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The Flying Horse Public House, Oxford Street, London. 1892 by Saville and Martin for the Baker Bros. Flemish Renaissance style. Photo: 13.07.2024. #London #pub #inn #FlemishRenaissance

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Portrait of a Young Woman (1581) - Frans Pourbus the Elder (1545–1581) #flemishrenaissance #portrait

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Dulle Griet
Pieter Bruegel the Elder, 1563

One woman makes a din, two women a lot of trouble, three an annual market, four a quarrel, five an army, and against six the Devil himself has no weapon.

(16th century Flemish proverb)

#flemishrenaissance #painting #oilonpanel #flemishmasters #arthistory

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Bruegel created a virtuoso
structure in his depiction of a
peasant celebration: the long,
crowded banquet table creates a
diagonal on which all the figures in the composition are oriented. From outside, where it is still daylight, other guests are pressing into the room. One of the bagpipe-players draws our attention to the front, where he looks with curiosity at the meager fare that is being freshly served. Two helpers are using a door
that has been taken off its hinges to carry their dishes. A server who is pouring beer into more easily
handled jugs and a child eating to
one side close off the painting at the front. If we follow the figure at the end of the table who is passing the dishes to the guests, we are led to the true protagonist, the bride. She is sitting silently in front of a length of green cloth, which has been hung along with a paper crown in her honor on the straw wall. According to Flemish custom, the bridegroom was not allowed to attend the celebrations until the evening, and the bride was not permitted either to eat or to speak beforehand. Unfortunately, nothing is known about the commissioning of this work, which is probably Bruegel's
most famous. If we knew more, it might help to resolve the
controversial question of whether
the painting is intended to be a
caricature or carry a moralising
message. Bruegel scholars in Vienna agree, however, that most of the interpretative proposals made thus far have failed to reveal the true meaning of the painting. Attempts have been made, for example, to see the two-piece bride's crown as an indication that she is already pregnant. It is far more in keeping with Bruegel's humanistic conception of himself to see the painting as a neutral observation without further intent. The choice of the subject was nothing new in Netherlands art, but never before had it been taken up with such compositional density and from such a benevolent distance.

Bruegel created a virtuoso structure in his depiction of a peasant celebration: the long, crowded banquet table creates a diagonal on which all the figures in the composition are oriented. From outside, where it is still daylight, other guests are pressing into the room. One of the bagpipe-players draws our attention to the front, where he looks with curiosity at the meager fare that is being freshly served. Two helpers are using a door that has been taken off its hinges to carry their dishes. A server who is pouring beer into more easily handled jugs and a child eating to one side close off the painting at the front. If we follow the figure at the end of the table who is passing the dishes to the guests, we are led to the true protagonist, the bride. She is sitting silently in front of a length of green cloth, which has been hung along with a paper crown in her honor on the straw wall. According to Flemish custom, the bridegroom was not allowed to attend the celebrations until the evening, and the bride was not permitted either to eat or to speak beforehand. Unfortunately, nothing is known about the commissioning of this work, which is probably Bruegel's most famous. If we knew more, it might help to resolve the controversial question of whether the painting is intended to be a caricature or carry a moralising message. Bruegel scholars in Vienna agree, however, that most of the interpretative proposals made thus far have failed to reveal the true meaning of the painting. Attempts have been made, for example, to see the two-piece bride's crown as an indication that she is already pregnant. It is far more in keeping with Bruegel's humanistic conception of himself to see the painting as a neutral observation without further intent. The choice of the subject was nothing new in Netherlands art, but never before had it been taken up with such compositional density and from such a benevolent distance.

Peasant Wedding by Pieter Bruegel the Elder, 1566-1569, Kunsthistorisches
Museum Wien (Wien, Austria)

#ArtHistory #Renaissance #FlemishRenaissance

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Petrus Christus

Madonna of the Dry Tree, 1462–65

Portrait of a Young Girl, 1465–70

#flemishrenaissance #northernrenaissance #earlynetherlandish #influentialartists #flemishmasters #arthistory

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