smooth and silky quality all speak undoubtedly of the beginning of the Kisling style. It is said that the couple enjoyed a happy married life filled with mutual understanding and trust. "The blessed painter" Kisling was apparently also a good husband and father. Renée has short, dark brown bobbed hair, styled in a fashion typical of the early 1920s. Her face is pale with subtly rendered features, and her expression is one of quiet contemplation. Her eyes are downcast, and her mouth is gently closed in a neutral expression. She rests her chin on her hand, cradling her face. She wears a vibrant, loose-fitting red sleeveless bodice, which contrasts against her pale skin. Her skirt is a blend of reds, blues, and purples, with a plaid pattern, painted in a loose, impressionistic way. Around her neck, she wears a thick strand of elegant pearls. The background is a deep, moody blue, painted with visible brushstrokes suggestive of depth and texture via darker and lighter areas, creating slight variations in tone.

"Portrait de Madame Renée Kisling" by Moïse Kisling (Polish French) - Oil on canvas / 1920 - Nagoya City Art Museum (Japan) #WomenInArt #art #artwork #PortraitofaWoman #artText #BlueskyArt #OilPainting #MoïseKisling #Kisling #MoiseKisling #名古屋市美術館 #JewishArtist #portrait #spouse #NagoyaCityArtMuseum

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Michael
Michael
@mdstamper.bsky.social
8 months ago
Zinaida Nikolayevna Gippius (Зинаи́да Никола́евна Ги́ппиус) was a Russian poet, playwright, novelist, editor, and religious thinker. She is considered one of the major figures in Russian symbolism. Gippius treated her poetry as something intimate, calling her verses “personal prayers.” Dealing with the darker side of the human soul and exploring sexual ambiguity and narcissism, many of those “prayers” were considered blasphemous at the time. Detractors called Gippius a “demoness,” the “queen of duality,” and a “decadent Madonna.” Enjoying the notoriety, she exploited her androgynous image, used male clothes and pseudonyms, shocked her guests with insults (“to watch their reaction,” as she once explained to Nadezhda Teffi), and for a decade remained the Russian symbol of “sexual liberation;” holding high what she in one of her diary entries termed as the “cross of sensuality.” In 1901, all this transformed into the ideology of the "New Church" of which she was the instigator. This “gathering for free discussion,” focusing on the synthesis of culture and religion, brought together an eclectic mix of intellectuals and is now regarded as an important, if short-lived attempt to pull Russia back from the major social upheavals for which it was headed. Gippius together with her husband, poet Dmitry Merezhkovsky, opposed autocracy as well as conservatism. She denounced the 1917 October Revolution and, in early 1920, the Merezhkovskys emigrated to France. Russian painter Léon (Lev) Samoylovich Bakst (Russian: Леон (Лев) Самойлович Бакст), born Leyb-Khaim Izrailevich Rosenberg, sketched Gippius with reddish curly hair, dressed in aristocratic men’s clothing: black jacket over a lighter-colored waistcoat, a crisp white jabot at the neck, tight black trousers, and narrow black slip-on shoes. She casually reclines on a small white stool with her hands in her pants pockets and legs comfortably stretched out conveying a sense of relaxed confidence.

Zinaida Nikolayevna Gippius (Зинаи́да Никола́евна Ги́ппиус) was a Russian poet, playwright, novelist, editor, and religious thinker. She is considered one of the major figures in Russian symbolism. Gippius treated her poetry as something intimate, calling her verses “personal prayers.” Dealing with the darker side of the human soul and exploring sexual ambiguity and narcissism, many of those “prayers” were considered blasphemous at the time. Detractors called Gippius a “demoness,” the “queen of duality,” and a “decadent Madonna.” Enjoying the notoriety, she exploited her androgynous image, used male clothes and pseudonyms, shocked her guests with insults (“to watch their reaction,” as she once explained to Nadezhda Teffi), and for a decade remained the Russian symbol of “sexual liberation;” holding high what she in one of her diary entries termed as the “cross of sensuality.” In 1901, all this transformed into the ideology of the "New Church" of which she was the instigator. This “gathering for free discussion,” focusing on the synthesis of culture and religion, brought together an eclectic mix of intellectuals and is now regarded as an important, if short-lived attempt to pull Russia back from the major social upheavals for which it was headed. Gippius together with her husband, poet Dmitry Merezhkovsky, opposed autocracy as well as conservatism. She denounced the 1917 October Revolution and, in early 1920, the Merezhkovskys emigrated to France. Russian painter Léon (Lev) Samoylovich Bakst (Russian: Леон (Лев) Самойлович Бакст), born Leyb-Khaim Izrailevich Rosenberg, sketched Gippius with reddish curly hair, dressed in aristocratic men’s clothing: black jacket over a lighter-colored waistcoat, a crisp white jabot at the neck, tight black trousers, and narrow black slip-on shoes. She casually reclines on a small white stool with her hands in her pants pockets and legs comfortably stretched out conveying a sense of relaxed confidence.

