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American artist Robert Colescott made this painting late in a career devoted to recasting Western art history through Black presence, satire, and critique. Here he reworks Picasso’s "Les Demoiselles d’Avignon" and shifts the scene from Avignon to Alabama, moving the conversation from European modernism into the charged terrain of American race history. He once said he wanted to move back toward the African women at the source of Picasso’s borrowed forms and to imagine not “Africanism” as fantasy, but women as lived reality. The title word "Vestidas" (clothed) also plays against traditions of the female nude, suggesting costume, concealment, and social coding.

Five women fill the canvas in a staged interior that feels crowded, theatrical, and knowingly artificial. Their bodies are large, angular, and exaggerated rather than naturalistic. At center and left, three Black women stand or recline in patterned dresses, their limbs and torsos broken into sharp, Cubist-like planes. At far right, a pale blonde woman with blue eyes appears partly turned toward the viewer, her body posed as spectacle. Another figure twists near the middle ground. A slice of watermelon sits at the front edge like an offering or warning. The palette is heated with pink, red, tan, black, cream, acid green, and blue all applied in loose, muscular brushwork. Faces are masklike expressions. No one seems relaxed. The women read less as individuals in a calm room than as figures inside a history of looking, desire, stereotype, and display.

The blonde figure may embody a Eurocentric beauty ideal, while the watermelon transforms Picasso’s still-life reference into a racially-loaded symbol of anti-Black caricature. The result is potentially funny, abrasive, and unsettling on purpose to be a painting about who gets painted, who does the painting, and how modern art’s celebrated breakthroughs were entangled with colonial extraction and racialized desire.

American artist Robert Colescott made this painting late in a career devoted to recasting Western art history through Black presence, satire, and critique. Here he reworks Picasso’s "Les Demoiselles d’Avignon" and shifts the scene from Avignon to Alabama, moving the conversation from European modernism into the charged terrain of American race history. He once said he wanted to move back toward the African women at the source of Picasso’s borrowed forms and to imagine not “Africanism” as fantasy, but women as lived reality. The title word "Vestidas" (clothed) also plays against traditions of the female nude, suggesting costume, concealment, and social coding. Five women fill the canvas in a staged interior that feels crowded, theatrical, and knowingly artificial. Their bodies are large, angular, and exaggerated rather than naturalistic. At center and left, three Black women stand or recline in patterned dresses, their limbs and torsos broken into sharp, Cubist-like planes. At far right, a pale blonde woman with blue eyes appears partly turned toward the viewer, her body posed as spectacle. Another figure twists near the middle ground. A slice of watermelon sits at the front edge like an offering or warning. The palette is heated with pink, red, tan, black, cream, acid green, and blue all applied in loose, muscular brushwork. Faces are masklike expressions. No one seems relaxed. The women read less as individuals in a calm room than as figures inside a history of looking, desire, stereotype, and display. The blonde figure may embody a Eurocentric beauty ideal, while the watermelon transforms Picasso’s still-life reference into a racially-loaded symbol of anti-Black caricature. The result is potentially funny, abrasive, and unsettling on purpose to be a painting about who gets painted, who does the painting, and how modern art’s celebrated breakthroughs were entangled with colonial extraction and racialized desire.

“Les Demoiselles d’Alabama: Vestidas” by Robert Colescott (American) - Acrylic on canvas / 1985 - Seattle Art Museum (Washington) #WomenInArt #RobertColescott #Colescott #SeattleArtMuseum #SAM #FigurativeArt #BlackArt #art #arttext #AfricanAmericanArtist #AfricanAmericanArt #1980sArt #BlackArtist

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Detail from CARPE FIN: A Haida Manga - the mural is in the permanent collection of the Seattle Art Museum

#YAHGULANAAS #mny #haidamanga #carpefin #seattleartmuseum #detail #closeup #workonpaper #contemporaryart #characters #graphicillustration #publication #acquisition

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Any #Eraserhead fans out there? I first saw this movie on VHS back in the 80s, but later saw a restored 35mm print screening at Seattle Art Museum in 2018. Glorious. #seattleartmuseum #DavidLynch

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Grave marker in the shape of lykethos (oil or perfume container). Nikokles and Autokrates standing next to their sister, Aristoniki. Athens 350 BC

