Japonská luxusní tuš na kaligrafii-sumi. 26 g. Todaiji shibizumi. Značka Kuretake. Vhodná na kaligrafii i malování. Doporučeno pro vysoce kvalitní práci. Cena: 950 Kč. Více info na e-shopu: www.tokyovintage.cz/japonska-kal...
#Kaligrafie #Malování #Malba #Kaligrafia #Kalligrafie #Malowanie
¿Por qué Willem Dafoe fue a ver Boca? La pista está en Malba #WillemDafoe #BocaJuniors #LaBombonera #Newells #BuenosAires #MALBA #TheSouffler #GastonSolnicki #CineIndependiente #FutbolArgentino #Viral #Cultura #2defebrero #felizlunes donporque.com/por-que-will...
An intricate artwork that looks like a painting but is a carving of a skull that is made of different figures and scenes, mixing reference to pop culture and classical art.
Each of us carries our own skull.
- Mondongo (Juliana Laffitte & Manuel Mendanha), Skull #05, Museo de Arte Latinoamericano de Buenos Aires
#Art #BuenosAires #MALBA
Les comparto este artículo sobre la incorporación de Wiraqucha danzante de Alejandro Mario Yllanez a la colección Constantini del MALBA #arteboliviano #ArteLatinoamericano #artelatinoamericanocontemporáneo #malba #coleccionconstantini #buenosaires
Protestas en MOWAA, Pop Brasil en Buenos Aires, Inversiones en Vietnam y Arte Africano en Barcelona. G-Culture Noticias # Podcast (arte y cultura) Episodio 52 shows.acast.com/g-culture/ep... via @acast
#MuseodeArtes #OesteAfricano #MOWAA #benin #nigeria #PopBrasil #MALBA #BuenosAires #WilfredoLam
⚫ Sigo con la migración de todos mis textos desde 2008 a archivodecastro.com
En este caso comparto un texto que publiqué sobre la conferencia de @remedioszafra.bsky.social hace un año en el #MALBA
La idea es tener todo listo en unos meses 🤞
👉 archivodecastro.com/remedios-zaf...
🐢En tiempos de tecnofeudalismo y motosierra, Remedios Zafra pasó hace un año por Buenos Aires para pensar sobre la autoexplotación, el arte domesticado y la sumisión tecnológica.
Su mirada resuena como advertencia.
@remedioszafra.bsky.social #MALBA
👉 archivodecastro.com/remedios-zaf...
📣 New Podcast! "Fun with rubber at home, trophy trolling, N.E.W. auto parts." on @Spreaker #and #blades #cars #coffee #gto #malba #paint #pressure #tire #trophy #vht #windshield #wiper
#Argentina. "Asterisco Festival Internacional de Cine #LGBTIQ+" | #MALBA
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This centerpiece of a very large triptych rendered in hues of flaxen yellow and maize depicts a towering woman rising from a lattice of mangrove roots. As part human and part tree, her form is both ascending and anchored. Her skin, mottled in ochre and sienna, reads as both bark and scar, a living record of endurance. Her short, textured black hair frames her face with luminous aquamarine eyes and full lips from which crimson bromeliads blossom, unfurling into the air. Around her throat and ears, similar red petals gather like ceremonial adornments. Her left hand is lifted in benediction or invocation; her right hovers near her chest holding up a red blossom. On either side, interlocking branches and roots braid into a serpentine web, painted in warm earth tones that pulse with quiet movement. Two white herons stand poised among the roots. The composition seems to breathe like a rhythm of rootedness and renewal with each gesture suspended between stillness and becoming. As part of Brazilian artist Rosana Paulino’s “Mangue (Mangrove)” series, this work transforms the mangrove’s ecology into a representation of Black female survival. The woman, both rooted and ascending, embodies the cyclical force of regeneration by portraying the body as terrain through which memory, ancestry, and the natural world interlace. The egret (garça branca) appears here as a threshold guardian, a creature bridging water and sky. In Brazilian cosmology, it often signifies passage, wisdom, and rebirth. Paulino’s practice, grounded in material experimentation and feminist thought, sutures the violences of colonial history with gestures of care and continuity. Born in São Paulo in 1967, she describes her “Mangue” works as “returning to the mud, to the roots that feed us and hold us steady.” In “Garça branca,” the triptych becomes a living altar to resilience like an invocation of the woman who stands, steadfast, where sea and soil converge.
