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photo of the ceramic leaf-nosed bat head bottle with single spout, side profile facing left

photo of the ceramic leaf-nosed bat head bottle with single spout, side profile facing left

photo of the ceramic leaf-nosed bat head bottle with single spout, quarter turn profile

photo of the ceramic leaf-nosed bat head bottle with single spout, quarter turn profile

photo of the ceramic leaf-nosed bat head bottle with single spout, back view

photo of the ceramic leaf-nosed bat head bottle with single spout, back view

photo of gallery label:
“Cupisnique artist; Tembladera,
North Coast, Peru
Bottle with leaf-nosed bat head
1200-800 BCE
Ceramic, cinnabar
The Michael C. Rockefeller Memorial Collection,
Purchase, Nelson A. Rockefeller Gift, 1968 (1978.412.210)
Recorded provenance: Alan Lapiner, Arts of the Four Quarters Ltd., New York, by 1968; the MPA, New York,
1968-78
Potters occasionally applied red pigments to vessels after firing to create a more dramatic visual effect. Iron-based ochres were common, but sometimes potters used cinnabar, a mercury-rich mineral, to create bright reds. Cinnabar was imported to the North Coast from Huancavelica, a highland region some five hundred miles south of where these vessels were allegedly found.”

photo of gallery label: “Cupisnique artist; Tembladera, North Coast, Peru Bottle with leaf-nosed bat head 1200-800 BCE Ceramic, cinnabar The Michael C. Rockefeller Memorial Collection, Purchase, Nelson A. Rockefeller Gift, 1968 (1978.412.210) Recorded provenance: Alan Lapiner, Arts of the Four Quarters Ltd., New York, by 1968; the MPA, New York, 1968-78 Potters occasionally applied red pigments to vessels after firing to create a more dramatic visual effect. Iron-based ochres were common, but sometimes potters used cinnabar, a mercury-rich mineral, to create bright reds. Cinnabar was imported to the North Coast from Huancavelica, a highland region some five hundred miles south of where these vessels were allegedly found.”

#Baturday 🦇:
Cupisnique artist; Tembladera,
North Coast, Peru
Bottle with leaf-nosed #bat head
1200-800 BCE
Ceramic, cinnabar
on display at The Met (1978.412.210)
#IndigenousArt #AndeanArt #PeruvianArt #AncientArt

22 6 0 0
“This impressive gilded copper disk depicts a crab, surrounded by alternating plain and embossed circular gold bands. The ornament was originally cut from a larger sheet of hammered copper and was subsequently gilded. Portions of the sheet were removed to create the central figure plus five concentric rings connected by six radiating bands or rays. The first, third and outermost circular bands are unworked, while the second and fourth bands have been embossed to depict six fish in profile. The central repoussé crab is masterfully represented with embossed eye stalks, mouth parts, pinchers, carapace, walking legs and tail. Even the articulation points of the leg joints are indicated. As with the crab, each fish in the inner band has been delicately embossed to indicate the piscine facial anatomy, scales and fins. The fourth circular band depicts spotted catfish illustrated in a dorsal view depicting eyes, fins and scales. The plain surfaces, including the rays and the three plain circular bands, are adorned with gilded dangles affixed to the disk by thin gilded wires attached to the back. The wires that hold the dangles are oriented so that only when the central figure, the crab, is pointing up, do the dangles hang properly. (In any other orientation, some of the disks would hang beyond the borders of the backing.) One can imagine the brilliant effect of sunlight reflecting off the solid and shimmering elements of this object.”

“This impressive gilded copper disk depicts a crab, surrounded by alternating plain and embossed circular gold bands. The ornament was originally cut from a larger sheet of hammered copper and was subsequently gilded. Portions of the sheet were removed to create the central figure plus five concentric rings connected by six radiating bands or rays. The first, third and outermost circular bands are unworked, while the second and fourth bands have been embossed to depict six fish in profile. The central repoussé crab is masterfully represented with embossed eye stalks, mouth parts, pinchers, carapace, walking legs and tail. Even the articulation points of the leg joints are indicated. As with the crab, each fish in the inner band has been delicately embossed to indicate the piscine facial anatomy, scales and fins. The fourth circular band depicts spotted catfish illustrated in a dorsal view depicting eyes, fins and scales. The plain surfaces, including the rays and the three plain circular bands, are adorned with gilded dangles affixed to the disk by thin gilded wires attached to the back. The wires that hold the dangles are oriented so that only when the central figure, the crab, is pointing up, do the dangles hang properly. (In any other orientation, some of the disks would hang beyond the borders of the backing.) One can imagine the brilliant effect of sunlight reflecting off the solid and shimmering elements of this object.”

“In Moche iconography, crabs are one of the major animals featured in the pantheon of anthropomorphic warriors. Combatants with crab-like bodies and other crustacean attributes but with human heads are often found on Moche modeled and painted ceramics (see, for example, a ceramic bottle in the Met’s collection, 67.167.5). It is unclear what features elevated this sea creature to one of esteem: Was it the crab’s ability to live both under the water and along the edge of the sea seen as symbolic of a warrior’s ability to transcend realms? Or were the crab’s powerful pinchers seen as metaphors of military might? Or was it some other trait unclear to us but evident to Moche viewers? As there was no tradition of writing in the prehispanic Andes, the specific meanings of such imagery remain elusive.

The technical sophistication required for the creation of objects such as this once led scholars to refer to this period as the Master Craftsmen Era (Bennett and Bird, 1949; Castillo 2017). The technology employed for producing these ornate metal objects, however, is still the subject of study (Lechtman, 1982; Schorsch, 1998).

The function of disks such the present example is unclear. They may have served as shield frontals, attached to a cane backing, but the delicate nature of the design would have limited its protective function in actual battle. Thus, these objects may have been intended for ritual use as symbolic weapon adornments. Alternatively, they may have been attached to textile banners or hangings.”

“In Moche iconography, crabs are one of the major animals featured in the pantheon of anthropomorphic warriors. Combatants with crab-like bodies and other crustacean attributes but with human heads are often found on Moche modeled and painted ceramics (see, for example, a ceramic bottle in the Met’s collection, 67.167.5). It is unclear what features elevated this sea creature to one of esteem: Was it the crab’s ability to live both under the water and along the edge of the sea seen as symbolic of a warrior’s ability to transcend realms? Or were the crab’s powerful pinchers seen as metaphors of military might? Or was it some other trait unclear to us but evident to Moche viewers? As there was no tradition of writing in the prehispanic Andes, the specific meanings of such imagery remain elusive. The technical sophistication required for the creation of objects such as this once led scholars to refer to this period as the Master Craftsmen Era (Bennett and Bird, 1949; Castillo 2017). The technology employed for producing these ornate metal objects, however, is still the subject of study (Lechtman, 1982; Schorsch, 1998). The function of disks such the present example is unclear. They may have served as shield frontals, attached to a cane backing, but the delicate nature of the design would have limited its protective function in actual battle. Thus, these objects may have been intended for ritual use as symbolic weapon adornments. Alternatively, they may have been attached to textile banners or hangings.”

