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Truth → Rhetoric: Why Access Determines Authority I do not assume that normative assertions function as descriptive truths. Realism is compelling because it promises that moral disagreement has a fact of the matter beyond persuasion. The argument …

Truth → Rhetoric: Why Access Determines Authority.
👉 philosophics.blog/2025/12/15/t...
It poses an important question to Realists™.

#Philosophy #MetaEthics #Ethics #MoralRealism #Rhetoric #Ontology #CriticalTheory #Leadership #OrganisationalLife #Normativity #Writing #Truth #Rhetoric

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Video

Non-natural moral facts seem weird, yet it seems weird to say our moral claims are not true. Victor Moberger explains what’s really going on in “Moral Facts Are Magic Tricks” in Too Weird to Believe, Too Plausible to Deny. Link in bio. #philosophy #ethics #morality #MoralRealism #antirealism

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How should epistemic research bridge the 'situated' vs 'objective' knowledge dualism?

This matters because all knowledges are situated but not all advance justice, fairness, truth, emancipation.

As a critical realist, I glimpse a way to bridge this.

But am I wrong?

#CriticalRealism
#MoralRealism

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Chinese Theories of International Relations - Ferran Pérez Mena | 2024 Episode 11
Chinese Theories of International Relations - Ferran Pérez Mena | 2024 Episode 11 YouTube video by IR thinker

Chinese Theories of International Relations - Ferran Pérez Mena | 2024 Episode 11

What do Chinese scholars really think about international relations?

Dr Ferran Pérez Mena breaks down the Shanghai & Tsinghua IR Schools.

#ChinaIR #ShanghaiSchool #TsinghuaSchool #MoralRealism

youtu.be/XPM8Ks8LhEg

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The special issue considers how to make the world a better place
In discussing normativity’s role in achieving social justice, one must assume not only that
there is a way of determining, however fallibly and contingently, what a better world
might look like, but also that there is a way for this ‘concrete utopian’ vision to become
shared socially, leading to questions of democracy or social consensus. Whilst we have
precedents for such achievements – take for example how our factual knowledge about
bacteria has led to normative values about cleanliness, or how (it could be argued)
humans have advanced their moral position for the better over time in terms of the question
of slavery – nevertheless there is often disagreement about how we decide what to
value, that is, what constitutes the good, and what normative role, if any, this good should
play in processes of democracy/ social consensus. Figure 1 refers to the sorts of things that
might be discussed – and indeed are discussed in this Special Issue – when considering
the idea of normativity.

The special issue considers how to make the world a better place In discussing normativity’s role in achieving social justice, one must assume not only that there is a way of determining, however fallibly and contingently, what a better world might look like, but also that there is a way for this ‘concrete utopian’ vision to become shared socially, leading to questions of democracy or social consensus. Whilst we have precedents for such achievements – take for example how our factual knowledge about bacteria has led to normative values about cleanliness, or how (it could be argued) humans have advanced their moral position for the better over time in terms of the question of slavery – nevertheless there is often disagreement about how we decide what to value, that is, what constitutes the good, and what normative role, if any, this good should play in processes of democracy/ social consensus. Figure 1 refers to the sorts of things that might be discussed – and indeed are discussed in this Special Issue – when considering the idea of normativity.

"one must assume not only that there is a way of determining [...], what a better world might look like, but also that there is a way for this ‘concrete utopian’ vision to become shared [...]"
www.tandfonline.com/doi/full/10....

#normativity #SocialJustice #MoralRealism #Democracy

#CriticalRealism

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The second level (Level II), contextually-situated instrumental rationality, makes use of
the same protolaws as used in Level I and applies them towards improving the world,
but whereas Level I is a general rationality, Level II is what actually happens in a context
of, for instance, relations of domination. In this context, Bhaskar assumes that such instru-
mental rationality is of greater benet to the oppressed than to the oppressor. He says,
‘The human sciences are not neutral in their consequences in a non-neutral (unjust, asym-
metrical) world. And it is just this which explains their liability to periodic or sustained
attack by established and oppressive powers’ (Bhaskar 2009, 182). An example is the stat-
istical data indicating that, for the rst time since records began, life expectancy in the UK
has declined (Collinson 2019). This statistic indicates that there is a signicant problem
with the way that society is theorized, that is, it puts into question the justications
us

The second level (Level II), contextually-situated instrumental rationality, makes use of the same protolaws as used in Level I and applies them towards improving the world, but whereas Level I is a general rationality, Level II is what actually happens in a context of, for instance, relations of domination. In this context, Bhaskar assumes that such instru- mental rationality is of greater benet to the oppressed than to the oppressor. He says, ‘The human sciences are not neutral in their consequences in a non-neutral (unjust, asym- metrical) world. And it is just this which explains their liability to periodic or sustained attack by established and oppressive powers’ (Bhaskar 2009, 182). An example is the stat- istical data indicating that, for the rst time since records began, life expectancy in the UK has declined (Collinson 2019). This statistic indicates that there is a signicant problem with the way that society is theorized, that is, it puts into question the justications us

Cover of Andrew Sayer's 'Why things Matter to People' depicting 3 people sitting on a bench looking out to the sea

Cover of Andrew Sayer's 'Why things Matter to People' depicting 3 people sitting on a bench looking out to the sea

Working through this & Special Issue it introduces.
V. helpful on many levels as I try to theorise & practise 'why things matter to people', including whether/how academic writing matters (cf the whole #AI thing)
#CriticalRealism #MoralRealism #MoralRelativism #AcWri #IsOught doi.org/10.1080/1476...

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Photo of Audre Lorde's "The Master's Tools will Never Dismantle the Master's House", Hannah Arnedt's "Men in Dark Times", and the spine of this year's One World Almanac

Photo of Audre Lorde's "The Master's Tools will Never Dismantle the Master's House", Hannah Arnedt's "Men in Dark Times", and the spine of this year's One World Almanac

History repeats, and so must academics in speaking truth to power.

It's so hard to consistently live up to this within unequal structures, but never as hard as the oppression and dehumanisation inflicted on the wronged.

#SocialJustice #MoralRealism
#Shame

Reading these to find a way of coping 😢

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