“Portrait of Zinaida Gippius” by Léon Bakst (Russian) - Pencil & chalk on paper & cardboard / 1906 - Tretyakov Gallery (Moscow, Russia) #WomenInArt #art #artwork #ArtText #TretyakovGallery #ZinaidaGippius #LéonBakst #Bakst #LeonBakst #Womensart #portraitofawoman #RussianArtist #JewishArtist #style

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Swan Turnover
Swan Turnover
@fleshpained.bsky.social
9 months ago
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old art from 2022(?)
Happy Pride!

#jewishartist #queerartist #lgbtartist

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ADHD no Jutsu🍡Comms open!
ADHD no Jutsu🍡Comms open!
@adhdnojutsu.bsky.social
9 months ago
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My dad's book store in Haifa took a missile. Of course, there's a striking lack of outrage when Jewish civilians are the target.

#israel #iran #middleeast #jewish #jews #jewishartist #israeliartist #digitalart #digitalpainting #חיפה #bookstore #cat #blackcat

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ADHD no Jutsu🍡Comms open!
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@adhdnojutsu.bsky.social
11 months ago
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Page 94 or something in Hebrew with a typo except it's handwritten because my brain isn't always braining on these weight loss drugs & amphetamine combo lmao

#blmanga #yaoi #yaoimanga #jewishartists #jewishartist #hebrew #bl #manga

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ADHD no Jutsu🍡Comms open!
ADHD no Jutsu🍡Comms open!
@adhdnojutsu.bsky.social
11 months ago
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First time trying gouache.

#gouachepainting #gouache #itachifanart #narutofanart #itachiuchiha #itachi #naruto #animeart #traditionalart #traditionalartist #jewishartist #animefanart #deathart #death #boneart

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Michael
Michael
@mdstamper.bsky.social
11 months ago
German Jewish caricaturist, painter, and lithographer Hans Rewald was quite successful in the 1920s into the 1930s within the film and entertainment industry of Germany. Born in Berlin on October 1, 1886, little documentation remains for Rewald because after the May 1939 census, he is next documented as deported with 1,159 people by Nazi train from Grunewald on March 17, 1942 to Theresienstadt in the Czech Republic. Then, on October 10, 1944, he was transported with 1,545 other people to Auschwitz, Poland where he was murdered by the Nazis. Rewald created many depictions of famous German film stars as well as numerous illustrations and posters for German movies; however, the identity of the young stylish woman in this watercolor work remains unidentified. She is the central focus, occupying most of the canvas. Her fair, almost pale complexion, light colored eyes, reddish-pink unsmiling lips, and lightly rouge cheeks all draw our attention within the dark purple setting. Her beauty is framed by her dark hair styled under a close-fitting modern cap and a stylish black coat with a large, dark fur collar, and, most importantly, a long, bright cerulean blue scarf draped around her neck. A partially visible gold-framed gray-ish picture depicting flowers hangs on the wall over her left shoulder (to our right). Rewald's portrait evokes a sense of quiet elegance and perhaps a hint of melancholy due to the color palette and the woman's expression. It's a snapshot into the pre-Nazi world of German society in 1931 -- not only of artistic freedoms, but also style and identity expression through a fashionable feminine silhouette.