#MetalMonday :
Moche artists; North Coast, Peru
Shield with #crab and #fish figures, 500–800 CE
Gilded copper
H. 7 1/4 × W. 7 1/4 × D. 3/4 in. (18.4 × 18.4 × 1.9 cm)
on display at the Metropolitan Museum of Art (1987.394.46)
#AndeanArt #PeruvianArt #IndigenousArt

17 0 0 1
photo of the fox bottle on display at museum, quarter turn side profile 
bichrome brown and tan, with molded and incised details, spout and bridge top connected to head on globular body

photo of the fox bottle on display at museum, quarter turn side profile bichrome brown and tan, with molded and incised details, spout and bridge top connected to head on globular body

photo of the fox bottle on display at museum, front profile 
bichrome brown and tan, with molded and incised details, spout and bridge top connected to head on globular body

photo of the fox bottle on display at museum, front profile bichrome brown and tan, with molded and incised details, spout and bridge top connected to head on globular body

#FoxFriday 🦊 at the Ancient Americas wing of the Met:
Topará artist(s); South Coast, Peru Spout-and-bridge bottle with #fox 200 BCE-100 CE
Ceramic, slip
63.232.49
#AndeanArt #PeruvianArt #IndigenousArt

63 21 0 5
photo of the fox head bottle on display at museum, quarter turn profile view
Bichrome brown and tan, with molded and painted details, stirrup spout

photo of the fox head bottle on display at museum, quarter turn profile view Bichrome brown and tan, with molded and painted details, stirrup spout

photo of the fox head bottle on display at museum, front profile view
Bichrome brown and tan, with molded and painted details, stirrup spout

photo of the fox head bottle on display at museum, front profile view Bichrome brown and tan, with molded and painted details, stirrup spout

#FoxFriday 🦊 at the Ancient Americas wing of the Met:
Moche artist(s); North Coast, Peru
Bottle with #fox head, 500-800 CE
Ceramic, slip
63.226.6
#AndeanArt #PeruvianArt #IndigenousArt

64 23 0 1
photo of the “Stirrup-spout bottle with fox head and clubs” on display at museum, front profile

photo of the “Stirrup-spout bottle with fox head and clubs” on display at museum, front profile

photo of the “Stirrup-spout bottle with fox head and clubs” on display at museum, side profile

photo of the “Stirrup-spout bottle with fox head and clubs” on display at museum, side profile

photo of gallery sign:
“Moche artists); North Coast, Peru Stirrup-spout bottle with fox head and clubs 500-800 CE
Ceramic, slip
Gift of Judith Riklis, 1983(1983.546.4)
Recorded provenance: Judith Riklis, New York, by 1983
The top of this vessel was modeled in the shape of a war club with the head of a fox and tiny human arms. War clubs and other elements likely taken as trophies from a defeated enemy were painted on the side of the vessel. The fox's helmet strap holds down a vine of chili peppers, perhaps underscoring an association between the spice's heat and the pain caused by the club.”

photo of gallery sign: “Moche artists); North Coast, Peru Stirrup-spout bottle with fox head and clubs 500-800 CE Ceramic, slip Gift of Judith Riklis, 1983(1983.546.4) Recorded provenance: Judith Riklis, New York, by 1983 The top of this vessel was modeled in the shape of a war club with the head of a fox and tiny human arms. War clubs and other elements likely taken as trophies from a defeated enemy were painted on the side of the vessel. The fox's helmet strap holds down a vine of chili peppers, perhaps underscoring an association between the spice's heat and the pain caused by the club.”

#FoxFriday 🦊 at the Ancient Americas wing of the Met:
Moche artist(s); North Coast, Peru Stirrup-spout bottle with #fox head and clubs, 500-800 CE
Ceramic, slip
1983.546.4
#AndeanArt #PeruvianArt #IndigenousArt

31 13 2 1
photo of the beaker pair on display side by side at museum
gold cups with a row of human faces circling the top and a row of frogs circling the bottom

photo of the beaker pair on display side by side at museum gold cups with a row of human faces circling the top and a row of frogs circling the bottom

Closeup of the faces and frogs on one of the beakers

Closeup of the faces and frogs on one of the beakers

closeup of one of the frog details

closeup of one of the frog details

#FrogFriday in the Ancient Americas wing at the Met 🐸: (3/3…no wait 3/4!)
Lambayeque (Sicán) artist(s);
North Coast, Peru
Beakers with faces and #frogs
900-1100 CE
Gold
#AndeanArt #PeruvianArt #IndigenousArt

3 1 0 0
photo of the frog effigy vessel on display at museum
Red & tan, molded & incised details, stirrup spout

photo of the frog effigy vessel on display at museum Red & tan, molded & incised details, stirrup spout

photo of gallery sign:
“Moche artists); North Coast, Peru Stirrup-spout bottle with toad 200-500 CE
Ceramic, slip
Gift of Conny and Fred Landmann, 1992 (1992.60.8)
Recorded provenance: Conny and Frederick E. Landmann, New Hampshire, by 1992
Moche artists were close observers of the natural world, and their early ceramics often depicted animals with considerable fidelity.
Made before molds were commonly used, these effigies demonstrate an expansion of the sculptural possibilities of clay vessels.
Some vessels captured salient features of animals two-dimensionally; in later centuries, slip painting would become the favored means to convey ideas.”

photo of gallery sign: “Moche artists); North Coast, Peru Stirrup-spout bottle with toad 200-500 CE Ceramic, slip Gift of Conny and Fred Landmann, 1992 (1992.60.8) Recorded provenance: Conny and Frederick E. Landmann, New Hampshire, by 1992 Moche artists were close observers of the natural world, and their early ceramics often depicted animals with considerable fidelity. Made before molds were commonly used, these effigies demonstrate an expansion of the sculptural possibilities of clay vessels. Some vessels captured salient features of animals two-dimensionally; in later centuries, slip painting would become the favored means to convey ideas.”