#bookshelves
#writingcommunity
#SeattleArtMuseum
#AncientGreece
#amreading
#amwriting
#CircleOfPeace
#AnUnexpectedAlly
#booksky

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Red figure amphora (wine vessel) 4th century BC. Notice the figure of Hercules and Amazons. At the Seattle Art Museum,

#bookshelves
#writingcommunity
#SeattleArtMuseum
#AncientGreece
#amreading
#amwriting
#CircleOfPeace
#AnUnexpectedAlly
#booksky

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#SamanthaYunWall #SeattleArtMuseum #SAM #PNW #Seattle

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FriendsWithYou:Little Cloud Sky
Artists: Samuel Borkson and Arturo Sandoval III

An art installation located in the main entrance lobby of the #SeattleArtMuseum
#photography #art

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Murakami's Flower Globe at Seattle Art Museum

Murakami's Flower Globe at Seattle Art Museum

Happy Floating Clouds at Seattle Art Museun

Happy Floating Clouds at Seattle Art Museun

Three people at Lake Washington in a sunbeam

Three people at Lake Washington in a sunbeam

Me with red hair and red sweater dress

Me with red hair and red sweater dress

On the blog this week: Striving to Change Mindset: A Visit to Seattle Art Museum, Friends from Out of Town, and New Year New Hair (Plus Resilience) webbish6.com/a-change-in-... #seattleartmuseum #changingyourmindset #newyearnewhair #buildingresilience

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Free First Thursday at Seattle Art Museum is today!

I went to check it out. You should too. But given the crowd there now, everyone in Seattle already knows that.
#Seattle #museums #SeattleArtMuseum #art

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🔸I’m thankful that the SEATTLE ART MUSEUM has such an amazing piece in its permanent collection by JOHN SINGER SARGENT.

#johnsingersargent #seattleartmuseum #oilpainting

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This self-portrait depicts artist Gwendolyn Knight Lawrence around age 78, after decades spent painting, teaching, and supporting the career of her husband, Jacob Lawrence, while her own work was only beginning to receive wide recognition. The tight cropping and stark background strip away setting and status, leaving us with a Black woman whose life has been devoted to art and community. 

The painting shows Knight Lawrence as a close-up bust-length figure turned slightly to her left, meeting us with a steady, appraising gaze. Her brown skin is modeled in thin, translucent layers of beige, green, and rose, emphasizing planes of cheekbone, brow, and jaw rather than smoothing them away. A cap of short, pale gray hair is brushed back from her forehead, threaded with faint streaks of blue and yellow. Her dark eyes sit in softened sockets, ringed by shadow that suggests age and intensity rather than fatigue. The lips are closed and unsmiling, edged with a muted red. She wears a high-collared navy top, creating a solid vertical shape anchoring the lower half of the canvas. Behind her, a field of saturated red on the left presses against a cooler violet-brown on the right, so her head seems to emerge from a charged, uncertain space instead of a clearly defined room.

The high collar recalls a studio coat, aligning her with working painters rather than with the glamorous sitters in many traditional portraits. Her expression looks quietly resistant … alert, skeptical, and self-possessed … as if she is measuring how history has seen her and how she sees herself. Created when she began receiving major retrospectives and awards, the work insists on the presence of an elder Black woman artist whose vision never dimmed.

Via exhibitions such as “Lives Connected: Jacob Lawrence and Gwendolyn Knight” and “Never Late for Heaven: The Art of Gwen Knight,” this portrait anchors her legacy. She is not merely the partner of a famous painter, but a formidable artist in her own right.

