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Some people don’t wait for fate,
they repaint it.
What are you changing right now?
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Freud suggests that we need to return to the particular—to see particular present situations and options as similar to or different from particular past actions or events. He thinks that only if we catch hold of some crucial idiosyncratic contingencies in our past shall we be able to make something worthwhile out of ourselves, to create present selves whom we can respect. He taught us to interpret what we are doing, or thinking of doing, in terms of, for example, our past reaction to particular authority-figures, or in terms of constellations of behavior which were forced upon us in infancy. He suggested that we praise ourselves by weaving idiosyncratic narratives—case histories, as it were—of our success in self-creation, our ability to break free from an idiosyncratic past. He suggests that we condemn ourselves for failure to break free of that past rather than for failure to live up to universal standards.

Freud suggests that we need to return to the particular—to see particular present situations and options as similar to or different from particular past actions or events. He thinks that only if we catch hold of some crucial idiosyncratic contingencies in our past shall we be able to make something worthwhile out of ourselves, to create present selves whom we can respect. He taught us to interpret what we are doing, or thinking of doing, in terms of, for example, our past reaction to particular authority-figures, or in terms of constellations of behavior which were forced upon us in infancy. He suggested that we praise ourselves by weaving idiosyncratic narratives—case histories, as it were—of our success in self-creation, our ability to break free from an idiosyncratic past. He suggests that we condemn ourselves for failure to break free of that past rather than for failure to live up to universal standards.

Freud suggests that we condemn ourselves for failure to break free of that past rather than for failure to live up to universal standards.
'Contingency, Irony, and Solidarity' p.33
#Pragmatism
#Rorty
#SelfCreation

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To fail as a poet—and thus, for Nietzsche, to fail as a human being—is to accept somebody else's description of oneself, to execute a previously prepared program, to write, at most, elegant variations on previously written poems. So the only way to trace home the causes of one's being as one is would be to tell a story about one's causes in a new language.
This may sound paradoxical, because we think of causes as discovered rather than invented. We think of telling a causal story as a paradigm of the literal use of language. Metaphor, linguistic novelty, seems out of place when one turns from simply relishing such novelty to explaining why these novelties, and not others, occurred. But remember the claim made in Chapter I that even in the natural sciences we occasionally get genuinely new causal stories, the sort of stories produced by what Kuhn calls "revolutionary science." Even in the sciences, metaphoric redescriptions are the mark of genius and of revolutionary leaps forward.

To fail as a poet—and thus, for Nietzsche, to fail as a human being—is to accept somebody else's description of oneself, to execute a previously prepared program, to write, at most, elegant variations on previously written poems. So the only way to trace home the causes of one's being as one is would be to tell a story about one's causes in a new language. This may sound paradoxical, because we think of causes as discovered rather than invented. We think of telling a causal story as a paradigm of the literal use of language. Metaphor, linguistic novelty, seems out of place when one turns from simply relishing such novelty to explaining why these novelties, and not others, occurred. But remember the claim made in Chapter I that even in the natural sciences we occasionally get genuinely new causal stories, the sort of stories produced by what Kuhn calls "revolutionary science." Even in the sciences, metaphoric redescriptions are the mark of genius and of revolutionary leaps forward.

To fail as a poet—and thus, for Nietzsche, to fail as a human being—is to accept somebody else's description of oneself, to execute a previously prepared program, to write, at most, elegant variations on previously written poems.
CIS p.28
#Pragmatism
#Rorty
#SelfCreation

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But in a Nietzschean view, one which drops the reality-appearance distinction, to change how we talk is to change what, for our own purposes, we are. To say, with Nietzsche, that God is dead, is to say that we serve no higher purposes. The Nietzschean substitution of self-creation for discovery substitutes a picture of the hungry generations treading each other down for a picture of humanity approaching closer and closer to the light. A culture in which Nietzschean metaphors were literalized would be one which took for granted that philosophical problems are as temporary as poetic problems, that there are no problems which bind the generations together into a single natural kind called "humanity." A sense of human history as the history of successive metaphors would let us see the poet, in the generic sense of the maker of new words, the shaper of new languages, as the vanguard of the species.

But in a Nietzschean view, one which drops the reality-appearance distinction, to change how we talk is to change what, for our own purposes, we are. To say, with Nietzsche, that God is dead, is to say that we serve no higher purposes. The Nietzschean substitution of self-creation for discovery substitutes a picture of the hungry generations treading each other down for a picture of humanity approaching closer and closer to the light. A culture in which Nietzschean metaphors were literalized would be one which took for granted that philosophical problems are as temporary as poetic problems, that there are no problems which bind the generations together into a single natural kind called "humanity." A sense of human history as the history of successive metaphors would let us see the poet, in the generic sense of the maker of new words, the shaper of new languages, as the vanguard of the species.

The Nietzschean substitution of self-creation for discovery substitutes a picture of the hungry generations treading each other down for a picture of humanity approaching closer and closer to the light.
'Contingency, Irony, and Solidarity' p.20
#Pragmatism
#Rorty
#SelfCreation

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What’s next on Selfy Stories?

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#charlestaylor
#ethics #authenticity #philosophy #literature #selfhood #rachelcusk #morality #truth #self #individualism #selfcreation #selfmaking #lifewriting #autofiction #memoir #selfystories

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#charlestaylor #ethics #authenticity #philosophy #literature #selfhood #rachelcusk #morality #truth #self #individualism #selfcreation #selfmaking #lifewriting #autofiction #memoir #selfystories

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"Existence precedes essence."
This famous Sartrean mantra means: we exist first, and then we define ourselves through action.
We are authors of our identity—not readers of a script.
#selfcreation #Sartre

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We build ourselves from what we focus on, endlessly circling back to the beginning. #SelfCreation

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1739326261 - QNFO The Sovereign Self: Forging Meaning Beyond Dogma My abiding critique of any theology, philosophy, or even scientific doctrine, rests on the inherent presence of ritual and dogmatism. While these cons…

We are our own intelligent creators, responsible for meaning-making. True sovereignty lies in interpreting the world for ourselves, transcending prescribed paths. qnfo.org/notes/0.6/20... #selfcreation #meaning #sovereignty #philosophy

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Post 17: About the Author

Who am I?

A strategist. A thinker. A creative force. A rebel. A healer. A disruptor.

I am Kira Isabella Zeek, and I believe in radical transformation.

Who are you becoming? #AboutTheAuthor #SelfCreation

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Life isn't about discovering who you are, but about crafting who you want to be. ✨🛠️ #SelfCreation #PersonalGrowth

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