#FrogFriday in the Ancient Americas wing at the Met 🐸: (1/3)
Moche artist(s); North Coast, Peru Stirrup-spout bottle with #toad 200-500 CE
Ceramic, slip
1992.60.8
#AndeanArt #PeruvianArt #IndigenousArt

45 20 4 0
official museum photo of the textile band fragment on grey background 
“Peruvian textiles frequently contain repeated imagery with alternating colors and inversions. These carefully devised patterns were highly symbolic, representing the organization of varied designs into a harmonious whole. The imagery on this textile could also evoke relationships between forms, particularly those in the natural world. Undulating tadpoles on the Nasca band invoke their eventual transformation into amphibians.”

official museum photo of the textile band fragment on grey background “Peruvian textiles frequently contain repeated imagery with alternating colors and inversions. These carefully devised patterns were highly symbolic, representing the organization of varied designs into a harmonious whole. The imagery on this textile could also evoke relationships between forms, particularly those in the natural world. Undulating tadpoles on the Nasca band invoke their eventual transformation into amphibians.”

Fragment of a Band (with #tadpole design!)
Nazca culture, Peru (South Coast),
Early Intermediate period, c.400–700 CE
Camelid fiber & cotton
56 1/4 x 1 3/8 in. (142.8 x 3.5 cm)
Saint Louis Art Museum 185:1944 www.slam.org/collection/o...
#IndigenousArt #AndeanArt #PeruvianArt
#Frogs

25 5 0 0
official auction photo of the silver ornament, circular disc with hammered design of a frog, mounted and shown next to a penny for scale

“A very large, hammered silver head ornament of a circular, medallion-like form, adorned by an amphibian - frog or toad - in repousse with outspread legs, bumpy skin, and an expressive happy visage presenting round bulging eyes, pierced nostrils, and a wide smile. In addition to the piece's impressive artistry, it is a richly symbolic piece, as the frog (rana) was associated with rain, water, the sustenance that it brings, spring, fertility, and rebirth in the Pre-Columbian world.

Silver working is a two thousand year old tradition in Peru. To the ancients of Peru, precious metals indicated special status. Both silver and gold were symbols of power and prestige worn exclusively by the elite. They signified high social status and respected political authority during life as well as after death when placed as votive offerings in tombs with the honored deceased. Silver was used to create numerous types of objects, ranging from personal ornaments like this example to effigy vessels shaped in the likenesses of human figures, animals, and birds.”

official auction photo of the silver ornament, circular disc with hammered design of a frog, mounted and shown next to a penny for scale “A very large, hammered silver head ornament of a circular, medallion-like form, adorned by an amphibian - frog or toad - in repousse with outspread legs, bumpy skin, and an expressive happy visage presenting round bulging eyes, pierced nostrils, and a wide smile. In addition to the piece's impressive artistry, it is a richly symbolic piece, as the frog (rana) was associated with rain, water, the sustenance that it brings, spring, fertility, and rebirth in the Pre-Columbian world. Silver working is a two thousand year old tradition in Peru. To the ancients of Peru, precious metals indicated special status. Both silver and gold were symbols of power and prestige worn exclusively by the elite. They signified high social status and respected political authority during life as well as after death when placed as votive offerings in tombs with the honored deceased. Silver was used to create numerous types of objects, ranging from personal ornaments like this example to effigy vessels shaped in the likenesses of human figures, animals, and birds.”

#FrogFriday 🐸:
Silver #Frog Ornament
Sican / Lambayeque, Northern Peru, c. 800-1100 CE
5.125" W x 5.375" H (13 cm x 13.7 cm)
Artemis Gallery via www.bidsquare.com/online-aucti...
#IndigenousArt #AndeanArt #PeruvianArt

30 1 0 0
Official auction photo 1, side profile facing right
“An outstanding bi-chrome red-on-cream frog effigy vessel with bas relief corn stalks on either side of the body and another adorning the throat, all surrounded by painted beans. The vessel presents a sizeable bull frog - with legs tucked against his body and an arched stirrup spout emerging from his back. The protruding head boasts bulging eyes and a pronounced nose adorned with striations above an open mouth full of teeth. A wonderful vessel demonstrating superior command of technique and medium as well as embodying meaningful symbolism; in the Pre-Columbian world, the frog (rana) was associated with rain, the sustenance that it brings about, and fertility.”

Official auction photo 1, side profile facing right “An outstanding bi-chrome red-on-cream frog effigy vessel with bas relief corn stalks on either side of the body and another adorning the throat, all surrounded by painted beans. The vessel presents a sizeable bull frog - with legs tucked against his body and an arched stirrup spout emerging from his back. The protruding head boasts bulging eyes and a pronounced nose adorned with striations above an open mouth full of teeth. A wonderful vessel demonstrating superior command of technique and medium as well as embodying meaningful symbolism; in the Pre-Columbian world, the frog (rana) was associated with rain, the sustenance that it brings about, and fertility.”

Official auction photo 2, side profile facing left

Official auction photo 2, side profile facing left

Official auction photo 3, back view

Official auction photo 3, back view

Official auction photo 1, bottom view

Official auction photo 1, bottom view

#FrogFriday 🐸:
#Frog Stirrup Vessel (with bas relief corn stalks & painted beans!)
Moche culture, North Coast Peru, c.400 CE
Bi-chrome pottery, 8.25" L x 5.5" W x 8.5" H (21 x 14 x 21.6 cm)
#IndigenousArt #AndeanArt #PeruvianArt
www.liveauctioneers.com/item/8089696...

45 15 0 1
"A bimetallic nose ornament crafted from gold and silver, composed of two symmetrical sections. In one of the side sections, the hook or clasp is made of gold, while the zoomorphic motif below it is made of silver. In the opposite section, the composition is reversed: the clasp is silver and the lower design is gold. The decoration depicts arachnid figures (scorpions) arranged in pairs, with their bodies facing the central axis of the object. The motifs were executed using repoussé and openwork techniques. The piece has a polished surface finish."

"A bimetallic nose ornament crafted from gold and silver, composed of two symmetrical sections. In one of the side sections, the hook or clasp is made of gold, while the zoomorphic motif below it is made of silver. In the opposite section, the composition is reversed: the clasp is silver and the lower design is gold. The decoration depicts arachnid figures (scorpions) arranged in pairs, with their bodies facing the central axis of the object. The motifs were executed using repoussé and openwork techniques. The piece has a polished surface finish."

