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In his oil painting "Hope," Nigerian artist Aina Onabolu portrays an African woman selling fruits in what might be a village market. With her head cocked and looking directly at us, she comfortably sits on a bench, under a shed alongside her covered basket which has some sample oranges she is selling displayed on the lid in stacks of four, a typical arrangement one would might see in local markets. 

Oranges are a well cultivated and consumed commodity nationwide. The act of selling fruits goes way back in time and is still a very common tradition among women of different ethnic groups all over Nigeria today. This scene symbolizes the hope and sustenance such trade provides. Onabolu’s mature use of color—mixing grey, rusty yellow, brown, and black—adds depth and warmth to the scene, creating a timeless snapshot of local life.

Onabolu, widely regarded as the "father of modern Nigerian art," was born in Ijebu-Ode in 1882. From a young age, he demonstrated an innate talent for drawing, by copying photographs and illustrations from European magazines. At 12, he was already designing charts and visual aids for schoolteachers.

Onabolu’s 1906 portrait "Mrs. Spencer Savage" is considered one of the earliest modern artworks by a Nigerian artist. He is the first Nigerian known to receive formal art education in Europe, studying at Académie Julian in Paris and later at the Royal Academy of Art in London, where he earned certificates in oil painting and fine art. 

His contributions to the development of art education in Nigeria were profound, and he played a key role in inviting British art educator Kenneth Murray to the country. Onabolu's influence endures, and he was posthumously inducted into the Society of Nigerian Artists (SNA) Hall of Fame in 2018.

In his oil painting "Hope," Nigerian artist Aina Onabolu portrays an African woman selling fruits in what might be a village market. With her head cocked and looking directly at us, she comfortably sits on a bench, under a shed alongside her covered basket which has some sample oranges she is selling displayed on the lid in stacks of four, a typical arrangement one would might see in local markets. Oranges are a well cultivated and consumed commodity nationwide. The act of selling fruits goes way back in time and is still a very common tradition among women of different ethnic groups all over Nigeria today. This scene symbolizes the hope and sustenance such trade provides. Onabolu’s mature use of color—mixing grey, rusty yellow, brown, and black—adds depth and warmth to the scene, creating a timeless snapshot of local life. Onabolu, widely regarded as the "father of modern Nigerian art," was born in Ijebu-Ode in 1882. From a young age, he demonstrated an innate talent for drawing, by copying photographs and illustrations from European magazines. At 12, he was already designing charts and visual aids for schoolteachers. Onabolu’s 1906 portrait "Mrs. Spencer Savage" is considered one of the earliest modern artworks by a Nigerian artist. He is the first Nigerian known to receive formal art education in Europe, studying at Académie Julian in Paris and later at the Royal Academy of Art in London, where he earned certificates in oil painting and fine art. His contributions to the development of art education in Nigeria were profound, and he played a key role in inviting British art educator Kenneth Murray to the country. Onabolu's influence endures, and he was posthumously inducted into the Society of Nigerian Artists (SNA) Hall of Fame in 2018.

"Hope" by Aina Onabolu (Nigerian) - Oil on board / 1947 - Yemisi Shyllon Museum of Art (Lagos, Nigeria) #WomenInArt #hope #NigerianArt #ArtText #art #AinaOnabolu #NigerianArtist #womensart #portraitofawoman #OilPainting #FineArt #ModernArt #artwork #YemisiShyllonMuseumofArt #Pan-AtlanticUniversity

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Bibeli Mimo, the Yorùbá term for the Holy Bible, is a 1950 portrait of an older Yoruba woman peacefully looking directly at us in a sitting position with the holy book in her hands. The Yoruba people live in a region in West Africa throughout parts of Nigeria, Benin, Togo, and Sierra Leone and speak Yorùbá. She is dressed like a typical Christian of the region and time, perhaps set for a church service. Possibly because the portrait was painted during the colonial period, Onabolu chose to explore a Christian religious theme, probably to showcase the acceptance of the "new religion" of the colonial masters by his people. The first Yoruba translation of the bible was published as Bibeli Mimo in 1900 after being translated by into Yorùbá by Samuel Ajayi Crowther in the mid-1880s.

Considered by many as the "father of modern Nigerian art," Aina Onabolu loved to explore themes surrounding Yoruba myths and culture, the environment and life around him in his paintings. He was born in 1882 in Ijebu-Ode, to Jacob Onabolu, a successful Ijebu merchant, and Oshunjente Onabolu, a trader. He started his primary education at St. Saviour Primary School, Ijebu-Ode in 1892. At this period of his life, he had begun to develop a strong passion for art and practiced by imitating photographs and illustrations in European magazines and books. Onabolu had become a skilled illustrator who designed charts and visual aids for school teachers at the age of 12. 

One of his notable portraits titled “Mrs. Spencer Savage”, 1906, is lauded as one the earliest outstanding works of modern Nigerian art. He was the first Nigerian artist to receive formal training from Europe at Académie Julian in Paris and the Royal academy of art in London. 

In 2018, Aina Onabolu was inducted posthumously into the Society of Nigerian Artists (SNA) Hall of Fame for his distinguished service to the nation and his immense contribution to the development of modern art and the teaching and practice of art in Nigeria.

Bibeli Mimo, the Yorùbá term for the Holy Bible, is a 1950 portrait of an older Yoruba woman peacefully looking directly at us in a sitting position with the holy book in her hands. The Yoruba people live in a region in West Africa throughout parts of Nigeria, Benin, Togo, and Sierra Leone and speak Yorùbá. She is dressed like a typical Christian of the region and time, perhaps set for a church service. Possibly because the portrait was painted during the colonial period, Onabolu chose to explore a Christian religious theme, probably to showcase the acceptance of the "new religion" of the colonial masters by his people. The first Yoruba translation of the bible was published as Bibeli Mimo in 1900 after being translated by into Yorùbá by Samuel Ajayi Crowther in the mid-1880s. Considered by many as the "father of modern Nigerian art," Aina Onabolu loved to explore themes surrounding Yoruba myths and culture, the environment and life around him in his paintings. He was born in 1882 in Ijebu-Ode, to Jacob Onabolu, a successful Ijebu merchant, and Oshunjente Onabolu, a trader. He started his primary education at St. Saviour Primary School, Ijebu-Ode in 1892. At this period of his life, he had begun to develop a strong passion for art and practiced by imitating photographs and illustrations in European magazines and books. Onabolu had become a skilled illustrator who designed charts and visual aids for school teachers at the age of 12. One of his notable portraits titled “Mrs. Spencer Savage”, 1906, is lauded as one the earliest outstanding works of modern Nigerian art. He was the first Nigerian artist to receive formal training from Europe at Académie Julian in Paris and the Royal academy of art in London. In 2018, Aina Onabolu was inducted posthumously into the Society of Nigerian Artists (SNA) Hall of Fame for his distinguished service to the nation and his immense contribution to the development of modern art and the teaching and practice of art in Nigeria.

Bibeli Mimo by Aina Onabolu (Nigerian) - Oil on canvas / 1950 - Yemisi Shyllon Museum of Art - YSMA (Lagos, Nigeria) #womeninart #AinaOnabolu #art #portrait #womensart #oilpainting #portraitofawoman #bible #holybible #BibeliMimo #womensart #YemisiShyllonMuseumofArt #bibelimimo #fineart #nigerianart

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