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A vertical portrait shows a young Indigenous girl in three-quarter view, turned to our right with a quiet, steady look. Her skin is warmly modeled with soft highlights on the cheek and brow. Her expression is thoughtful and composed rather than posed for charm. Long, dark hair is gathered back and tied with a vivid red ribbon, falling over one shoulder in a thick wave. She wears a high-neck, long-sleeved dress in a gentle lavender-pink, and layered blue-bead necklaces that sit against the fabric like a rhythmic band of color. A single gold-toned earring catches light near her ear. The background is a cool, brushed field of sea-green and pale turquoise, kept intentionally simple so the sitter’s face, hair, and jewelry become the painting’s center. At the top edge, the artist has written her name: “MARY KOWSHTA” and “ALASKAN.”

The museum identifies her as Mary Kowsata, “daughter of a Chilkat chief,” and the object’s own note preserves an early-1900s, assimilation-era framing, that she “goes to school and speaks good English.” Read today, that line lands as both a biographical clue and a historical signal that points to the pressures Indigenous children faced as schooling and colonial policy reshaped language, dress, and daily life. 

American artist Joseph Henry Sharp was celebrated in his time for portraits of Native people, and institutions still describe him as central to the Taos artists’ colony, yet his career also sits inside a larger market that prized Indigenous likenesses while too often narrowing living cultures into collectible images. This portrait slightly resists some of that flattening through intimacy and restraint showing a single girl who is named and rendered with care. Holding both truths together (her presence and the period’s power imbalance) invites a more ethical way for us to center Mary’s personhood first, while leaving room for community knowledge to deepen what the painted inscription cannot fully tell.

A vertical portrait shows a young Indigenous girl in three-quarter view, turned to our right with a quiet, steady look. Her skin is warmly modeled with soft highlights on the cheek and brow. Her expression is thoughtful and composed rather than posed for charm. Long, dark hair is gathered back and tied with a vivid red ribbon, falling over one shoulder in a thick wave. She wears a high-neck, long-sleeved dress in a gentle lavender-pink, and layered blue-bead necklaces that sit against the fabric like a rhythmic band of color. A single gold-toned earring catches light near her ear. The background is a cool, brushed field of sea-green and pale turquoise, kept intentionally simple so the sitter’s face, hair, and jewelry become the painting’s center. At the top edge, the artist has written her name: “MARY KOWSHTA” and “ALASKAN.” The museum identifies her as Mary Kowsata, “daughter of a Chilkat chief,” and the object’s own note preserves an early-1900s, assimilation-era framing, that she “goes to school and speaks good English.” Read today, that line lands as both a biographical clue and a historical signal that points to the pressures Indigenous children faced as schooling and colonial policy reshaped language, dress, and daily life. American artist Joseph Henry Sharp was celebrated in his time for portraits of Native people, and institutions still describe him as central to the Taos artists’ colony, yet his career also sits inside a larger market that prized Indigenous likenesses while too often narrowing living cultures into collectible images. This portrait slightly resists some of that flattening through intimacy and restraint showing a single girl who is named and rendered with care. Holding both truths together (her presence and the period’s power imbalance) invites a more ethical way for us to center Mary’s personhood first, while leaving room for community knowledge to deepen what the painted inscription cannot fully tell.

“Mary Kowsata” by Joseph Henry Sharp (American) - Oil on canvas / c. 1901–1902 - Phoebe A. Hearst Museum of Anthropology (Berkeley, California) #WomenInArt #JosephHenrySharp #Sharp #HearstMuseum #PhoebeAHearstMuseum #IndigenousArt #Chilkat #PortraitofaGirl #BlueskyArt #artText #art #AmericanArt

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Bella Coola

43-44. Pair of Bowls. Bent wood; alder. Bowls belonged to chief of Kagontan clan and are carved with representations of brown bears, the clan totem. Used to serve food to honored guests at feasts. #Tlingit #Chilkat

Bella Coola 43-44. Pair of Bowls. Bent wood; alder. Bowls belonged to chief of Kagontan clan and are carved with representations of brown bears, the clan totem. Used to serve food to honored guests at feasts. #Tlingit #Chilkat

Bella Coola

43-44. Pair of Bowls. Bent wood; alder. Bowls belonged to chief of Kagontan clan and are carved with representations of brown bears, the clan totem. Used to serve food to honored guests at feasts. #Tlingit #Chilkat

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Native American Artist Adorns Labubus in Traditional Chilkat Woven Designs Native American Artist Adorns Labubus in Traditional Chilkat Woven Designs Artist Lily Hope has devoted her work to elevating Chilkat weaving and, through it, tackling current and historical cultural expressions. She has previously found inspiration in masking during the COVID-19 pandemic, creating face coverings that contained artwork found on ceremonial dancing blankets made by the Indigenous peoples of the Northwest Coast. Most recently, her creativity […] READ: Native American Artist Adorns Labubus in Traditional Chilkat Woven Designs

Native American Artist Adorns Labubus in Traditional Chilkat Woven Designs #Crafts #Chilkat

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Original post on alaskan.social

Textiles and Tea at noon conversation with Ksm Lx'sg̱a̱n, Ruth Hallows, who weaves in Chilkat and Ravenstail traditions.

register https://weavespindye.org/textiles-and-tea/
or watch on FacebookLive or later YouTube
https://www.youtube.com/hgaweavespindye #Alaska @LilyHope #LilyHopeWeaver […]

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Work will continue at controversial mining exploration effort near Haines, company says - KHNS Radio | KHNS FM The project has long divided Chilkat Valley residents over its potential economic benefits — and environmental impacts.

Why are we allowing foreign corporations to call the shots on their precious values..healthy watersheds and fisheries and so much more..without public meetings, public consent, regulations, or controls? In the case of these mining operations, Canada is no friend to us or the planet. #AK #Chilkat

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More Good News for the Chilkat Valley American Pacific Mining Corp., which recently took full ownership of the proposed Palmer Mine, has also decided to leave the project.

More Good News for the #Chilkat Valley

ak.audubon.org/news/more-go...

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Always happy to be home and weaving with the people #chilkat #weaving #yarn #community

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Young Tsimshian indigenous American woman with short black hair and peaceful expression wearing a vibrant yellow, light blue, black, and white Chilkat (Chilcat) cloak (Naaxiin) or dancing blanket

Young Tsimshian indigenous American woman with short black hair and peaceful expression wearing a vibrant yellow, light blue, black, and white Chilkat (Chilcat) cloak (Naaxiin) or dancing blanket

Tsimshian Girl with Chilcat Cloak by Eustace Zeigler (American) - Oil on canvas / c. 1932 - Seattle (Washington) Art Museum #art #painting #womeninart #eustacezeigler #pnwart #seattleartmuseum #tsimsian #chilcat #firstnations #americanart #chilkat #naaxiin #dancingblanket

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