#MetalMonday :
Nose ring with #scorpions
Mochica (Moche) culture, Early Intermediate Period (200-600 CE)
Origin: Huaca Cao Viejo (Upper Platform, NW Courtyard)
Bimetallic gold & silver
El Brujo Archaeological Complex EBBME00000-22 www.elbrujo.pe/catalogo/?pa...
#IndigenousArt #PeruvianArt #AndeanArt

40 10 0 1
This life-size, full-length portrait shows an adult woman with light-to-medium olive skin and dark hair drawn back beneath a jeweled headpiece. She faces forward with a steady, composed expression, framed by a sweeping red drapery and a cool gray interior. Her figure is shaped by an eighteenth-century silhouette, then expanded into a dramatically wide tobajilla (skirt) of blue-and-white striped satin or silk covered with intricate silver-and-gold embroidery. White lace trims her sleeves and neckline. Matching blue shoes fasten with bright buckles over pale stockings. She wears a choker and longer necklace, bracelets, and a chandelier earring with teardrop pearls. In one hand, she holds a folded fan. In her other, she offers a small, ornate watch with a silver-and-pearl pendant above a dark wooden table. Pearls, jewelry, and a vase of flowers sit nearby, turning the scene into a catalog of wealth. Through an arched opening, a manicured promenade with a fountain and distant archway recedes in perspective, anchoring her to Lima, Peru. At lower right, the inscription names her Doña Mariana Belsunse y Salasar, born in Lima, the wife of Coronel Agustín de Landaburrú y Rivera.

The Brooklyn Museum frames this portrait as “conspicuous luxury” in Spanish colonial Peru with the tobajilla, jewels, and accessories operating as proof of rank. Beyond the arch is the Paseo dede Aguas and the Plaza de Acho, real Lima landmarks that place her within the city’s public life. The museum recounts that she entered a convent to avoid marrying an older man. Later, she married that man's nephew, the wealthy mayor of Lima for an arc that fueled public scandal. Against that backdrop, the brilliant blue can read as an appeal to virtue, while the tiny watch (held out like evidence) turns time into a luxury object. Attributed to either José Joaquín Bermejo or Pedro José Díaz, the painting fixes her name and reputation in paint now hundreds of years later.

This life-size, full-length portrait shows an adult woman with light-to-medium olive skin and dark hair drawn back beneath a jeweled headpiece. She faces forward with a steady, composed expression, framed by a sweeping red drapery and a cool gray interior. Her figure is shaped by an eighteenth-century silhouette, then expanded into a dramatically wide tobajilla (skirt) of blue-and-white striped satin or silk covered with intricate silver-and-gold embroidery. White lace trims her sleeves and neckline. Matching blue shoes fasten with bright buckles over pale stockings. She wears a choker and longer necklace, bracelets, and a chandelier earring with teardrop pearls. In one hand, she holds a folded fan. In her other, she offers a small, ornate watch with a silver-and-pearl pendant above a dark wooden table. Pearls, jewelry, and a vase of flowers sit nearby, turning the scene into a catalog of wealth. Through an arched opening, a manicured promenade with a fountain and distant archway recedes in perspective, anchoring her to Lima, Peru. At lower right, the inscription names her Doña Mariana Belsunse y Salasar, born in Lima, the wife of Coronel Agustín de Landaburrú y Rivera. The Brooklyn Museum frames this portrait as “conspicuous luxury” in Spanish colonial Peru with the tobajilla, jewels, and accessories operating as proof of rank. Beyond the arch is the Paseo dede Aguas and the Plaza de Acho, real Lima landmarks that place her within the city’s public life. The museum recounts that she entered a convent to avoid marrying an older man. Later, she married that man's nephew, the wealthy mayor of Lima for an arc that fueled public scandal. Against that backdrop, the brilliant blue can read as an appeal to virtue, while the tiny watch (held out like evidence) turns time into a luxury object. Attributed to either José Joaquín Bermejo or Pedro José Díaz, the painting fixes her name and reputation in paint now hundreds of years later.

"Doña Mariana Belsunse y Salasar" attributed to José Joaquín Bermejo or Pedro José Díaz (Peruvian) - Oil on canvas / c. 1780 - Brooklyn Museum (New York) #WomenInArt #BrooklynMuseum #ColonialArt #JoseJoaquinBermejo #PedroJoseDíaz #art #artText #BlueskyArt #pintura #PortraitofaWoman #PeruvianArt

42 4 0 0
In 1937, when Peruvian Artist José Sabogal made this work in oil on wood, he was already a leading figure in Peru’s Indigenist movement as an artist, educator, and writer who helped reshape how Indigenous people were represented in modern art. Rather than casting his sitter as picturesque or peripheral, “Cholita Ayacuchana” foregrounds dignity as the subject by rendering a young woman with composure, weight, and psychological presence. That choice mattered in a cultural landscape where Indigenous highland communities were routinely marginalized or flattened into stereotype. The painting’s restraint strengthens its argument. By stripping away narrative setting and meeting us with an unwavering gaze, Sabogal turns portraiture into a claim for recognition and an insistence that modernity, too, must include the people it has historically pushed to the edges.

Painted in a crisp, square format, this portrait centers a young Indigenous Andean girl seated on the ground against a plain, warm tan background. She turns three-quarters toward us, drawing one knee close and clasping her hands around her shin with fingers interlaced, knuckles and tendons carefully modeled. A wide-brimmed straw hat crowns her head, its pale top and darker band catching light. Beneath it, her long black hair falls in two thick, cascading braids. Her face is earthy greens, tans, and browns, with deeper shadows along the cheekbones and jaw. She looks straight out at us with a steady, self-possessed gaze that’s calm, direct, and unflinching. A loose white blouse softens at the sleeves and shoulder, while a deep blue-black skirt spreads in heavy folds across the lower half of the image, absorbing light into velvety darkness. The background stays deliberately unadorned so we focus on the eoman, her clothing, and the geometry of hat brim, braids, bent knee, and clasped hands. The simplified planes and strong contours make her feel close and present, as if the painting is less a scene than an encounter.