This self-portrait depicts artist Gwendolyn Knight Lawrence around age 78, after decades spent painting, teaching, and supporting the career of her husband, Jacob Lawrence, while her own work was only beginning to receive wide recognition. The tight cropping and stark background strip away setting and status, leaving us with a Black woman whose life has been devoted to art and community. The painting shows Knight Lawrence as a close-up bust-length figure turned slightly to her left, meeting us with a steady, appraising gaze. Her brown skin is modeled in thin, translucent layers of beige, green, and rose, emphasizing planes of cheekbone, brow, and jaw rather than smoothing them away. A cap of short, pale gray hair is brushed back from her forehead, threaded with faint streaks of blue and yellow. Her dark eyes sit in softened sockets, ringed by shadow that suggests age and intensity rather than fatigue. The lips are closed and unsmiling, edged with a muted red. She wears a high-collared navy top, creating a solid vertical shape anchoring the lower half of the canvas. Behind her, a field of saturated red on the left presses against a cooler violet-brown on the right, so her head seems to emerge from a charged, uncertain space instead of a clearly defined room. The high collar recalls a studio coat, aligning her with working painters rather than with the glamorous sitters in many traditional portraits. Her expression looks quietly resistant … alert, skeptical, and self-possessed … as if she is measuring how history has seen her and how she sees herself. Created when she began receiving major retrospectives and awards, the work insists on the presence of an elder Black woman artist whose vision never dimmed. Via exhibitions such as “Lives Connected: Jacob Lawrence and Gwendolyn Knight” and “Never Late for Heaven: The Art of Gwen Knight,” this portrait anchors her legacy. She is not merely the partner of a famous painter, but a formidable artist in her own right.

“Self-Portrait” by Gwendolyn Knight Lawrence (American, born Barbados) - Oil on canvas / 1991 - Seattle Art Museum (Washington) #WomenInArt #GwendolynKnightLawrence #artText #SeattleArtMuseum #SelfPortrait #GwenKnight #WomensArt #WomanArtist #WomenArtists #BlackArt #AmericanArtist #BlackWomenArtists

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Two smiling Black women stand side by side against a pale background, their bodies cropped at the knees so they command the seven-by-nine-foot canvas. On the left, a taller woman with hair pulled back, dressed in a white long-sleeved top and dark skirt cradles a small brown-and-white dog whose bright red collar gives the painting its name. The top of her head grazes the canvas edge as she leans toward her companion, laughing as she looks down at the dog. To the right, her friend, in a vertical striped dress of red, blue, black, and white, turns inward with one hand tucked casually into her pocket, her gentle smile and tilted head meeting the dog’s gaze. Boafo’s characteristic finger-painted, marbled skin contrasts with the smoother brushwork of clothes, dog, and background, heightening the sense of touch, warmth, and closeness shared among all three.

Painted in 2021 while artist Amoako Boafo was working in Los Angeles and depicting close friends from his Ghanaian circle, "Red Collar" embodies the ethos of the exhibition "Soul of Black Folks" with Black subjects centered, relaxed, and gloriously themselves. The red collar quietly shifts focus from fashion spectacle to care, loyalty, and the everyday intimacies that structure Black life. Boafo reserves direct finger painting for skin and hair, marking Black bodies as sites of connection rather than consumption, while the monumental scale of the canvas elevates a simple moment of shared joy to the level of history painting. Traveling from gallery to museum, including its presentation in "Amoako Boafo: Soul of Black Folks" and in the Hornik Collection exhibition "Some Dogs Go to Dallas," the work anchors Boafo’s larger project of documenting Black friendship, glamour, and self-possession across continents, insisting that these relationships belong at the heart of contemporary art’s global narrative.

Two smiling Black women stand side by side against a pale background, their bodies cropped at the knees so they command the seven-by-nine-foot canvas. On the left, a taller woman with hair pulled back, dressed in a white long-sleeved top and dark skirt cradles a small brown-and-white dog whose bright red collar gives the painting its name. The top of her head grazes the canvas edge as she leans toward her companion, laughing as she looks down at the dog. To the right, her friend, in a vertical striped dress of red, blue, black, and white, turns inward with one hand tucked casually into her pocket, her gentle smile and tilted head meeting the dog’s gaze. Boafo’s characteristic finger-painted, marbled skin contrasts with the smoother brushwork of clothes, dog, and background, heightening the sense of touch, warmth, and closeness shared among all three. Painted in 2021 while artist Amoako Boafo was working in Los Angeles and depicting close friends from his Ghanaian circle, "Red Collar" embodies the ethos of the exhibition "Soul of Black Folks" with Black subjects centered, relaxed, and gloriously themselves. The red collar quietly shifts focus from fashion spectacle to care, loyalty, and the everyday intimacies that structure Black life. Boafo reserves direct finger painting for skin and hair, marking Black bodies as sites of connection rather than consumption, while the monumental scale of the canvas elevates a simple moment of shared joy to the level of history painting. Traveling from gallery to museum, including its presentation in "Amoako Boafo: Soul of Black Folks" and in the Hornik Collection exhibition "Some Dogs Go to Dallas," the work anchors Boafo’s larger project of documenting Black friendship, glamour, and self-possession across continents, insisting that these relationships belong at the heart of contemporary art’s global narrative.

