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π And that is what [ the #Philosopher ] says. " }
| Finis |
π "Le Livre des XXIV #Philosophes" π
[ #Opuscule en latin, ca. IVe siècle AD. ]
{ Sources: Text and comments in Latin, The #Laon Manuscript, an Italian Version and a French Version by FranΓ§oise Hudry. }
#ArsMagna
34/40
π Liber Viginti Quattuor Philosophorum π
[ Latin #Opuscule, circa 4th century AD. ]
[ Part III (Quater) ]
π [ then ] The #Light fragments Itself in #Rays, ( L adds: and so with it ) [ ie ] in The #Highest Degree of Its #Brightness ( L= Multiplying itself ), π
#ArsMagna
π
23/40
π Liber Viginti Quattuor Philosophorum π
[ Latin #Opuscule, circa 4th century AD. ]
[ Part III (Ter) ]
π they Remain / are #Perpetuated.
[ Thus, are ] #Begotten the things from that which #Generates; for [ The Deity ] does Not #Divides Itself ,nor #Concedes Anything π
#ArsMagna
π
12/40
π Liber Viginti Quattuor Philosophorum π
[ Latin #Opuscule, circa 4th century AD. ]
[ Part III (Bis) ]
β¦οΈ Commentary XX:
{ " [ The Deity ] does Not Live like the #Bodies that receive #External substances #Within themselves, so that ( L= that is how ) π
#ArsMagna
π
1/40
π Liber Viginti Quattuor Philosophorum π
[ Latin #Opuscule, circa 4th century AD. ]
[ Part III ]
{ Sources: the text and comments in Latin, an Italian version and a French version by FranΓ§oise Hudry }
π± Sentence XVII:
π "Deus est intellectus sui solum, π
#ArsMagna
π
31/31
π [ It ] is neither #Perceived / #Comprehended ( L= [ The Deity ] is #Intellect itself ) nor, therefore, #Signified ( L= has a #Signification ). " }
π "Le Livre des XXIV #Philosophes" π
[ Latin #Opuscule, composed in the 4th century AD. ]
#SursumCorda
#AlchimieParVoieRoyale
#ArsMagna
15/31
π Liber Viginti Quattuor Philosophorum π
[ Latin #Opuscule, circa 4th century AD. ]
[ Part II (Suite) ]
β¦οΈ Commentary XII:
{ " #Will, #Knowledge and #Power are the Principles ( L= Prior / Prerequisite ) of #Action in the creatures. They are Not #Equal because π
#ArsMagna
π
1/31
π Liber Viginti Quattuor Philosophorum π
[ Latin #Opuscule, circa 4th century AD. ]
[ Part II ]
{ Sources: the text and comments in Latin, an Italian version and a French version by FranΓ§oise Hudry }
π± Sentence IX:
π " Deus est cui soli praesens est π
#ArsMagna
π
35/35
π #United to ( L: #Vivified By / Through ) #It, the more You will be #Exalted, and the more [ The Deity ] will be #Elevated.
And this is how The #One / #All Hides Itself. " }
π "Le Livre des XXIV #Philosophes" π
[ Latin #Opuscule, composed in the 4th century AD. ]
#ArsMagna
24/35
π Liber Viginti Quattuor Philosophorum π
[ Latin #Opuscule, 4th century AD. ]
[ Part I (Ter) ]
β¦οΈ Commentary VI:
{ " This definition is given in regards to the #Relation.
The subject of this #Accident [ here it means: "The circumstance of a #Cause" ] π
#ArsMagna
π
12/35
π Liber Viginti Quattuor Philosophorum π
[ Latin #Opuscule, 4th century AD. ]
[ Part I (Bis) ]
π the Philosopher states that the Deity ] is #Indeterminated ( L adds: And ) like the #Beginning of The #Creation, or ( L= Its ) #End π
#PrincipeDeCauseEtDEffet
#LeKybalion
#ArsMagna
π