In 1937, when Peruvian Artist José Sabogal made this work in oil on wood, he was already a leading figure in Peru’s Indigenist movement as an artist, educator, and writer who helped reshape how Indigenous people were represented in modern art. Rather than casting his sitter as picturesque or peripheral, “Cholita Ayacuchana” foregrounds dignity as the subject by rendering a young woman with composure, weight, and psychological presence. That choice mattered in a cultural landscape where Indigenous highland communities were routinely marginalized or flattened into stereotype. The painting’s restraint strengthens its argument. By stripping away narrative setting and meeting us with an unwavering gaze, Sabogal turns portraiture into a claim for recognition and an insistence that modernity, too, must include the people it has historically pushed to the edges. Painted in a crisp, square format, this portrait centers a young Indigenous Andean girl seated on the ground against a plain, warm tan background. She turns three-quarters toward us, drawing one knee close and clasping her hands around her shin with fingers interlaced, knuckles and tendons carefully modeled. A wide-brimmed straw hat crowns her head, its pale top and darker band catching light. Beneath it, her long black hair falls in two thick, cascading braids. Her face is earthy greens, tans, and browns, with deeper shadows along the cheekbones and jaw. She looks straight out at us with a steady, self-possessed gaze that’s calm, direct, and unflinching. A loose white blouse softens at the sleeves and shoulder, while a deep blue-black skirt spreads in heavy folds across the lower half of the image, absorbing light into velvety darkness. The background stays deliberately unadorned so we focus on the eoman, her clothing, and the geometry of hat brim, braids, bent knee, and clasped hands. The simplified planes and strong contours make her feel close and present, as if the painting is less a scene than an encounter.

“Cholita Ayacuchana (Young Girl from Ayacucho)” by José Sabogal (Peruvian) - Oil on wood / 1937 - The Museum of Modern Art (New York) #WomenInArt #JoseSabogal #Sabogal #JoséSabogal #Indigenismo #art #artText #artwork #BlueskyArt #PeruvianArtist #PeruvianArt #MoMA #MuseumOfModernArt #PortraitofaWoman

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Stamp of "Madonna and Child with Bird" with the painting on the stamp.  The stamp is in focus.

Stamp of "Madonna and Child with Bird" with the painting on the stamp. The stamp is in focus.

Stamp of "Madonna and Child with Bird" with the painting on the stamp in the background.  The painting is in focus.

Stamp of "Madonna and Child with Bird" with the painting on the stamp in the background. The painting is in focus.

"Madonna and Child with Bird" at the Denver Art Museum.

"Madonna and Child with Bird" at the Denver Art Museum.

For Christmas, an #XtremePhilately post featuring the 2006 39¢ stamp (U.S. S.C. 4100) featuring "Madonna and Bird with Child," a Peruvian Colonial painting at the Denver Art Museum.

#ExtremePhilately #Philately #USStamps #StampCollecting #Christmas #DenverArtMuseum #PeruvianArt

8 2 1 0
official auction photo of the object on black background, view 1 quarter turn side profile right
Chimu blackware pottery, single spout stirrup vessel, crab effigy, molded & incised details

official auction photo of the object on black background, view 1 quarter turn side profile right Chimu blackware pottery, single spout stirrup vessel, crab effigy, molded & incised details

official auction photo of the object on black background, view 2 quarter turn side profile left
Chimu blackware pottery, single spout stirrup vessel, crab effigy, molded & incised details

official auction photo of the object on black background, view 2 quarter turn side profile left Chimu blackware pottery, single spout stirrup vessel, crab effigy, molded & incised details

official auction photo of the object on black background, view 3 full side profile right
Chimu blackware pottery, single spout stirrup vessel, crab effigy, molded & incised details

official auction photo of the object on black background, view 3 full side profile right Chimu blackware pottery, single spout stirrup vessel, crab effigy, molded & incised details

official auction photo of the object on black background, view 4 back profile
Chimu blackware pottery, single spout stirrup vessel, crab effigy, molded & incised details

official auction photo of the object on black background, view 4 back profile Chimu blackware pottery, single spout stirrup vessel, crab effigy, molded & incised details

Merry #Crustmas to all who shellebrate 🦀
#Crab Effigy Vessel
Chimu culture, Peru, c.900-1470 CE
Blackware ceramic, H 6 5/8 in. (16.83 cm)
freemansauction.com/auctions/206...
#IndigenousArt #PeruvianArt #AndeanArt #CrabTime

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official auction photos on black background of a Moche polychrome stirrup effigy vessel in the form of a sea lion head with fish in its mouth, painted and incised details 
view 1, quarter turn side profile showing head end of fish in mouth

official auction photos on black background of a Moche polychrome stirrup effigy vessel in the form of a sea lion head with fish in its mouth, painted and incised details view 1, quarter turn side profile showing head end of fish in mouth

view 2, quarter turn side profile in opposite direction showing tail end of fish in mouth

view 2, quarter turn side profile in opposite direction showing tail end of fish in mouth

view 3, full side profile showing external ear (identifying it as a sea lion)

view 3, full side profile showing external ear (identifying it as a sea lion)

#SeaLion Effigy Vessel
Moche culture, Peru, c.200-800 CE
Polychrome ceramic, H 10 3/8 in. (26.35 cm)
freemansauction.com/auctions/206...
#IndigenoisArt #AndeanArt #PeruvianArt

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photo of the pottery piece on display at museum
double chambered & single spouted (upside down Y shape) vessel; left half as a light brown strombus shell with spout half red-brown and right half as a dark brown spondylus shell with spout half light brown; molded and incised details

photo of the pottery piece on display at museum double chambered & single spouted (upside down Y shape) vessel; left half as a light brown strombus shell with spout half red-brown and right half as a dark brown spondylus shell with spout half light brown; molded and incised details

photo of the gallery label:

“Unidentified Moche
Artist
Double Chambered Bottle
Representing a Spondylus Shell and Strombus Shell lst-7th century
North coast, Peru Earthenware, slip
Gift of the Austen-Stokes Ancient Americas
Foundation, Upper Nyack, New York, BMA 2005.31”

photo of the gallery label: “Unidentified Moche Artist Double Chambered Bottle Representing a Spondylus Shell and Strombus Shell lst-7th century North coast, Peru Earthenware, slip Gift of the Austen-Stokes Ancient Americas Foundation, Upper Nyack, New York, BMA 2005.31”

#TwoForTuesday :
Double Chambered Bottle
Representing a Spondylus #Shell and Strombus Shell
Moche culture, North coast Peru, 1st-7th c.
Earthenware, slip
On display at Baltimore Museum of Art (2005.31)
#IndigenousArt #AndeanArt #PeruvianArt #Mollusks

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photo of the bottle & its gallery label
“Fox-Head Bottle
Peru; Topará (Necropolis)
2nd century в.c.-1st century A.D.
Ceramic
Gift of Nathan Cummings, 1963
63.232.49”

“For several centuries around the time of the beginning of the CE, artists of the Paracas people on Peru’s S Coast developed a striking style of ceramics featuring a colorful palette achieved w// post-fire paints. Around 200 BCE, however, potters from the N part of the Ica region distinguished themselves from their Paracas counterparts by crafting elegant, highly burnished, monochromatic bottles in a style known as Topará. Red or cream slips - liquid suspensions of clay & pigments - were used to cover the entire vessel, & the smooth surfaces were carefully burnished to produce a uniform shine.