German Jewish caricaturist, painter, and lithographer Hans Rewald was quite successful in the 1920s into the 1930s within the film and entertainment industry of Germany. Born in Berlin on October 1, 1886, little documentation remains for Rewald because after the May 1939 census, he is next documented as deported with 1,159 people by Nazi train from Grunewald on March 17, 1942 to Theresienstadt in the Czech Republic. Then, on October 10, 1944, he was transported with 1,545 other people to Auschwitz, Poland where he was murdered by the Nazis. Rewald created many depictions of famous German film stars as well as numerous illustrations and posters for German movies; however, the identity of the young stylish woman in this watercolor work remains unidentified. She is the central focus, occupying most of the canvas. Her fair, almost pale complexion, light colored eyes, reddish-pink unsmiling lips, and lightly rouge cheeks all draw our attention within the dark purple setting. Her beauty is framed by her dark hair styled under a close-fitting modern cap and a stylish black coat with a large, dark fur collar, and, most importantly, a long, bright cerulean blue scarf draped around her neck. A partially visible gold-framed gray-ish picture depicting flowers hangs on the wall over her left shoulder (to our right). Rewald's portrait evokes a sense of quiet elegance and perhaps a hint of melancholy due to the color palette and the woman's expression. It's a snapshot into the pre-Nazi world of German society in 1931 -- not only of artistic freedoms, but also style and identity expression through a fashionable feminine silhouette.

Der blaue Schal (The Blue Scarf) by Hans Rewald (German) - Watercolor / 1931 #womeninart #watercolor #art #artwork #painting #fashion #1930s #GermanArtist #JewishArtist #HolocaustVictim #HansRewald #Rewald #NeverForget #portraitofawoman #womensart #portraitofalady #bskyart #artoftheday #artbsky

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Ayeola Omolara Kaplan
Ayeola Omolara Kaplan
@ayeolaomolara.bsky.social
1 year ago
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“Perhaps this is the moment for which you have been created?”

Happy Purim! Hoping that if you celebrate, your holiday is a good reminder of your inner power.

#esther #vashti #jewish #jewishart #jewishartist #purim

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ADHD no Jutsu🍡Comms open!
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@adhdnojutsu.bsky.social
1 year ago
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Ariel Bibas (4) was a big fan of Batman. Then Hamas kidnapped and murdered him & his baby brother Kfir (10mo) as well as their mother in cold blood for being Jewish.

#bibasfamily #bibas #arielbibas #kfirbibas #batman #batmanfanart #batmandrawing #brucewayne #neveragain #neverforget #jewishartist

1 0 0 0
ADHD no Jutsu🍡Comms open!
ADHD no Jutsu🍡Comms open!
@adhdnojutsu.bsky.social
1 year ago
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Shiri Bibas and her babies Kfir & Ariel have been murdered for existing as Jews in their indigenous homeland. Hamas held a grotesque coffin parade for jeering crowds. The "stop killing babies" folks held a 16 months moment of silence.

#bibasfamily #kfirbibas #arielbibas #october7 #jewishartist

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ADHD no Jutsu🍡Comms open!
ADHD no Jutsu🍡Comms open!
@adhdnojutsu.bsky.social
1 year ago
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Miyabi for #Mittelfingermittwoch

#oc #originalcharacter #ocart #jewishartist #emoboy #tattoos

7 0 0 0
ADHD no Jutsu🍡Comms open!
ADHD no Jutsu🍡Comms open!
@adhdnojutsu.bsky.social
1 year ago
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Doing a sale to raise cab fare to face a guy in court who said Jews deserved it. #narutofanart #jjkfanart #nanamifanart #nanamin #shiita #itachiuchiha #itachifanart #artistsupport #artmoots #jewishartist #neveragainisnow #jujutsukaisen #sasukefanart #sasuke #itachi #nsfwartist #adhdnojutsu #naruto

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shalom_yo_nyc
shalom_yo_nyc
@shalom-yo.bsky.social
1 year ago
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#shalom_yo_nyc #nycart #nyartists #jewish #shalom #uja #loveislove #civilrights #lgbqt #womensupportingwomen #shalomyo #nyc #loveislove #equality #illustration #englishbulldog #freedom #neverforget #unity #diversity #nycgraffitiart #nycstickers #streetart #jewishartist #art #stickerbomb #goodvibes