"Red Collar" by Amoako Boafo (Ghanaian) - Oil on canvas / 2021 - Denver Art Museum (Colorado) #WomenInArt #DogArt #AmoakoBoafo #DenverArtMuseum #SeattleArtMuseum #GreenFamilyArtFoundation #HornikCollection #BlackArt #BlackWomen #GhanaianArt #ContemporaryArt #art #artText #artwork #BlueskyArt #Boafo

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the museum was cute and the coolest part of walking to see the art was actually just seeing all the people in costume.

#sam #samremix #halloween #seattleartmuseum

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Painted soon after Mexican-born, American artist Emilio Amero left Seattle for a professorship in Oklahoma, this head distills his fusion of Mexican modernism and the Pacific Northwest’s search for distilled form. Amero, trained in Mexico City and once an assistant to Diego Rivera, often drew on ancient Mesoamerican sculpture with mask-like planes and heavy eyelids which echo that lineage while avoiding caricature. 

In this tempera on panel painting, the artist depicts a young woman’s copper-rose face modeled in smooth planes and her wide, almond eyes unfocused beneath a rolled, turban-like yellow headscarf. She lifts her right hand toward her cheek, fingers bent as if testing the surface of her skin. Light from the left warms the brow and nose bridge, while the ear and jaw sink into shadow. A deep red with pale mortar lines brick wall is behind her head with a pale band of sky resting above it. Her sturdy-to-the-neck shirt is mustard yellow. The simplified features, polished textures, and compressed space make the figure feel monumental, intimate, and contemplative all at once.

In Seattle (1941–1943), Amero taught at the University of Washington and the Cornish School, shaping a circle of modernists; by 1946 he was building a renowned print workshop at the University of Oklahoma. Here, the quiet gesture and brick backdrop suggest urban interiority rather than muralist spectacle, show Amero’s range beyond lithography and fresco into psychologically charged portraiture.

Painted soon after Mexican-born, American artist Emilio Amero left Seattle for a professorship in Oklahoma, this head distills his fusion of Mexican modernism and the Pacific Northwest’s search for distilled form. Amero, trained in Mexico City and once an assistant to Diego Rivera, often drew on ancient Mesoamerican sculpture with mask-like planes and heavy eyelids which echo that lineage while avoiding caricature. In this tempera on panel painting, the artist depicts a young woman’s copper-rose face modeled in smooth planes and her wide, almond eyes unfocused beneath a rolled, turban-like yellow headscarf. She lifts her right hand toward her cheek, fingers bent as if testing the surface of her skin. Light from the left warms the brow and nose bridge, while the ear and jaw sink into shadow. A deep red with pale mortar lines brick wall is behind her head with a pale band of sky resting above it. Her sturdy-to-the-neck shirt is mustard yellow. The simplified features, polished textures, and compressed space make the figure feel monumental, intimate, and contemplative all at once. In Seattle (1941–1943), Amero taught at the University of Washington and the Cornish School, shaping a circle of modernists; by 1946 he was building a renowned print workshop at the University of Oklahoma. Here, the quiet gesture and brick backdrop suggest urban interiority rather than muralist spectacle, show Amero’s range beyond lithography and fresco into psychologically charged portraiture.

"Head of a Woman" aka "The Gesture" by Emilio Amero (Mexican-American) – Tempera on panel / 1947 – Seattle Art Museum (Washington) #WomenInArt #art #artText #artwork #EmilioAmero #Amero #SeattleArtMuseum #arte #pintura #MexicanModernism #PacificNorthwestModernism #Tempera #Modernism #ModernArt

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Currently showing at #seattleartmuseum #seattleasianartmuseum in Volunteer Park, yet another beautiful exhibition: Anila Quayyum Agha: Geometry of Light. www.seattleartmuseum.org/.../anila-qu....

