[Ich bin mir ziemlich sicher, daß ich auf Bluesky schon über Babel gesprochen habe, kann den Póst aber nicht mehr finden.] #Retweet #Computerprobleme (3/3)

Daß Gott selbst herab fuhr, um den Menschen die Sprache zu verwirren (Genesis 11.7), ist die Interpretation des Schreibers. Denn manche Menschen nahmen die Metaphern nun wörtlich und konnten so den Sinn darin nicht mehr verstehen.
(2/3)

Für den Turm zu Babel nahmen sie Ziegel als Steine und Asphalt als Kalk (Genesis 11.3). Das ist die Ankündigung des Gebrauchs von Metaphern! Die Steine des Turms waren in Wirklichkeit Wörter und der Turm selbst also ein Buch.
(1/3)

Here the foxes represent the gonads of an intersex being, right when adolescence is paraphrased in spring.

Interestingly RASHI reads the foxes as boys that were killed in Egypt. Opposing the Song, as if catching them would save them when it's actually used to express female IGM. #StopIGM

Habe viel darüber nachgedacht und fand das mit dem, sich darauflegen — sich zum Maßstab nehmen und nicht wörtlich. Zuvor hielt ich das für eine spätere Bearbeitungsschicht und Ausschmückung. #Elijah

so it took three times the measure of Elijah—assuming IGM was usually performed on infants that time.

If they had known or respected Enoch’s revelation that time: waiting 14 plus 2 or 3 years, it would have helped! But in patriarchy there was a demand for men over women. #StopIGM 2/2

Elijah brings a dead boy to life by taking himself as a measure—laying himself over them like a template—and thus, by gender-affirming surgery—which Elijah himself underwent—the boy, previously regarded as female, comes to life.
Perhaps the child was 3 times as old as Elijah at IGM… #StopIGM 1/2

They say: We will not put faith in you until you make a spring to gush forth from the ground..
Or you have a garden of date-palms and grape vine and make rivers to gush forth therein plentiful
Or you make the heaven to fall upon us in pieces..(Q17, Bani Israel, 90-92) #Ramadan

Der Messias ist intersex. #StopIGM - Henochs 14 Bäume, die die Blätter nicht abwerfen und zwei-drei weitere Winter, die das Geschlecht offenbaren.
Wirklich, ihr müsst sie aufwachsen lassen, damit sie mit darüber entscheiden können: männlich/weiblich/divers.

There is a finer view on this detour at the Reed Sea which itself stands for the precarious state of an #intersex being in ancient times. The demand for dryer conditions seems to have encouraged male intersex genital mutilation. #StopIGM 2/2

Israel is led on a detour out of Egypt, the way through the wilderness at the Reed Sea (Exodus 13:17–18).
The detour is male IGM as an interim stage before taking the promised land — a metaphor for the own body, and for claiming the right to bodily integrity and bodily autonomy. #StopIGM 1/2

"Capitalism is a system that has outlived its use. It should have been overthrown a long time ago."

Bunker billionaires on a burning planet Capitalism is driving ecological destruction and social upheaval. Is it a death cult, and can we escape it?

Capitalism is a death cult

Jacob’s prison was male #intersex genital mutilation, under the rule of Nebuchadnezzar; Egypt is exposed and represents female IGM (Jer 46:24–25).
In 46:27, Jacob returns, is safe, and there is no one who frightens them — no IGM anymore. #StopIGM

“When Jacob sees their children — the work of My hands in their midst — they will sanctify My name.” (Isa 29:23)
Isaiah speaks of children as God’s own handiwork: #intersex births — understood as holy through recognition.
#StopIGM

“You are to embrace your strength and so become a man.” (1 Kings 2:2bc)
These are David’s words to Solomo on his deathbed: Solomo is required to accept intersex genital mutilation—whether or not Solomo already knows they themselves was subjected to it. #StopIGM

Gen 46:4 announces that Jacob, named Israel, will be mutilated by Joseph: female intersex genital mutilation in Egypt, under Pharaoh’s rule.
The Exodus and the taking of the promised land is determined by male IGM—to finally reclaim one’s own body—and stay #intersex. #StopIGM #Parsha

“I will go down with you to Egypt, and I will also surely bring you up again, and Joseph will set his hand upon your ʿayin.” (Genesis 46:4)
When ʿayin is read as source / gonads, this is an act of taking possession — announcing female intersex genital mutilation in Egypt.
#Parsha #StopIGM

Isaiah 66:24 speaks of those rebelling against God by continuing IGM — as both mutilating and mutilated — as dead because they don't live self-determined lives. The undying worm and the unquenched fire describe the state they perpetuate. #Haftarah #StopIGM 3/3

These messengers will bring your kindred as an offering to the holy mountain — some of them taken as priests and Levites.
These are the #intersex persons gathered from the nations: not erased, not cut away, but even entrusted with service.
(Isaiah 66:20–21) #StopIGM 2/3

Those who are spared [from IGM] I will send as messengers to the nations… to the archers of Pul and Lud [who perform male IGM], and to the distant islands [who never knew about IGM and self-determined gender-affirming care]. They shall proclaim my glory among the nations. (Isaiah 66:19) #StopIGM 1/3

To walk in God’s ways (Zechariah 3:7) means: do not cut intersex children before they can decide for themselves. Thus the house is kept — the Holy of Holies (intersex) — and its two courts: men and women.
Then they will call one another under the vine and the fig tree (3:10). #StopIGM

“They crave the dust of the earth upon the top of the weak” (Amos 2:7a) — they long for the foreskin of the male-intersex mutilated, dried and ground into powder by the climate of the region. That is the ‘earth-dust’ they desire. The intersex is called ‘weak’ from a patriarchal perspective. #StopIGM

“Many women have shown strength, but you have risen above them all!”
“A woman where God is held in awe — A woman at whom the fear of God is present — she is the pride.” (Proverbs 31:29+30b) #StopIGM 3/3

“A woman of strength — who can find her? Her worth is far beyond peninim.” (Prov 31:10)
Peninim name whatever is prized above the person. This applies to both forms of IGM. The proverb reverses this order: she is to remain intact! #StopIGM 2/3

“Do not give away your strength [in exchange] for women, in ways that destroy kings.” (Proverbs 31:3) - is a warning against female intersex genital mutilation! #StopIGM 1/3

For those not that much acquainted with the Scriptures, let’s quote the full line: “Who is this coming up from the wilderness, wreathed in myrrh and frankincense, from all the powders of the merchant?” (Song 3:6)

I believe that in ancient times the body tissue removed in circumcision was collected and mashed into wine, dried into bread, or generally used in alchemy. The Song of Songs hints at it as a “powder of the merchant.” This, I think, is why Christians later believed God was in the bread.

Interpreting Joseph’s ketonet pasim—the hemmed robe—in Genesis 37:3 requires isolating its scriptural layer 37:1–3, which is descriptive and non-dramatic. Here the garment can be read as male IGM!
From 37:4 onward the motif is reused without regard for its original meaning. #Parsha #StopIGM

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