Many Topará vessels were shaped like gourds, others like animals. This fox bottle was created by attaching a modeled canine head to the globular body. The frontal limbs were delineated by incisions in soft clay & later painted w/ a cream slip. The simplicity of the rendering contrasts w/ the dramatic expression of the animal. A spout in the back is connected to the head w/ a bridge handle. This vessel type, known as a spout-and-bridge bottle, was the South Coast’s signature shape for the following millennium.

Topará-style bottles were found in cemeteries, such as those excavated on the Paracas Peninsula at the beginning of the 20th century by the Peruvian archaeologist Julio Tello. Tello dubbed the abandoned houses converted into communal graves "Necropolis," & that name has become attached to the style of ceramics, textiles, & other objects that accompanied the 100s of funerary bundles found there. Multiple styles of ceramics - Paracas, Topará, & early Nasca - have been found together in a single tomb by archaeologists, suggesting that multiple communities of producers, each w/ their own techniques, palette, & image repertoire, did not only exist simultaneously but also provided wares for the same families.”

photo of the bottle & its gallery label “Fox-Head Bottle Peru; Topará (Necropolis) 2nd century в.c.-1st century A.D. Ceramic Gift of Nathan Cummings, 1963 63.232.49” “For several centuries around the time of the beginning of the CE, artists of the Paracas people on Peru’s S Coast developed a striking style of ceramics featuring a colorful palette achieved w// post-fire paints. Around 200 BCE, however, potters from the N part of the Ica region distinguished themselves from their Paracas counterparts by crafting elegant, highly burnished, monochromatic bottles in a style known as Topará. Red or cream slips - liquid suspensions of clay & pigments - were used to cover the entire vessel, & the smooth surfaces were carefully burnished to produce a uniform shine. Many Topará vessels were shaped like gourds, others like animals. This fox bottle was created by attaching a modeled canine head to the globular body. The frontal limbs were delineated by incisions in soft clay & later painted w/ a cream slip. The simplicity of the rendering contrasts w/ the dramatic expression of the animal. A spout in the back is connected to the head w/ a bridge handle. This vessel type, known as a spout-and-bridge bottle, was the South Coast’s signature shape for the following millennium. Topará-style bottles were found in cemeteries, such as those excavated on the Paracas Peninsula at the beginning of the 20th century by the Peruvian archaeologist Julio Tello. Tello dubbed the abandoned houses converted into communal graves "Necropolis," & that name has become attached to the style of ceramics, textiles, & other objects that accompanied the 100s of funerary bundles found there. Multiple styles of ceramics - Paracas, Topará, & early Nasca - have been found together in a single tomb by archaeologists, suggesting that multiple communities of producers, each w/ their own techniques, palette, & image repertoire, did not only exist simultaneously but also provided wares for the same families.”

For #NationalFoxDay 🦊:
#Fox - Head Bottle (aka Spout-and-bridge bottle with fox)
Topará, South Coast Peru (Necropolis)
Ceramic, slip
H. 7 1/4 × W. 6 3/4 × D. 7 1/2 in. (18.4 × 17.1 × 19.1 cm)
Metropolitan Museum of Art (63.232.49)
#AncientArt #PeruvianArt #IndigenousArt

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composite photo of two views of the fox vessel and its gallery label

“The anthropomorphic fox on this effigy vessel wears a large disc headdress associated with the Ritual Runners, figures shown racing through the desert landscape in many examples of Moche art.
Similar discs in gold and copper have been found in elite burials, suggesting that the Ritual Runners were a high-ranking group of adult males, possibly priests, who participated in special ceremonies throughout the Moche territory. Scholars believe that Moche priests consumed the hallucinogenic San Pedro cactus (Echinopsis pachanoi) to transform themselves into animal spirit helpers such as the fox.”

composite photo of two views of the fox vessel and its gallery label “The anthropomorphic fox on this effigy vessel wears a large disc headdress associated with the Ritual Runners, figures shown racing through the desert landscape in many examples of Moche art. Similar discs in gold and copper have been found in elite burials, suggesting that the Ritual Runners were a high-ranking group of adult males, possibly priests, who participated in special ceremonies throughout the Moche territory. Scholars believe that Moche priests consumed the hallucinogenic San Pedro cactus (Echinopsis pachanoi) to transform themselves into animal spirit helpers such as the fox.”

For #NationalFoxDay: 🦊
#Fox Runner Effigy Vessel
Moche, North Coast region, Peru, c.400-700
Ceramic, pigment
Brooklyn Museum display
#PeruvianArt #IndigenousArt

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Unknown Peruvian Artist
Portrait of #LuisI, King of Spain (1707-24), who was #BornOnThisDay
ca. 1724
Philadelphia Museum of Art
#Bourbon #PeruvianArt

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This painting is one of a series of sixteen at the Denver Art Museum in Denver Colorado showing ancient rulers of the Inca Empire. It is not only a family tree but a political tool. Since proof of aristocratic Inca blood entitled people to special privileges and freed them from paying taxes in the Spanish Colonial period, paintings were used to document and assert this heritage. The set of paintings ends with Francisco Pizarro, the Spanish “conqueror” of Peru in 1534, shown in his European armor.

Although romanticized, the Inca male rulers wear the uncu, an exquisitely woven tunic, and an aberrant version of the llautu, the traditional royal headdress complete with red forehead fringe. The painting of the Inca queen, Mama Occollo, shows her wearing the traditional women’s mantle, or lliclla, a rectangular cloth worn across the shoulders so that the stripes appear horizontally across the back, and held in place by a tupu pin inserted horizontally in the front. The geometric textile patterns in all the paintings are reminiscent of tocapu designs on traditional Inca noble clothing, signifying rank and status.

The Coya Mama Ocllo Coya (or just Mama Ocllo) was a princess and queen consort, Coya, of the Inca Empire by marriage to her younger brother, Sapa Inca Topa Inca Yupanqui in accordance with custom. She was the mother of Huayna Capac and Coya Cusirimay. Queen Mama Ocllo is described as a dominant figure, "desirous for wealth" and remembered for her stratagems by which she was to have wielded great influence upon the affairs of state. 