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🔸The world needs MORE BEAUTY. Here’s a few paintings from the SEATTLE ART MUSEUM.
Can you guess the artists?

#SAM #seattleartmuseum

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🔸The ONLY AI of exception.

#aiweiwei #seattleartmuseum

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A few weeks ago, some of our students visited the Seattle Art Museum to see some great exhibits!

#alpslanguageschool #alpsactivities #studyinseattle #seattleartmuseum #museum #Seattle #Washington #studyenglishabroad #study #studyabroad #studyenglishusa #studyenglishoverseas #studyenglishamerica

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Neon lights in the shape of the letters F U C K hung high on a gallery wall

Neon lights in the shape of the letters F U C K hung high on a gallery wall

A bronze sculpture in the shape of a bent right arm with the middle finger raised, atop a white pedestal in an art museum

A bronze sculpture in the shape of a bent right arm with the middle finger raised, atop a white pedestal in an art museum

Therapeutic art experience yesterday #aiwewei #seattleartmuseum

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CARPE FIN, the mural in the collection of the #SeattleArtMuseum, tells the epic tale of ocean life, humanity, and interconnectedness

Follow the story of the hunt with your own #CarpeFin, available here: buff.ly/Gt7eSAb

#MichaelNicollYahgulanaas #HaidaManga #GraphicNovel

Photo Len Gilday

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Join us tomorrow to visit the Seattle Art Museum!

#alpslanguageschool #alpsactivities #studyinseattle #seattleartmuseum #museum #Seattle #Washington #studyenglishabroad #travel #study #studyabroad #studyenglishusa #studyenglishoverseas #studyenglishamerica #learnenglish #englishlearning #english

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Artists Sam and Tury of FriendsWithYou
at their light and bright Cloud installation at Seattle Art Museum

Artists Sam and Tury of FriendsWithYou at their light and bright Cloud installation at Seattle Art Museum

40 smiling fluffy clouds hang at the new art installation at Seattle Art Museum

40 smiling fluffy clouds hang at the new art installation at Seattle Art Museum

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In these dark, dark days, let there be light. Thank you
friendswithyou.com/on-view
#Seattleartmuseum #friendswithyou

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Signs for men’s and women’s bathrooms alongside a medieval painting of a Christian saint at Seattle Art Museum.

Signs for men’s and women’s bathrooms alongside a medieval painting of a Christian saint at Seattle Art Museum.

Iconography, modern and ancient #seattleartmuseum

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Patting myself on the back for taking public transportation today to #SLEEP2025. Reflecting on how wonderful it was to take author @lynnelamberg.bsky.social to #SeattleArtMuseum and see Ai WeiWei exhibit. Art & #Science. Building bridges between #SciComm journalists and sleep researchers/clinicians.

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Preview
The

My newest submission is live at MainlyMuseums.com
"Ai, Rebel" now showing at the Seattle Art Museum through Sept. 7, 2025. I highly recommend it.

#SeattleArtMuseum #AiWeiwei #museums

mainlymuseums.com/post/1352/th...

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Ai, Rebel at the SAM… I had never expected to see any of the works of Ai Weiwei, let alone in Seattle.  So I was thrilled to visit this exhibit when it came to Seattle.

Hot off the press at my alter ego website, Daveno Travels:
davenotravels.blog/2025/04/28/a...

#museums #SeattleArtMuseum #AiWeiwei #disruptiveart

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If you are in Seattle, you do not want to miss this exhibition at the Art Museum:

Ai, Rebel: The Art and Activism of Ai Weiwei

I'm a huge fan of this man!

#AiWeiwei #SeattleArtMuseum
@badbrad2024.bsky.social

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*Refugees in a camp struggling to mass-charge their cellphones, ten years ago #objettrouvee #AiWeiwei #SeattleArtMuseum

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Ai Weiwei special exhibit at Seattle Art Museum snatched away my freaking breath today!

Seeing those two huge pages of the Mueller Report reconstructed out of Legos...in person...
Jesus.
No words.

#aiweiwei #Seattleartmuseum #sam #FirstThursdaysSeattle

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3/19/25: “Seeds”

#portraitaday
#aiweiwei
#airebel
#seattleartmuseum
#resist

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