“Garça branca” by Rosana Paulino (Brazilian) - Graphite, acrylic, and natural pigment on canvas / 2023 - Museo de Arte Latinoamericano de Buenos Aires (Argentina) #WomenInArt #WomensArt #WomanArtist #WomenArtists #Paulino #MALBA #art #artText #artwork #BlueskyArt #RosanaPaulino #BrazilianArtist
Někteří ho nazývají malým da Vincim, jiní zase drobným Picassem. Tříletý Laurent Schwarz má jedinečné nadání. Už v tak nízkém věku prodává své obrazy za tisíce euro po celém světě. Jeho výjimečnost tkví v kombinaci barev a postavách, které je schopný do abstraktní malby zakomponovat.
Tón […]
#UlisesBeisso en el #Malba: el rescate de una voz singular en la historia #queer rioplatense
www.infobae.com/cultura/2025...
Eyes 👀 / Oči 👀
School art project / Školní práce
🎨 acrilic paint on paper cardboard / akryl na papírové lepence
🖌️ 2024
#art #umeni #eyes #oci #acrilicpainting #painting #malba #akrylovamalba #akagechanart #kvesela #czechartist #malovani
This painting by Mexican artist Miguel Covarrubias champions "Mexican-ness," but in the framework of anthropological research on Zapotec culture. The indigenous woman in "Mujer de Tehuantepec" wearing a long flowing gray-black headscarf and dress with white ruffles, is carrying a woven basket, perhaps full of flowers, on her head; in her hand is a clay water pitcher. She stands in profile before a white multi-columned building that might be the city hall of Tehuantepec, Juchitán, or another city on the isthmus. Covarrubias produced many images of Tehuana women carrying flowers in containers and baskets using various techniques including painting, drawing, and woodcuts. In fact, an oil-on-linen version of this scene is in the the San Antonio Museum of Art (Texas) collection. Many Mexican artists active in the first decades of the twentieth century portrayed Tehuana women from Oaxaca, as well as women from other regions, wearing traditional Indigenous attire, which operated as a symbol of national identity. Diego Rivera painted many such images for, among other projects, the murals at the Secretaría de Educación Pública in Mexico City (1923–1928). Covarrubias, also known as José Miguel Covarrubias Duclaud, was a well-admired Mexican painter, caricaturist, illustrator, ethnologist and art historian. Along with his American colleague Matthew W. Stirling, he was the co-discoverer of the Olmec civilization. His style was highly influential in America, especially in the 1920s and 1930s, and his artwork and caricatures of influential politicians and artists were featured on the covers of The New Yorker and Vanity Fair.
Mujer de Tehuantepec (Woman from Tehuantepec) by Miguel Covarrubias (Mexican) - Gouache and watercolor on paper / 1945 - Museo de Arte Latinoamericano de Buenos Aires (Argentina) #womeninart #art #gouache #watercolor #MiguelCovarrubias #Covarrubias #MALBA #womensart #IndigneousWoman #MexicanArt
Guillermo Kuitca’s atmospheric canvases feat. toppled chairs, flooded stage sets and vast rooms of grief to reflect the grim subject matter: the lost, lonely and disappeared. Began young, transcribing numbers 1-30,000 to reflect the victims of the dictatorship with a steady hand. #MALBA #buenosaires
An allegorical painting, "Mulheres com frutas" is, in composition, not unlike a muralist work. The monumental figures of two women dominate the work, and the main one acquires a proportion that pushes the boundaries of the painting. The main figure is a reclining mixed-race woman holding a basket brimming with the fruits of Brazil, mangoes, oranges, and bananas. Withdrawn, yet sensual, she has semi-closed and mischievous eyes and fleshy appealing lips. All the chromatic flow of the work is created to accentuate her brown and generous flesh. Her discreet dress is painted in a pink hue that gives continuity to the skin, allowing Brazilian artist Emiliano Di Cavalcanti to reveal the shapes of her body in a subtle way. Very different is the other woman, more serious, with her face leaning on her left hand and a melancholic nostalgic look, lost in her thoughts. The artist accentuates the difference between the two giving a more marked pictorial treatment to this figure, depicting her face with bluish and brown shadows establishing a sinuous continuity between all the elements of the composition. The barely visible landscape is rendered in pale geometric shapes. The blue and green of the sky, the sea, and the mountains, immersed in luminosity, offset the fruits and leaves. The composition is excessive and exuberant for a magical, resounding, and satisfying tropical realism. A leading player in the mythical Modern Art Week (São Paulo, 1922), Cavalcanti embraced the modernist cause early on. His was an extremely personal brand of modernism to which Brazilianness (samba, morros, favelas, and dances) was paramount. Indeed, his work is steeped in the scent, taste, and color of Brazil. In 1932, the year the artist painted "Mulheres com frutas", Mário de Andrade described him as an “analyst of nighttime Rio de Janeiro, a biting and pragmatic satirist of the flaws of our society, a loving singer of our small celebrations, the greatest painter of mulattoism.”