After the death of her spouse, Topa Inca Yupanqui, in 1493, her son and heir, Huayna Capac, was still a minor. The favorite concubine of her late spouse, Ciqui Ollco, attempted to place her son Capac Huari on the throne. Queen dowager Mama Ocllo prevented this attempted coup by planting the rumor that Ciqui Ollco was a witch and exiling Capac Huari to Chincheru, while her son, Huayna Capac, became the next Inca leader.

This painting is one of a series of sixteen at the Denver Art Museum in Denver Colorado showing ancient rulers of the Inca Empire. It is not only a family tree but a political tool. Since proof of aristocratic Inca blood entitled people to special privileges and freed them from paying taxes in the Spanish Colonial period, paintings were used to document and assert this heritage. The set of paintings ends with Francisco Pizarro, the Spanish “conqueror” of Peru in 1534, shown in his European armor. Although romanticized, the Inca male rulers wear the uncu, an exquisitely woven tunic, and an aberrant version of the llautu, the traditional royal headdress complete with red forehead fringe. The painting of the Inca queen, Mama Occollo, shows her wearing the traditional women’s mantle, or lliclla, a rectangular cloth worn across the shoulders so that the stripes appear horizontally across the back, and held in place by a tupu pin inserted horizontally in the front. The geometric textile patterns in all the paintings are reminiscent of tocapu designs on traditional Inca noble clothing, signifying rank and status. The Coya Mama Ocllo Coya (or just Mama Ocllo) was a princess and queen consort, Coya, of the Inca Empire by marriage to her younger brother, Sapa Inca Topa Inca Yupanqui in accordance with custom. She was the mother of Huayna Capac and Coya Cusirimay. Queen Mama Ocllo is described as a dominant figure, "desirous for wealth" and remembered for her stratagems by which she was to have wielded great influence upon the affairs of state. After the death of her spouse, Topa Inca Yupanqui, in 1493, her son and heir, Huayna Capac, was still a minor. The favorite concubine of her late spouse, Ciqui Ollco, attempted to place her son Capac Huari on the throne. Queen dowager Mama Ocllo prevented this attempted coup by planting the rumor that Ciqui Ollco was a witch and exiling Capac Huari to Chincheru, while her son, Huayna Capac, became the next Inca leader.

Mama Ocllo Huacco I Ccoya del Peru - After Marco Chillitupa Chávez (Peruvian) - Oil on canvas / 1830-1850 - Denver Art Museum (Colorado) #WomenInArt #art #ArtText #artwork #DenverArtMuseum #PeruvianArt #Queen #Peruvian #womensart #portraitofawoman #oilpainting #MamaOcllo #incan #coya #blueskyart

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Fernando de Szyszlo Valdelomar (5 July 1925 – 9 October 2017) was Peruvian artist, known mainly for his work in painting and sculpture.
La Habitacion No. 23, 1997, oil on canvas, 45 1/4 x 45 1/2 in. 114.9 x 115.6 cm
#PeruvianArt #BornOnThisDay #OilPainting

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Estela Bocángel Montesinos was a Peruvian trade unionist and political activist. Together with her five sisters (Augusta, Natividad, Alejandrina, Raquel and Camila), they were known as the "hermanas Bocángel Montesinos.” In 1931, during the government of General Luis Miguel Sánchez Cerro, the sisters gained relevance as part of the "Socorro Rojo" group, associated with the Confederación Nacional de Trabajadores (National Confederation of Workers) which was providing assistance to political prisoners and linked to the Partido Comunista (Communist Party).

In 1932, Peruvian artist José Sabogal depicted Estela in this close-up portrait with her dark hair pulled back, wearing a mauve-colored beret with a small decorative flower on the side. She's dressed in a light grayish beige coat with a textured appearance, possibly fur. Underneath, a portion of a peach-colored, v-neck top with a small, patterned design is visible. Estela’s face is gently rounded with her rosy cheeks and pink lips accentuated against her caramel coffee-tone skin. She rests her hands atop each other in her lap. Her dark eyes are looking down and slightly to our right, with one eye larger than the other, giving her a calm, yet contemplative expression. 

Sabogal was a painter, muralist, and educator as well as "the most renowned early supporter" of the artistic indigenist movement of Peru. Although Sabogal's own descent was Spanish rather than indigenous, he promoted pre-Columbian culture and esthetics. He reportedly "became Peru's militant indigenist and aesthetic nationalist, and led this movement for the next 30 years” as a founder and long-time leader of the “Peruvian School” of painting.

Estela Bocángel Montesinos was a Peruvian trade unionist and political activist. Together with her five sisters (Augusta, Natividad, Alejandrina, Raquel and Camila), they were known as the "hermanas Bocángel Montesinos.” In 1931, during the government of General Luis Miguel Sánchez Cerro, the sisters gained relevance as part of the "Socorro Rojo" group, associated with the Confederación Nacional de Trabajadores (National Confederation of Workers) which was providing assistance to political prisoners and linked to the Partido Comunista (Communist Party). In 1932, Peruvian artist José Sabogal depicted Estela in this close-up portrait with her dark hair pulled back, wearing a mauve-colored beret with a small decorative flower on the side. She's dressed in a light grayish beige coat with a textured appearance, possibly fur. Underneath, a portion of a peach-colored, v-neck top with a small, patterned design is visible. Estela’s face is gently rounded with her rosy cheeks and pink lips accentuated against her caramel coffee-tone skin. She rests her hands atop each other in her lap. Her dark eyes are looking down and slightly to our right, with one eye larger than the other, giving her a calm, yet contemplative expression. Sabogal was a painter, muralist, and educator as well as "the most renowned early supporter" of the artistic indigenist movement of Peru. Although Sabogal's own descent was Spanish rather than indigenous, he promoted pre-Columbian culture and esthetics. He reportedly "became Peru's militant indigenist and aesthetic nationalist, and led this movement for the next 30 years” as a founder and long-time leader of the “Peruvian School” of painting.

“Estela Bocángel Montesinos” by José Sabogal (Peruvian) - Oil on canvas / 1932 - Blanton Museum of Art (Austin, Texas) #WomenInArt #art #ArtText #OilPainting #PortraitofaWoman #Portrait #BlantonMuseumofArt #artwork #womensart #JoséSabogal #JoseSabogal #Sabogal #PeruvianArt #PeruvianArtist #1930s

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ꜱᴀᴄʀᴇᴅ ɢᴜᴀʀᴅɪᴀɴ

I wanted to combine Japanese aesthetics with Peruvian culture, featuring a reimagined "Cabeza clava" with large horns and other ornaments.