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shalom_yo_nyc
shalom_yo_nyc
@shalom-yo.bsky.social
1 year ago
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#shalom_yo_nyc #nycart #nyartists #jewish #shalom #uja #loveislove #civilrights #lgbqt #womensupportingwomen #shalomyo #nyc #loveislove #equality #illustration #englishbulldog #freedom #neverforget #unity #diversity #nycgraffitiart #nycstickers #streetart #jewishartist #art #stickerbomb #goodvibes

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shalom_yo_nyc
shalom_yo_nyc
@shalom-yo.bsky.social
1 year ago
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#shalom_yo_nyc #nycart #nyartists #jewish #shalom #uja #loveislove #civilrights #lgbqt #womensupportingwomen #shalomyo #nyc #loveislove #equality #illustration #englishbulldog #freedom #neverforget #unity #diversity #nycgraffitiart #nycstickers #streetart #jewishartist #art #stickerbomb #goodvibes

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shalom_yo_nyc
shalom_yo_nyc
@shalom-yo.bsky.social
1 year ago
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#shalom_yo_nyc #nycart #nyartists #jewish #shalom #uja #loveislove #civilrights #lgbqt #womensupportingwomen #shalomyo #nyc #loveislove #equality #illustration #englishbulldog #freedom #neverforget #unity #diversity #nycgraffitiart #nycstickers #streetart #jewishartist #art #stickerbomb #goodvibes

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shalom_yo_nyc
shalom_yo_nyc
@shalom-yo.bsky.social
1 year ago
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#shalom_yo_nyc #nycart #nyartists #jewish #shalom #uja #loveislove #civilrights #lgbqt #womensupportingwomen #shalomyo #nyc #loveislove #equality #illustration #englishbulldog #freedom #neverforget #unity #diversity #nycgraffitiart #nycstickers #streetart #jewishartist #art #stickerbomb #goodvibes

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shalom_yo_nyc
shalom_yo_nyc
@shalom-yo.bsky.social
1 year ago
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#shalom_yo_nyc #nycart #nyartists #jewish #shalom #uja #loveislove #civilrights #lgbqt #womensupportingwomen #shalomyo #nyc #loveislove #equality #illustration #englishbulldog #freedom #neverforget #unity #diversity #nycgraffitiart #nycstickers #streetart #jewishartist #art #stickerbomb #goodvibes

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shalom_yo_nyc
shalom_yo_nyc
@shalom-yo.bsky.social
1 year ago
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#shalom_yo_nyc #nycart #nyartists #jewish #shalom #uja #loveislove #civilrights #lgbqt #womensupportingwomen #shalomyo #nyc #loveislove #equality #illustration #englishbulldog #freedom #neverforget #unity #diversity #nycgraffitiart #nycstickers #streetart #jewishartist #art #stickerbomb #goodvibes

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shalom_yo_nyc
shalom_yo_nyc
@shalom-yo.bsky.social
1 year ago
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#shalom_yo_nyc #nycart #nyartist #shalom #uja #loveislove #civilrights #lgbqt #womensupportingwomen #shalomyo #nyc #loveislove #equality #greenpoint #englishbulldog #freedom #neverforget #unity #diversity #nycgraffitiart #nycstickers #streetart #jewishartist #art #stickerbomb #bicycle #brooklyn

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shalom_yo_nyc
shalom_yo_nyc
@shalom-yo.bsky.social
1 year ago
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#shalom_yo_nyc #nycart #nyartists #jewish #shalom #uja #loveislove #civilrights #lgbqt #queens #foresthills #shalomyo #nyc #loveislove #equality #stickerslapping #englishbulldog #freedom #neverforget #unity #diversity #nycgraffitiart #nycstickers #streetart #jewishartist #art #stickerbomb

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shalom_yo_nyc
shalom_yo_nyc
@shalom-yo.bsky.social
1 year ago
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#shalom_yo_nyc #nycart #nyartists #jewish #shalom #uja #loveislove #civilrights #lgbqt #womensupportingwomen #shalomyo #nyc #loveislove #equality #stickerslapping #englishbulldog #freedom #neverforget #unity #diversity #nycgraffitiart #nycstickers #streetart #jewishartist #art #stickerbomb

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XIII Art
XIII Art
@artistxiii.bsky.social
1 year ago

#judaica #ceramics #sabbath #jewishartist

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