Mulheres com frutas (Women with Fruits) by Emiliano Di Cavalcanti (Brazilian) - Oil on canvas / 1932 - Museo de Arte Latinoamericano de Buenos Aires (Argentina) #womeninart #art #oilpainting #MALBA #womensart #EmilianoDiCavalcanti #Cavalcanti #artwork #modern #MuseodeArteLatinoamericanodeBuenosAires
This 1940 canvas by Rosa Rolanda depicts a young woman with extremely large almond-shaped eyes, beautiful deep brown skin, and rounded facial features. The subject, a girl from the isthmus of Tehuantepec, wears a huipil, a traditional dress of Indigenous Zapotec women. Some consider the Zapotecs a matriarchal society, and Rolanda, like her friend Mexican artist Frida Kahlo who made huipil famous around the world, wore the huipil as a symbol of feminist resistance in a patriarchal twentieth-century Mexican society. A hummingbird, an important symbol in Mayan creation myths, hangs like a pendant around the subject’s neck. This use of precontact iconography is characteristic of Mexican Modernism, in which many artists looked to indigeneity to create a revolutionary and culturally decolonized Mexican identity. Although Rolanda described herself as a neo-figurative artist, it can be argued that "Tehuana" is influenced by the political project of Mexican Muralism – which often portrayed idealized depictions of Indigenous people and children, to embody a “pure” Mexican identity – and its modern style of figuration. Rolanda was born Rosemonde Cowan in the U.S. to a Scottish father and mother of Mexican descent. A dancer, actress, and photographer in addition to a painter, she met Miguel Covarrubias in New York in the 1920s, and the couple moved to Mexico in 1926. Through Covarrubias, whom she married in 1930, Rolanda became part of a circle of Mexican artists that included Diego Rivera, Frida Kalho, and Roberto Montenegro. In the late 1930s, she began experimenting with painting, exploring an array of techniques in a style that combined elements of surrealism and the modern figuration characteristic of Mexican muralism. Rolanda’s preferred themes were popular celebrations and portraits. She claimed she painted only for pleasure, and she sold her work exclusively to her circle of friends; since she did not like exhibiting, her painterly facet was largely unknown.
Tehuana by Rosa Rolanda (American) - Oil on canvas / 1940 - Museo de Arte Latinoamericano de Buenos Aires (Argentina) #womeninart #art #oilpainting #womanartist #femaleartist #RosaRolanda #artwork #portraitofawoman #womensart #MexicanArt #surrealism #MALBA #MuseodeArteLatinoamericanodeBuenosAires
Halyna Nazarenko ukazuje, jak vzniká petrykivská malba
Fotky z dnešní vernisáže výstavy ve Spolkovém domě v Kutné Hoře
foto.jelinek.name/gallery/202/petryivka-du...
#vernisáž #výstava #KutnáHora #malba #Ukrajina #UNESCO
Meaning of #malba Malba is the name of a city and Art Museum in Buenos Aires, Argentina. If the searched Word is <em style="font-weight : bold;">mauve </em>then it has two meanings. 1) perennial herbaceous plant that grows wild at the edges of roads and has some medic.. malba
A mirror selfie painting.
New year, new self portrait. It's a mirror selfie though because I lack the time to do a proper painting from life.
What do you think?
#art #digitalart #painting #procreate #selfportrait #kresba #malba #artist