#digitaldrawing #procreate #truegrittexturesupply #cabezaclava #noaineeded #illustration #japaneseart #peruvianart #naiovega

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Books 76 & 77 of 2025: Sex-Charge, by Perry Brass; Ollantaytambo: Cuña Viviente de los Incas/Living Cradle of the Incas, ed. Beatriz Velarde. #yishreads #americanliterature #peruvianart

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Peruvian indigenist artist Julia Manuela Codesido Estenós (or simply Julia Codesido) was not only a painter, printmaker, and educator but also – starting in the first decades of the 20th century – a feminist activist. Committed to Indigenism and informed by the frequent trips she took to all corners of her native Peru, Codesido developed a unique pictorial language that redefined national identity by embracing its native roots. 

In her work, the artist not only explored Peruvian identity but also reworked the figure of woman. A feminist activist, Codesido was a member of a number of groups in the early 1920s that defended women’s rights in both the private and public spheres. 

Painted in vibrant colours, Vendedora ayacuchana (1927) depicts a barefoot woman wrapped in a typical Peruvian blanket. Her features are striking and the look in her eye profound. This work, like all of Codesido’s production from this period, reflected her interest in the aesthetic and sensibility of the Andes.

The unidentified woman with muted earth skin tones is seated with her legs tucked underneath her, wearing a dark-colored shawl with vertical stripes of red and green over a purple garment. Her expression is somewhat serious. Her long, dark hair is parted down the middle and falls straight.

Codesido was the daughter of a diplomat who was appointed consul of Peru in Liverpool in 1908 and later held the same position in Bordeaux in 1913. She was able to travel and train for several years in Europe, residing in Switzerland, Spain, England and France.

In 1918, Codesido returned to her Lima and entered the National School of Fine Arts of Peru (today National Autonomous School of Fine Arts of Peru) where she was a student of the indigenous painter José Sabogal. There, she befriended other women artists such as the engraver Elena Izcue, the painter Teresa Carvallo, and the sculptor Carmen Saco. By the 1930s, Codesido had exhibitions in Mexico City, New York, San Francisco, and Paris.

Peruvian indigenist artist Julia Manuela Codesido Estenós (or simply Julia Codesido) was not only a painter, printmaker, and educator but also – starting in the first decades of the 20th century – a feminist activist. Committed to Indigenism and informed by the frequent trips she took to all corners of her native Peru, Codesido developed a unique pictorial language that redefined national identity by embracing its native roots. In her work, the artist not only explored Peruvian identity but also reworked the figure of woman. A feminist activist, Codesido was a member of a number of groups in the early 1920s that defended women’s rights in both the private and public spheres. Painted in vibrant colours, Vendedora ayacuchana (1927) depicts a barefoot woman wrapped in a typical Peruvian blanket. Her features are striking and the look in her eye profound. This work, like all of Codesido’s production from this period, reflected her interest in the aesthetic and sensibility of the Andes. The unidentified woman with muted earth skin tones is seated with her legs tucked underneath her, wearing a dark-colored shawl with vertical stripes of red and green over a purple garment. Her expression is somewhat serious. Her long, dark hair is parted down the middle and falls straight. Codesido was the daughter of a diplomat who was appointed consul of Peru in Liverpool in 1908 and later held the same position in Bordeaux in 1913. She was able to travel and train for several years in Europe, residing in Switzerland, Spain, England and France. In 1918, Codesido returned to her Lima and entered the National School of Fine Arts of Peru (today National Autonomous School of Fine Arts of Peru) where she was a student of the indigenous painter José Sabogal. There, she befriended other women artists such as the engraver Elena Izcue, the painter Teresa Carvallo, and the sculptor Carmen Saco. By the 1930s, Codesido had exhibitions in Mexico City, New York, San Francisco, and Paris.

"Vendedora ayacuchana" by Julia Codesido (Peruvian) - Oil on canvas / c. 1927 - Museo de Arte de Lima (Peru) #WomenInArt #WomanArtist #PortraitofaWoman #FemaleArtist #art #JuliaCodesido #Codesido #MuseodeArtedeLima #OilPainting #WomensArt #PeruvianArt #PeruvianArtist #Indigenism #ArtText #FineArt

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Preview
Carlo Saraceni’s Our Lady of Loreto and Peruvian Viceregal Statue Paintings - New Orleans Museum of Art Paintings of richly dressed statues of the Virgin Mary were among the preferred themes in Spanish and Peruvian 17th- and 18th-century painting. This installation reflects the gradual process of adopti...

#PeruvianArt #ArtHistory
noma.org/exhibitions/...

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#peruvianart #Urbina

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Back to the mountains with my wawa (baby). I want to thank all the people who collaborated, participated, and assisted to our international exhibition RITUAL: Glaube und Überwindung.
#arturolaime
#arturolaimestudio
#AusstellungsraumEulengasse
#peruvianart
#artistrunspace
#kunstinfrankfurt

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stitched photo of the coiled snake pottery on display at museum and its bilingual label:
“A sacred animal, the snake is symbolically linked with water and fertility.
La serpiente, un animal sagrado, se vincula simbólicamente con el agua y la fertilidad.
Wari painted vessel with snake, ca. AD 800-1000
Chancay Valley, Peru
Ceramic
23/1070”
Vasija Wari pintada y modelada con motivo de serpiente, ca. AD 800-1000
Valle Chancay, Perú
Cerámica
23/1070”

stitched photo of the coiled snake pottery on display at museum and its bilingual label: “A sacred animal, the snake is symbolically linked with water and fertility. La serpiente, un animal sagrado, se vincula simbólicamente con el agua y la fertilidad. Wari painted vessel with snake, ca. AD 800-1000 Chancay Valley, Peru Ceramic 23/1070” Vasija Wari pintada y modelada con motivo de serpiente, ca. AD 800-1000 Valle Chancay, Perú Cerámica 23/1070”

#LunarNewYear #YearOfTheSnake 🌕🐍
Paiinted polychrome ceramic vessel in the form of a #snake
Ware culture, Chancay Valley, Peru, c. 800-1000 CE
On display at Smithsonian NMAI 23/1070
#IndigenousArt #PeruvianArt
“A sacred animal, the snake is symbolically linked with water and fertility.”

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